Dharmdas’ Statement
Dharmdas binti karae, sunahu jagat aadhaar |
Garud bodh bhed sab, ab kaho tatv vichaar ||
Satguru’s Statement (Kabir’s Statement)
Pratham Garud son bhaent jab bhayau | Sat Sahab maen bol sunaau ||
Dharmdas suno kahu bujhaayi | jehi vidhi Garud ko samjhaayi ||
Garud’s Statement
Suna bachan Sat Sahab jabahi | Garud pranaam kiya tabahi ||
Sheesh nivaay tin poochha chaahye | ho tum kaun kahan se aaye ||
Gyani’s (Kabir) Statement
Kaha Kabir hai naam hamara | tatvgyan dene aaye sansara ||
Satyalok se ham chali aaye | jeev chhudaavan jag mein praktaay ||
Garud’s Statement
Sunat bachan achambho mana | Satya Purush hai kaun bhagwana ||
Pratyakshdev Shri Vishnu kahaavae | dash autaar dhari dhari jaave ||
Gyani’s (Kabir) Statement
Tab ham kahya suno Garud sujana | Param Purush hai Purush Purana || (Primordial)
Vah kabahu na marta bhaai | vah garbh se deh dharta naahin ||
Koti marey Vishnu bhagvana | kya Garud tum nahin jana ||
Jaka gyan bed batlaavaen | Ved gyan koyi samajh na paavaen ||
Jisne keenha sakal bistara | Brahma, Vishnu, Mahadev ka sirjanhara ||
Juni sankat vah nahin aave | vah to Saheb akshay kahaave ||
Garud’s Statement
Ram roop dhari Vishnu aya | jin Lanka ka mara raya ||
Purna Brahm hai Vishnu avinaashi | hai Bandi Chhod sab sukh raashi ||
Tetees koti devtan ki band chhudaayi | Purna Prabhu hain Ram Rai ||
Gyani’s (Kabir) Statement
Tum Garud kaise kaho avinaashi | Satya Purush bin katae na Kaal ki faansi ||
Ja din Lank mein kari chadaayi | naag faans mein bandhey Raghurai ||
Sena sahit Ram bandhaayi | tab tum naag ja maarey bhaai ||
Tab tere Vishnu bandhan se chhutey | yaaku poojae bhaag jaakae foote ||
Kabir aisi maya atpati, sab ghat aan adi |
Kis-kis kun samjhaayun, kooae bhang padi ||
Garud’s Statement
Gyani garud hai das tumhara | tum bin nahin jeev nistara ||
Itna kah Garud charan liptaya | sharan levon avigat raya ||
Kabahu naa chhodun tumhara sharna | Tum Sahab ho taaran tarna ||
Patthar buddhi par padey hai Gyani | ho tum Purna Brahm liya ham jaani ||
Gyani’s (Kabir) Statement
Tab ham Garud kun paanch naam sunaya | tab vaakun sanshay aaya ||
Yeh to pooja devtan ki data | ya se kaise moksh vidhata ||
Tumto kaho doosra avinaashi | va se katey Kaal ki faansi ||
Naib se kaise Saheb darhi | kaise main bhavsagar tirahi ||
Gyani’s (Kabir) Statement
Sadhna ko pooja man jaano | sadhna koo majdoori maano ||
Jo kou aamr fal khaano chaahae | pehle bahutey mehnat karaave ||
Dhan hovae fal aamr khaavae | aamr fal Isht kahaave ||
Pooja Isht Pujya ki kahiye | aise mehnat sadhna lahiye ||
Yeh sun Garud bhayo aananda | sanshay sool kiyo nikanda ||
Meaning: - Garud said to Supreme God Kabir Ji that O Supreme God! You have given naam-mantra of these gods only. This is their worship (pooja). You said that these gods possess only 16 skills (kalaas). Kaal has one thousand skills (kalaas). Purna Brahm (Complete God) is Supreme God with infinite skills (kalaas). You have also mentioned in the “Creation of Nature” that Kaal has stopped you. The three gods Brahma, Vishnu and Shiv ji are under the control of Kaal Brahm. O Supreme God! How can the Sahab (Master/Lord) be fearful of the Naib (subordinate)? That is, Brahma, Vishnu, Shiv ji are only subordinates of Kaal Brahm. For example, a Naib Tehsildar is a junior Tehsildar. Then how will a senior be fearful of a junior? The meaning is that these gods are Naib of Kaal Brahm. You have given their way of worship; you have given their recitation-mantras. How would these Naibs be able to liberate us from their Sahab (Master – Kaal Brahm)? Then Supreme God Kabir Ji explained the difference between Pooja (worship) and Sadhna (religious practice) that if someone wants to eat the mango fruit, then mango is his venerable object. The effort made to obtain that venerable object is called Sadhna (religious practice). For example, one has to toil to obtain money. A mango fruit is bought with that money and then eaten. Similarly, Complete God is our venerable deity. The recitation of the mantras of the gods is our hard work (labour). By relinquishing the wealth of bhakti that we will obtain after the recitation of mantras to Kaal Brahm and by becoming debt-free, we will attain our venerable deity i.e. God Kabir (Kavirdev). On hearing this, Garud became very pleased. He also got the evidence of his guru being the Complete Guru because only a Complete Guru can resolve a doubt. Garud took initiation. Supreme God Kabir Ji had taken Garud in his refuge in Tretayug. Because of being the conveyance of Vishnu ji and because of repeatedly listening to his gradeur and seeing some miracles performed by Shri Vishnu ji, Garud ji’s faith in Guru ji reduced, but he did not become a Gurudrohi (traitor of Guru). In some life he will again obtain a human body; then Supreme God Kabir Ji will take the soul of Garud ji in his refuge and liberate him. After taking initiation, Garud ji decided to have a discussion on knowledge with Brahma, Vishnu and Shiv ji. Garud ji went to Brahma ji. He held a discussion with him.
“Garud’s Statement to Brahma”
Brahma kaha tum kaise aaye | kaho Garud mohe arthaay ||
Tab ham kaha suno niranjan poota | aaya tumhein jagaavan soota ||
Janm-maran ek jhanjhat bhaari | purna Moksh karaao tripurari ||
“Brahma’s Statement”
Hamra koyi nahin janm data | keval ek hamari mata ||
Pita hamara nirakar jaani | ham hain purna saarangpaani ||
Hamra maran kabahu nahin hovae | kaun agyan mein pakshi sovae ||
Tabahi Brahma vimaan mangava | Vishnu, Brahma ko turant bulava ||
Gaye vimaan dono pasa | pal mein aan viraaje pasa ||
Indra Kuber Varun bulaaye | tetis crore devta aaye ||
Aaye rishi muni aur naatha | siddh sadhak sab aa jata ||
Brahma kaha Garud neend mein bolae | kori jhooth kufar bahu tolae ||
Kah koyi aur hai sirjanhara | janm-maran bataavae hamara ||
Taatey main yeh majlis jodi | Garud ke man kya baataan daudi ||
Rishi muni anubhav batata | Brahma, Vishnu, Shiv vidhata ||
Nirgun sargun yehi ban jaavae | kabahu nahin maran maen aavae ||
“Vishnu’s Statement”
Pakshiraj yeh kya man mein aayi | paap lagae banaa aalochak bhaai ||
Hamse aur kaun badera data | hamhae karta aur chauthi mata ||
Tumri mati agyan harleeni | ham hain purna kartaar teeni ||
“Mahadev’s Statement”
Kah Mahadev pakshi hai bhola | hriday gyan in nahin tola ||
Brahma banaavae Vishnu paalae | ham sabka ka kartey kaalae ||
Aur bataa Garud agyani | rishi bataavae tum nahin maani ||
Chalo mata se poochae baata | nirnay karo kaun hai vidhata ||
Sabne kaha sahi hai baani | nirnay karegi mata raani ||
Sab uth gaye mata paasa | aapan samasya kari prakasha ||
“Mother’s Statement”
Kaha mata Garud batao | aur karta hai kaun samjhaao ||
“Garud’s Statement”
Maat tum jaanat ho saari | sachch bataa kahey nyaakari ||
Sabha mein jhoothi baat banaavae | vaka vansh samoola jaavae ||
Main suna aur aankhon dekha | karta avigat alag vishesha ||
Jahan se janm hua tumhara | vah hai sabka sarjanhara ||
Ved jaka nit gun gaavaen | keval vahi ek amar bataavae ||
Marhein Brahma Vishnu Naresha | mar hain sab Shankar Shesha ||
Amarpurush sat pur rehta | apne mukh satya gyaan vah kehta ||
Ved kahey vah prithivi par aavae | bhoole jeevan ko gyan batlaavae ||
Kya ye jhoothe shastra saare | tum vyarth ban baithe sirjanhaare ||
Maan badaayi chhodo bhaai | taaki bhakti karey amrapur jaai ||
Mata kehna saachi bata | bataao Devi hai kaun vidhata ||
“Mother’s (Durga) Statement”
Mata kah suno re poota | tum jogi teeno avdhoota ||
Bhakti kari naa malik paay | apne ko tum amar bataaye ||
Veh karta hai sabse nyara | ham tum sabka sirjanhara ||
Garud kahat hai sachchi baani | aise bachan kaha Mata raani ||
Sab uth gaye apne asthana | saach bachan kaahu nahin mana ||
“Garud’s Statement”
Brahma Vishnu mohe bulaya | Mahadev bhi vahan baith paya ||
Teeno kahey koyi do pramana | tab ham tohe sacha jana ||
Main kaha gunga gud khaavae | dujey ko swaad kya batlaavae ||
Main jaat hun Satguru pasa | la pramaan karu bhram vinasha ||
Tridev kahein lo pariksha hamari | purna karein teri asha saari ||
Hamhi maarein hamhi bachaavaen | ham rahat sadaa nirdaavain ||
Garud kaha ham karein pariksha | tum purna to loon tumhari deeksha ||
Uda vahan se Guru paasey aaya | sab vritaant kah sunaya ||
“Satguru’s (Kabir) Statement”
Garud suno bang desh ko jaao | Baalak marega kaho use bachaao ||
Din teen ki aayu shesha | karo jeevit Brahma Vishnu Mahesha ||
Fir ham paas aana bhai | ham baalak ko devaen jivaayi ||
Bang desh mein Garud gayo, baalak liya saath |
Trideva se arj kari, jeevan de baalak karo sunaath ||
“Tridev’s Statement”
Dharmraj par hai lekha sara | baasey jaane sab vichara ||
Garud aur baalak saarey | gaye Dharmraj darbaarey ||
Dharmraj se aayu jaani | din teen shesh bakhaani ||
Yaaki aayu badae naahin | mrityu ati niyade aayi ||
Tridev kahan aaye raakho laja | ham kya mukh dikhaavein Dharmraja ||
Dharm kah aapan aayu de bhaai | to baalak ki aayu bad jaayi ||
Chaley teeno na nahin paar basaayi | baney baithe the samrath raai ||
Sun Garud yeh satya hai bhaai | aayi mrityu na taali jaayi ||
“Garud’s Statement”
Samrath mein gun aisa bataya | aayu badaave aur amar karvaya ||
Ab main jaaun Samrath paasa | baalak bachne ki poori aasha ||
Gaya Garud Kabir ki sharna | daya karo ho Sahib jarna (faith) ||
“Kabir Sahab’s Statement”
Suno Garud ek amar baani | yeh amrit le baalak pilaani ||
Jeevae baalak umar bad jaavae | jag bichre baalak nirdaavae ||
Baalak lana mere paasa | naam daan kar Kaal vinasha ||
Jaisa kaha Garud ne keenha | baalak kun ja amrit deena ||
Le baalak turant hi aaye | Satguru se deeksha paaye ||
Aashirvad diya Satguru Swami | daya kari Prabhu antaryami ||
Badla Dharmraj ka lekha | Brahma Vishnu Shiv aankhon dekha ||
Gaye fir Dharmraj darbara | lekha fir dikhaau tumhara ||
Dharmraj jab khata khola | achraj dekh mukh se bola ||
Parmeshwar ka yeh khel nirala | uska kya karat hai kala ||
Vo samrath raakhanhara | vaney lekh badal diya sara ||
Sau varsh yeh baalak jeevae | bhakti gyaan sudha ras peevae ||
Yeh bhi lekh isi ke maahin | aankhon dekho jhoothi naahin ||
Dekha lekha teeno deva | acharaj huya kahun kya bheva ||
Boley Brahma Vishnu Mahesha | Param Purush hai koyi vishesha ||
Jo chaahe vah Malik karsi | vaaki sharan fir kaise marsi ||
Pakshiraj tum saachey paaye | naahak ham magaj pachaaye ||
Karo tum jo maan man tera | tumahara Garud bhaag badera ||
Purna Brahm Avinaashi data | sachch mein hai koyi aur Vidhata ||
Itna keh gaye apne dhama | Garud aur baalak kari pranama ||
Bhakti kari baalak chit laayi | Garud aru baalak bhaye Guru bhaai ||
Dharmdas yeh Garud ko bodha | ek-ek vachan kaha main sodha ||
FAQs about "Nectar-Speech From Garud Bodh | Kabir Sagar"
Q.1 Who is Garud, and what did he say to Supreme God Kabir Ji?
Answer: Garud Ji is a deity, associated with Lord Vishnu's vehicle. In this context, he expressed his doubts and questions to Supreme God Kabir Ji regarding the worship of other deities i.e., Brahma Vishnu and Shiva Ji.
Q.2 What did Supreme God Kabir Ji mention about the gods and their skills (kalaas)?
Supreme God Kabir Ji explained that other gods possess a limited number of skills or kalaas (16 kalaas only), while Kaal Brahm has a thousand skills. He emphasized that only Purna Brahm, the Complete God, possesses infinite skills.
Q. 3 What did Supreme God Kabir Ji say about the control of Brahma, Vishnu, and Shiv ji by Kaal Brahm?
Supreme God Kabir Ji clarified that Brahma, Vishnu, and Shiv Ji are subordinate to Kaal Brahm, and they are not the ultimate Supreme God.
Q.4 How did Supreme God Kabir Ji distinguish between Pooja (worship) and Sadhna (religious practice)?
Supreme God Kabir Ji explained that Pooja involves the worship of various deities using recitation mantras, while Sadhna is the spiritual practice and effort made to attain the Complete God, who is the ultimate God. Supreme God Kabir Ji likened the process of obtaining one's venerable deity to acquiring a mango fruit. The recitation of mantras is the hard work or labor involved, and attaining the venerable deity is the ultimate goal.
Q.5 Why did Garud become pleased after hearing Supreme God Kabir Ji's explanation?
Garud was pleased because Supreme God Kabir Ji resolved his doubts and provided a clear understanding of the difference between Pooja and Sadhna, strengthening his faith in the Complete God. Garud took initiation from Supreme God Kabir Ji after having his doubts addressed.
Q.6 What caused Garud's faith in Guru Ji to waver initially?
Garud's faith in Guru Ji initially wavered because of his association with Vishnu Ji and witnessing miracles performed by Lord Vishnu. However, he did not become disloyal to his Guru. Garud Ji hasn't achieved salvation yet, he will attain liberation by obtaining a human body in a future life and seeking refuge with the Supreme God Kabir Ji.
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Vaibhav Jain
I believe that Puja and Sadhana share a deep connection and are closely related concepts. Kindly elaborate in explaining similarity or difference in both , if any?
Satlok Ashram
Dear reader, we appreciate your engagement with our article. While Puja and Sadhana are related, they do have distinct meanings. Puja involves worshiping the God to whom you want to attain, while Sadhana refers to the spiritual efforts made through practices like mantra recitation to attain the Almighty God. It's a profound concept that requires a deep understanding of spirituality. We encourage you to explore the spiritual knowledge of Sant Rampal Ji Maharaj and delve into the book "Jeene Ki Raah" for more insights.