Sat Sahib!
Hail to Satgurudev
Hail to Bandi chhor Kabir Sahib Ji
Hail to Bandi chhor Garib Das Ji Maharaj
Hail to Swami Ram Dev Anand Ji guru Maharaj Ji
Hail to Bandi chhor Satguru Rampal Ji Maharaj Ji
Hail to all the saints
Hail to all the devotees
Hail to the righteous men
Hail to Shri Kashi Abode
Hail to Shri Chudani Abode
Hail to Shri Karontha Abode
Hail to Shri Barwala Abode
Sat Sahib
Garib namo namo Sat Purush kun, namaskar Guru keenhi. Surnar munijan saadhva, santon sarvas deenhi||
Satguru Sahib Sant sab, dandautam pranam. Aage peechhe madhya huye, tin kun ja kurbaan||
Kabir satguru ke updesh ka, suniya ek vichar||
Jai satguru milte nahin, jaate narak dwar||
Narak dwar mein doot sab, karte khainchataan.
Unse kabhu nahin chhootata, phirata charon khaan.
Kabir char khani mein bharamta, kabahu na lagata paar.
So phera sab mit gaya, mere satguru ke upkaar
Jai jai satguru mere ki. Jai jai satguru mere ki.
Sada sahibi sukh se basiyo, amarpuri ke dere ki.
Jai jai satguru mere ki jai Jai satguru mere ki.
Sada sahibi sukh se basiyo, Satlok ke dere ki.
Nirvikar nirbhay tuhi aur sakal bhayamaan.
Eji sadhu aur sakal bhayamaan.
Sab par teri sahibi, sab par teri sahibi, tujh par saheb na. Nirvikar nirbhay.
With the infinite grace of the Supreme Father, Almighty Kabir, Children! You are listening to this nectar knowledge. You are being narrated with amazing knowledge. The soul has been hungry for it since ages. The soul tried it very hard. Every soul does after obtaining the human body. Someone goes for pilgrimage. Some keep fast. Whoever finds any guru.
You are being narrated the story of firm devotee, pious soul sant Dharamdas Ji. God sowed His seed from here in Kalyug. Through him we were given the knowledge that as Dharamdas was astray similarly you all Hindus, Muslims everyone is wandering astray. No one has real devotional knowledge.
The folklore was spreaded by the messengers of Kaal, you are destroying your life with that. When Dharamdas Ji went to God when God found him in Jinda Baba form. He argued a lot. As seen in Gita and Veda he did agree that everything written here is true but got distrust even over himself. He was seeing from the eyes even the distrust kept happening on it because the knowledge that he had heard was opposite to it and not just one but lakhs and crore Hindus are filled with the opposite knowledge than the knowledge of Ved, Gita and all of them narrate the same opposite knowledge. They do the same devotional activities so now there is distrust even on that Gita. Kaal has done such oppression.
Children! Truth remains truth. No one can erase it. Kaal hasn’t left any stone unturned in doing oppression, in spreading darkness, in filling ignorance in every creature.
So the supreme God says
Aur Gyan sab gyandi, Kabir Gyan so gyan। Jaise Gola tob ka, karta chale maidan।।
Now wherever this canon will fall will absolutely destroy the knowledge of that soul. Dharamdas Ji said ‘God! Tell me some more knowledge. What you say sounds somewhat good.
Children! Dharamdas starts moving towards Bandhavgarh from Mathura? It used to take at least 10 - 15 days to reach from Mathura to Bandhavgarh by walking. He was lamenting a lot, and was thinking now God will not be found. I made a big mistake and one time he used to agree to everything then he used to look at the gurus, religion, people of his religion and clan then used to think that ‘would all of them be doing wrong?. How do I trust this one person? In case I might commit a mistake’. This is how he would dig the matter then sticks to his point. While crying when he travelled for one day there was a small garden ahead where he stayed in the night. There was a pond in it. Earlier there used to be ponds only to drink water as well as to take baths. For drinking there was a separate side and for taking a bath on another side. So he took a bath in the morning and sat.
In the meanwhile, God came there dressed as another Hindu sage. He sat beneath another tree. So Dharamdas went there and saluted and said ‘tell me some knowledge, God. Tell me about God. He thought he was a Hindu and let’s see what he says ?
God told that ‘what do you worship? Whom do you believe? What is your scripture ? Dharamdas tells the same that ‘well, you are also a Hindu. Gita is our scripture, Purana, Ved. We worship Ram, Krishna and the practices we do Shradh, worship deceased ancestors, are these practices not correct?
He again wanted to strengthen his ignorance that he is a Hindu sage, he will tell correct.
God said that
Tum Pind bharao aur shraadh karao। Gita path sada chit laao।। Bhoot pujo banoge boota। Pittar poojey pitra hota।। Dev puj devlok jao। Mum puja se moko pao।। Yeh Gita mein Kaal batave। Jako tum apan Isht batave।। Isht kahe karai nahi jaise। Seth Ji mukti paoge kaise?
You tell Krishna Ji to be your venerable and Krishna Ji, Vishnu Ji spoke Gita and it has been written in your Gita that those who worship ghosts will become ghosts, who worship deceased ancestors will become Pittra, and brother! worship deities go to devlok.
Aur meri Pooja Karo, moku pao|| Yeh to Gita mein Kaal batave। Jako tum apan Isht batave।। Isht kahe aur karai nahi jaise। Seth Ji mukti pao kaise?
Gita is your respected, the speaker of Gita and you do not do as he is saying then how will you attain salvation ?
Now, Dharamdas Ji thought he is a Hindu and he also speaks the same thing.
Almighty says ‘as your respected is instructing in Gita, if you won’t do like this Dharamdas Seth Ji then how will you attain liberation ? How will you attain that which has to be attained ?
Now, Dharamdas statement-:
Hum hai bhakti ke bhooke। Guru bataye Marg kabhi nahi chuke।।
O Mahatma Ji! I am hungry for devotion and I never left that routine work, that devotion as told by Guru Ji. I did it daily.
Hum kya Jane galat Aur theeka। Ab veh Gyan lagat hai feeka।। Tora Gyan mahabal jora। Agyan andhera mite hai mera। Hey Sahab ! Tum more Ram samana। Aur vichar kuchh sunao gyana।।
God said
Markande ek Puran batayee। Vame ek katha sunayee।। Ruchi rishi ved ko gyani। Moksh mukti mun mein thani।। Moksh ki lahan aisi lagayee। Na koi ashram na byah sagayee।। Ek din pitra samne aaye। Unn mil yeh vachan farmaye।। Beta Ruchi hum maha dukh paye। Kyon nahi hamare Shraadh karwaye।। Ruchi kahe suno praan pyaro। Mein Ved padha aur gyan vicharon।। Ved mein Karmkand avidhya batayee। Shradh kare pitra ban jayee।। Tate mein Moksh ki thaani। Ved Gyan sada pramani।।
Therefore, I have decided to attain salvation and Vedas knowledge is always true. There is no mistake in this and I read Vedas. This religious ritual, carrying out Shraadh, worshipping deceased ancestors, pilgrimage, keeping fast, worshipping Shaligram are said to be ‘Avidhya' means worshipping fools, ignorance.
Tate mein Moksh ki thani।। Ved Gyan sada pramana।।
Father and three grandfathers, all four were seen together.
Charon Pandit nahi Ved vidhi Aradha। Pita aur teeno dada। Charon Pandit nahi Ved vidhi aradha।।
They had not practiced according to Vedic method.
Tate Bhoot yoni paya। Ab puttar ko aa bharmaya।। Kahe pittar baat Teri sataya hai। Vedo mein karamkand avidya Kath hai।। Tum to Moksh marg par lage। Hum mahadukhi phire abhage।।
Son! You are on the salvation path. We unfortunate ones who have bad karma are suffering a lot.
Vivah karao aur Shradh karao। Humra jeevan sukhi banao। Ruchi kahe tum to doobe bhavjal mahi। Ab mohe vame rahe dhakayee।। Chatvaris means 40
varsh aayu baderi।
I am 40 years old.
Ab Kaun karega sagai meri।।
Chatvaris varsh aayu baderi। Ab kaun kare sagai mari।। Pittar patan karaya aapan। Lage Ruchi ko thaap na thapan।। Vichar karo dharmani nagar। Pittar kahe Ved hai satya Gyan sagar।। Ved virudh aap bhakti karai। Tate pittar yoni payee।। Ruchi vivah karwakar Shraadh karaya। Kara karaya sabhe nasaya।। Yeh sab Kaal jal hai bhai। Bin Satguru koi bachh na bhai।। Ya to Ved Puran kaho jhoothe।
Either say these Ved Puranas are false.
Ya pun tumhare Guru hai poothe।।
Or your gurus are wrong. They are telling wrong knowledge.
Shastra virudh jo Gyan batave। Aapan doobe Shishye dubave।। Shastra virudh jo Gyan batave। Aapan doobe Shishya dubave।। Sarang kahe dhanush pani hai haatha। Saarshabad Sarang hai aur sab jhoothi batan।।
Children! Sarang means bow. Water means hand. ‘Sarang pani’ is believed to be the Almighty means who has a bow. It has been said in Gita chapter 15 verse 1 that consider the Supreme God above to be the root and the branches of the upside-down hanging world like a tree, who will tell all its divisions/ parts separately 'seHvedvit' is an enlightened saint.
God Kabir Ji had told 600 years ago
Akshar Purush ek paid hai||
The part that is visible outside the earth is called a tree but that is erect with the roots. Its nourishment is with the roots.
Akshar Purush ek paid hai Niranjan vaki daar। Kshar Purush vaki daar। Teeno deva Shakha hai, paat roop sansar।।
Who is the origin? The originator is Param Akshar Brahm. So, it has been clarified in Gita chapter 15 verse 1 that who will tell its parts separate-separate. Who is the root of the World like a tree? What is the trunk? What is the thick branch? What is the branch? What are leaves?
God told in one verse itself. Almighty is the origin. It has been written in Gita that ‘The original Lord is the root above. He is the complete God. So, it has been said that one who tells this knowledge is ‘Tattavgyani'. He is an enlightened saint.
It has been said in Gita chapter 15 verse 3 that cut this ignorance from true spiritual knowledge form weapons, with that bow, with sarang, with weapon.
It has been said in Gita chapter 15 verse 4 that after understanding the knowledge obtained from an enlightened saint and cutting it from knowledge form weapon, with that bow-arrow then the ultimate position of supreme God should be searched having gone where the seeker does not come back in this world and worship only Him from whom the whole world has extended means who has created the whole world. Here the episode is
Saar kahe dhanush, pani hai Hatha। Sarshabad Sarang hai aur sab jhoothi batan।।
Meaning, this is Sarshabad, it's the original knowledge, it is bow. This is the weapon, destroyer of ignorance.
Sarang pani Kashi aaya।
The keeper of true spiritual form weapon in hand that ‘Sarangpani’. The weapon of the saint's bow is real divine knowledge.
Sarang pani Kashi aaya। Aapan naam Kabir bataya।। Hum to unke Chele aahi। Guru kya hoga samjho bhai।।
Now, God met in another form so He is saying ‘I am his disciple. He has come to Kashi, that ‘Sarangpani’, that complete God. His name is Kabir.
Dharamdas statement -:
Hey Saheb! Ek achraj hai mokun।
Now, Dharamdas says ‘A saint met me in the form of Jinda and being in Muslim religion, how does he know all our Vedas and Puranas? I argued with him.
Jinda ek achraj hai mokun। Turk dharm aur Ved Puran Gyan hai tokun।। Tum insan nahi Hoyee। Ho ajab farishta koi।। Aur Gyan mohe batao। Yugo-yugo ki katha sunao।।
Then God who was in the form of a Hindu sage told that ‘I am his disciple. The knowledge was obtained to me from him. Children! Dharamdas started saying ‘You seem to me the same. You are telling the knowledge as it was. Now, Dharamdas says
Mujhe aur Gyan batao। Yugon Yugon ki katha sunao। Suno dharmani srishti rachna। Satya kahun nahin yeh kalpna।।
Trust this is true, it is not an imagination or artificial.
Jab hum jagat rachna batayee। Dharamdas ko achraj adhikai।।
When I (God) narrated the complete creation he was surprised.
Yeh Gyan Ajeeb sunayo। Tumko yeh kin batayo।।
Who told you this knowledge?
Kahan se bolat ho aisi batan। Jano ho tum aap vidhata।।
It seems you yourself is God. Where are you speaking these things? Who told you this?
Vidhata to Nirakar bataya। Tumko kaise manu raya।।
He himself is saying everything that you seem to be God. Then tells God is told to be formless. This wrong knowledge has been taught to everyone. He is listening to everything and those who say God is formless never told this knowledge which is certified in Gita till today. Yet the older rubbish becomes an obstacle ahead.
Vidhata to nirakar bataya।
If I consider you God then do I believe ?
Tum jo Lok mohe batayo। Srishti ki rachna kahe sunayo।। Ankhon dekhun mun dhare dheera। Dekhun kahan rehat Prabhu Amar shareera।। Tab hum gupt punaH chipayee। Dharamdas ko moorchha aayee।।
Children! Now see how much effort God had to do to take out that one creature from the swamp of Kaal!
Children! Such a heavy crane was put on you whenever you were started to be taken out of this swamp, from this filthy knowledge, from this dirt.
Now, Dharamdas gets worried again that it all seems to be the same and he tells all the same thing. He could not identify it, it was another one. 5 days passed like this. He went walking. While walking he stopped ahead on the fifth day of travel at a Vatika because they used to stay taking the shelter of water, well or shade. Dharam das stayed in a beautiful Vatika. There used to be a bus stand nearby. While walking like this as there used to be small shops so the travellers used to stay there. There was a small market built near that garden because the travelers, pilgrims surely used to stay there. The food, bhandara, was prepared in those dhabas. Whoever wants to drink water, tea can drink.
Diwas panch jab aise beeta। Nipat vikal yeh vyape chinta।। chhathe din asnaan kun gayo। Kar snan Chittwan kayo।। Pohap Vatika Prem suhavan। Bahu Shobha sundar sukhi pawan।। Jahan jaye puja anusara। Pratima dev Shiva vistara।। Khol potri murti nikari। Thav-thav dar pragat prasari।।
Now, the knowledge was not obtained from God. It came to his mind that I should do my previous worship itself.
Bilkul thaali baithan se to।
This is better than sitting absolutely idle. Then he took out all those stone and bronze idols, washed hands and spread the sheet. He did not coat that day after spreading the sheet. He spread the sheet just like that and kept all the idols over it because he was carrying with him. He did not leave them so that I will go there and hand them over to my guru ji. He hadn’t yet thought of changing guru. He thought let me worship. He had kept them with much reverence for many years, for 50-60 years.
So Children! We are religious, anyway. Kaal and the messengers of Kaal misuses this extreme religiosity.
So he kept all the idols on the sheet and brought all the leaves, flowers and offered on them. The Almighty reached there in another form.
Bhesh chhipaye ‘bhekh’ dress.
Bhesh chhipaye tahan Prabhu aaye। Chauka nikat hi aasan laye।। Dharamdas puja mun laye। Nipat preeti adhik chitt chaaye।। Mun anuhari dhyan lyo lagvayee। Kahin-Kahin mantra pushp chadhayee ।
Means he chants mantra and offers flowers.
Chadar dhulave ghant bajaayee। Stuti dev ki pad chitlayee।। Kar puja pratham sir nava। Aur daari potri murti chipawa।।
After completing worship he tied them in the bundle again.
Satguru statement
Aho sant yeh tum kya karhu ?
God who had come in another form said ‘O Mahatma Ji! What worship were you doing? He says
Jaise payeya, ser, chhatnki dharhu।
What used to happen earlier? There used to be small-small stones. These were weights. Like earlier ‘ser, chhatank', now-a-days like 50 grams, 100 grams, 500 grams, kgs. So at that time they were made of stones.
So God said, there used to be separate-separate stones of Payeeya, chhatank, ser. They used to keep their measurements that what worship were you doing by keeping these payiya, ser, chhatanki?
Kehi Karan tum pragat khidayo। Aur daar potri kahe chupayo।।
Dharamdas statement -:
Buddhi tunhaar jani nahi jayee। Kas agyan to bolo bhai।। Hum Thakur ki sewa keenha। Humko guru sikhawan deenha।। Take ser chhatanki kahun। Pahan roop na Deva ann sahu।।
Dharam das Ji says ‘I have worshipped Thakur Ji. You tell them to be Chhatanki-Ser. You are wrong.
Almighty said :
Woh sant tunhe neek sikhava। Hunre chhitt ek Sanshay aaya।। Ek din hum sune Purana। Vipran kahe Gyan sundhana।। Ved vani tin mohe sunava। Prabhu ki Leela suni mun bhava।।
The meaning of all this is that I had heard the story of Ved and Purana from a Brahman. He was saying that God’s feet are in the nether world and head in Pinnacle. He is so huge and powerful, and is formless. They do not have any head or legs. At times tell something, at times tell something.
So, how did you tie such a big God in this bundle?
God tells ‘who created the whole creation and the creator of everything, you are carrying these stones.
Dharamdas sun chakrit bhao। Puja paati visar sab gayo।।
Ek tuk mukh jo chitvat rahaye। Palkon surati na aanau jaye।।
Means he continuously listened and kept seeing with open eyes, Is this the same man or some other? All His points are true.
Prem laagi sun Brahm gyana। Vinay keenhi bahu preeti munmana।।
Dharamdas statement -:
Oh Sahab tahun baat pyari। Charan Tek Bahu vinti uchari।
He bowed head and prayed.
Oh Sahab! Jas tum updesha|| Brahm Gyan guru agam sandesha।। chhathe diwas sadhu ek aaye। Priye baat punaH unhu sunaye।।
6 days ago a saint came. He also said the same thing.
Agam agaadh batawan bhakha। Kritam Kala ek nahin rakha।। Teerath Vrat trigun kar sewa। Paap punya krit karam kareva।। So sab unhi ek nahi bhave। Sabse shretha jo tehi gun gavey।।
What you have told even he was also telling the same. He was also not liking these pilgrimage fasts. He was saying there is some God, worship Him.
Jas tum kaho biloyee-biloyee||
As you have said confidently your point separate-separate.
Uss unn mohe kaha sanjoyee।। Gupt bahe punaH hum teh tyagi||
By relinquishing us he became hidden, became secret.
Gupt bahe punaH hum kahe tyagi। Tin darshan ke hum bairagi।।
I want to have his audience.
Morey chitt uss parcha aawa। Tum veh ek nahin dou bhava।।
I feel you are the one.
Tum kahan raho Kaho so bata। Kya unn Sahab ko jano data।।
'O big brother! O honorable! Tell me, where do you live? Do you know Him?
Kya yahi Prabhu ke tum sumran karahun।
Which God do you worship?
Kano biloyee goi nahi dharahu।।
Tell me the truth. Almighty said:
Oh Dharamdas tum sant syana। Dekho tohi mein nirmal gyana।।
Dharam das! I am His servant, His slave, His disciple.
Dharamdas mein unka sewak। Jehi se bhaav Saar pad bhewak।। Jin kaha tum uss gyana। Tin Sahab ko keh mohi sehdana।। Veh Prabhu Satlok ke vasi। Aaye yahi jag rahe udasi।। Nahi veh bug dware aaye। Nahin veh bug mahi samaye।। Nahi panch tattva tun nahin। Unke panch tattav tun nahin। ichha roop so deh nahi aayee।। NiHichha sada rahe gosain।। Gupt rahehi jug lakhe na soyee। Naam Kabir sant kehlaye। Ramanand ko Gyan sunaye।। Hindu turk dohu updeshe। Mete jeevan ke re Kaal kaleshe।।
His name is Kabir and He narrated the knowledge to Ramanand. He was also a great Hindu ritualist and a scholar, a great sage. Everyone knew Ramanand and that God whose disciple, pupil I am, tells knowledge to every Hindu, Turk and sways all sorrows.
Maya thagan aayee Bahu bhari। Rahe ateet Maya gayee hari।। Tan hee pathao mohe tu pahi। Nishchay Unke sewak hum aayee।।
He only has sent me to you.
Aho sant jo tum karaj chaho। To hunri sikhawvan chitt dekh hun।।
If you want to get your work done, want salvation then listen to me carefully.
Unka sumiran jo tum Karahi। Ekottar vansh le tarahi।।
If you will worship Him, will take initiation from Him then your 101 generations will be liberated.
Veh Prabhu avigat avinashi। Das kahaye pragat hue Kashi।। Bhashat nirgun Gyan ninara। Ved kateb koi pavai na para।। Teen lok mein mehatv kala। Jeevan ke yum kare janjaala।। Veh Yam ke sar mardanhare। Unhi gahe so utre pare।।
There is full force of Kaal in these three realms and who will worship that God, Kabir Sahib, as He tells, He is capable and only He can liberate from Kaal’s web.
What is said further?.
Jahan veh rahe Kaal tahan nahin। Anshan sukhad ek hi aayee।।
Kaal cannot come near where He lives.
Dharamdas said-:
Aho sahab bali-bali Jaun। Mohi unka sandesh sunao।। Morey to tum unhi sab aahin।
Tell me more of His knowledge. I consider you to be equivalent to Him.
Tum veh ek nahi balgahi। Naam tumhara ka hai swami। So bhasho Prabhu antaryami।।
Please tell me, what is your name ? Supreme God said
Dharmani naam sadhu mum aahee। Santan mein hum sada rahayee।। Sadhu sangati nis mun bhave। Sant samagam tahan nishche jave।।
I definitely go wherever there is a gathering of a saint or religious activities take place.
Jo jeev kar sadhu samagam mein sevkai। So jeev ati priye lage bhai।।
I like those saints a lot who serve in gatherings, organise such great events, rituals and serve in them.
Humre sahab ki aisan reeti। Sada kar hai samagam so Preeti।।
It is customary of our Sahab, Almighty that He surely goes to the gathering of saints.
Humre Saheb ki aisan riti। Sada karahi Santan sanagam so preeti।। Jo jeev unkar deeksha lehi। Sadhu satsang sewa Sikhvan dehi।। Jeev par daya Aru aatama puja। Satpurush bhakti dev nahi dooja।।
Worship only one God and no other deity.
Satguru sankat mochak aahee Sat bhakti chhuye nahin।।
The messengers of Kaal cannot come near those who do true devotion. Dharamdas says
O Sahab! Tum avigat ahun। Amrat vachan tum nishchay kahun।। Hey Prabhu! Puchho baat dou Chara। Ab mein parichey bhed vichara।।
If you say then I may ask 2-4 more questions, shall I ask something?
So to hum nahin jane swami। Tum kaho Prabhu antaryami।
Satguru statement-:
Aho Dharamdas tum bhali yeh bhakho। Kaho jo so jo preeti tum rakho।। Ahu nigura ki guru keenho bhai। Ton baat mein kahun bujhayee।
Have you made any guru? Or are you without a guru, Nigure?
Dharamdas Ji says that
Samrath guru humne keenha। Yeh parichay guru mohe ne deenha।।
I have made a very capable guru. His name is Roopdas but he did not tell me this knowledge.
Roopdas bithleshwar rahi। Tinke shishay suno hum ahin।।
I am his disciple. They worship Lord Bithleshwar, Lord Vishnu.
Unn mohe yeh bhed samjhawa।
Let me tell you the worship that he told.
Pujo Shaligram mun bhava।। Gaya gomti Kashi Prayaga। Hoye punya shuddh janam anuraga।। Laxmi Narayan shila ke deenha। Vishnu panjar punya Gita chinha।। Jagannath Balbhadra sahodra।
Meaning, Roopdas told me the importance of pilgrimage, abodes. Told me to worship Shaligram and said salvation is attained by going to Gaya, Gomti, Kashi, prayag to have an audience, taking bath, worshipping Laxmi Narayan, rock, stones, Shaligram. Read Gita. Krishna is called Jagannath.
Balabhadra Subhadra। Panch dev aur Yogendra।।
Means worshipping five deities and there are three idols in Jagannath. One is of Shri Krishna, one of Balbhadra and one is of their sister, Subhadra and we worship five deities.
Bahut kahin pramod dhidhayee। Vishnu kahe sumri mukti ho bhai।।
Roopdas Ji has told me that whoever will have his audience and worship Vishnu Ji will attain salvation.
Guru ke vachan Sheesh par rakha। Bahutak din puja abhilakha।। Tumre bhesh mile Prabhu jab te।
I have done this worship for many days. Since I met sage like you
Aur tum vani priye lagi tab te।। Ve guru tum Satguru aahu। Saar bhed mohe Prabhu kaho।
Now, I will accept Roopdas to be a guru and you to be Satguru. Children! So much conclusion will be drawn from these stories because first you are proven from evidence that whatever this servant speaks is all true. Gita, Ved, Puran, Quran everything has been shown. Now, whatever the servant will say will be understood to you in code words.
Now, I get so scared that if I leave that guru and something wrong might happen. This fear has been filled within us tremendously. What does Dharamdas say? That he will remain my guru. You be my Satguru. In case I leave him and he may do some occultism.
Tumra das kehaun Swami। Yam te chudao antaryami।।
Liberate me from Kaal.
Unhun kar nahi ninda karao।
Do not say anything about Roopdas.
Uss vishwas mere banao।।
I feel that even he should not be said anything.
Veh guru sargun-nirgun pasara। Tum ho Yam te chudvawan hara।।
Even he has told me something and you are the one who liberates from Kaal. He was a tradesman, was saving ‘Laddoo' in both hands God said
Sun dharmani jo to mun ichha।
Well! do as you want.
Tohi deun Saar pud deeksha।। Suno do naav par jo hoye asvara। Gire dariya mein na utrey para।।
Who will put legs in two boats will fall in between into the river.
Tum ab nij bhawan chale hai|| Guru pariksha jaye karao।।
Now, you go to Roopdas and clarify your doubt.
Jo guru tumhe na kahe sandesha।
You go and ask from your guru whatever knowledge I gave you like, who is the father of Brahma? Who is his mother? Whether they are born or not? Whatever I said in Gita, is it all true or not? The story of sage Ruchi has been told. Brother! He says like this, is it all true or not? You go and ask from your guru. Then I will give you initiation. Dharamdas said:
Hey Sahab, ek agya chahun। Daya Karo Prasad kuchh le aaun।।
O God! Have mercy, order me. I will give you something to eat. God said -:
Dharamdas mohe ichha nahin shuddha na vyape sahaj rahayee।।
I do not feel hungry. My body is not made up of five elements
Satnaam hai more ahara। Bhakti bhajan Satsang sahara।।
Dharamdas said-:
Oh Sahab Jo Ann na khao। To more chitt kar mite na dao।।
O God! If you won’t eat my offerings then the doubts of my mind, my sorrow will not sway. I am saying from my heart, eat something. God said ‘if it’s your wish then bring brother’.
God said
Ann khaye tab hum jayee।। Dharamdas utth haat sidhaye।। Patasa peda ruchi se le aaye।
He stood and brought sweets from a nearby shop built above the stand.
Dharo more aagey bhav chera।
My God is telling he kept in front of me with feelings with a true heart.
Vinay bhaav keenha bahutera।। Vinay bhaav keenha Dharmdasa।। Humne khaya Prasad peda patasha।। O Sahu!
God said
O Sahu! Ab agya dehu। Guru par Jaye mein aashish lehu।।
O Seth Ji! Give me permission. God said. I will go to my guru ji to take his blessings. I will keep my head on his feet
Kar dandawat dharmani kar jodi।
Ab kab sudeen hove meri।।
See, how amazing were the feelings of that beloved soul and where he was stuck amongst butchers He said like this.
O Sahab! O God! When will my good days come? When will you be seen again then on will be my nice days. That day will be my best day when you will be seen again. God said
O Sahu! Ab Aagya dehu। Guru par jaye mein aashish lehun।।
O Seth Ji! Give me permission now. Let me go to my guru Ji and take blessings by bowing my head on his feet. I am going.
Dharamdas ne Kari dandawat Dharmani kar jodi। Ab kab sudeen hove meri।।
O God! When will my nice days come?
Tehi din sudin lekhe bapurayee। Jehi din tav punaH darshan payee।
My days will be best on the day when I will get to see you again.
Hum kahe nij chera kar jano।
Accept me your disciple
Satya kahu nishchey kar mano।।
Kaal is also troublesome, he does not easily leave. He scares from that side also and says believe this truth, consider me your disciples. Believe this truth. Do not consider me second. God left. –oye hoye—
Aasheesh de Prabhu chale turanta। Avigat Leela lakhe ko anta। Dharamdas chitwahi mug thado। Upja prem hriday tigado।।
Almighty left and Dharamdas looked continuously with tears in his eyes, kept on looking standing there. He did not blinked eyes.
Ankhon mein aansu paral-paral padein।
He believes He is God and knowledge is true also scares in case I leave him and end up nowhere. He kept on looking like this with open eyes. He is crying. What shall I do now? How precious knowledge is going from hands and he is not understanding what shall I do? He looked till far. God turned on the turn. There was a turn on the way. Then Dharamdas fainted.
Children! This creature has been tied tremendously by this wicked Kaal. Now, how does the master untangles His children?
Children! You are also brought on the path by making efforts like this in some birth. Do not take God’s efforts lightly. See, what was Dharamdas to Him? How many times He Went to take him out of that swamp and finally took him out.
So Children! Believe that God। Make your Karmas. Do not consider it a joke. Don’t take it lightly. See, so much evidence has been given to you. There is no trust of even one breath in this dirty world on which you are made to sit by fooling. You would have this much trust in what this servant has said. Then which one is false? Then do devotion. Avoid doing bad karmas. Quit bad deeds. Follow the rules. This time you will be liberated and He will give you so much happiness here that you won’t even think. The world will look at your face and seeing your happiness the world will come flocking, believe this truth. Look, from where supreme fathers' magnificence is being propagated. Tell, Kaal has not left any stone unturned in doing atrocity and how the merciful has showered grace? He is his father, as it is said, ‘I am your father'. He is his father
So Children! Remain at His feet, do not go far from Him, that’s all.
Dwar dhani ke pada rahe dhakke dhani ke khave। Sau Kaal jhakjhor hee, paar dwar chhod nahi javey।।
May Almighty grant you salvation. May He keep you happy always.
Sat Sahib!
