Sat Sahib
Hail to Satgurudev
Hail to Bandi chhor Kabir Sahib Ji
Hail to Bandi chhor Garib Das Ji Maharaj
Hail to Swami Ram Dev Anand Ji guru Maharaj Ji
Hail to Bandi chhor Satguru Rampal Ji Maharaj Ji
Hail to all the saints
Hail to all the devotees
Hail to the righteous men
Hail to Shri Kashi Abode
Hail to Shri Chudani Abode
Hail to Shri Karontha Abode
Hail to Shri Barwala Abode
Sat Sahib
Garib, dandvatam govind guru, bandhu avinjan soye.
Pehle bhaye pranam tin. Namo jo aage hoe.
Kabir, pau fati pagda bhaya, Jagi jiya joon। Sab kahu kun det hai, vo chonch Samana choon।।
Garib, parpattan nagri Sahib base, bhed na kahu det। kidi kunjar posta, apna Naam nahi let।।
Jai Jai Satguru mere ki, Jai Jai Satguru mere ki। Sada Sahibi sukh se basiyo, uss Satlok ke dere ki।। Jai Jai Satguru mere ki, Jai ho Satguru mere ki|| Sada Sahibi sukh se basiyo, Amarpuri ke dere ki।।
Children! After realizing its mistake the soul is yearning from that very day for what atrocity we did there. How happy we were. We came along with this sinful soul. He did such tyranny and made a dog, donkey, swine, bitch. He did our misfortune. The soul cries and imagines ‘O the residents of Satlok! O the dear Prince and Princesses, Sahibi of Supreme God, those residing in surroundings there may you remain happy forever. We have ruined our Karmas. We became absolutely cruel and left Almighty.
Jai Jai Satguru mere ki, Jai Jai Satguru mere ki|| Sada Sahibi sukh se basiyo, Amarpuri ke dere ki।।
Nirvikar nirbhay tuhi aur sakal bhayamaan. Eji sadhu aur sakal bhayamaan. Sab par teri sahibi, sab par teri sahibi, tujh par saheb na. Nirvikar nirbhay.
Nirvikar nirbhay tuhi aur sakal bhayamaan||
Children! You are ones with deeds. You have got a good fate. You have understood to go to the house of that Supreme God. The supreme father, Almighty took you in refuge.
Children! These stories that are being narrated to you will refresh you. They will freshen-up you again. Your soul will again get energy and from where is this happening, Children ? You are kids, absolutely innocent children. At least understand the capability of your God now. From where is He showering nectar on you? He has the key of the entire universe in his hand.
So, the ongoing episode of Dharamdas Ji has to be understood properly because it was the start in this Kalyuga and he was a good Hans, a beloved of God. Even he got stuck to the messengers of Kaal. He became so firm that God had to work so hard for him. He disappeared five times. He used to become restless as soon as he disappeared . But that wrong colour was so much painted, the wrong knowledge of several eras was filled so much but God has also taken the strong sandpaper, will surely take it off.
The servant has prepared a book ‘Kabir Sagar Ka Sarlarth'. There are a few speeches in ‘Gyan Prakash Bodh', I will narrate them which are absolutely simple and are in detail. The speeches of Sant Garib Das Ji are amazing. They are in very short and are a hint. 'Kabir Sagar Ka Sarlarth' book that has been prepared by modifying from Kabir Sagar and by purifying its adulteration, the speeches that weren’t in it have been completed by writing it from others. It has been written in this -:
Bandhavgarh dh Nagar kahaye। Tame Dharamdas saha rahaye।।
There is a city called Bandhavgarh. There a millionair named Dharamdas used to reside.
Dhan ka nahi vaar aru para। Hari bhakti mein shraddha apara।।
There was no shortage of money in his house. Money was in abundance also he had profound and amazing reverence in the devotion for God.
Roop das guru vaishno banaya, une Ram Krishna bhagwan bataya||
He had taken mantra initiation from Roop das named guru from Vaishnav tradition, the worshipper of Vishnu Ji. That guru told him Ram Krishna, Vishnu Ji to be God.
Teerath vrat murti puja, ekadashi aur Shalig soojha।।
He told everything. Do pilgrimage, keep fasts, worship idols, fast on Ekadashi. Worship Shalig and idols, Shaligram.
Karmkand vyavhar karo। Take mate dradh dharmani nagar। bhool raha veh sukh ka sagar।। Teerath karne ko mun chaha। Guru agya le chala umaha।।
He desired to go for pilgrimage by taking permission from Guru Ji. ‘Umaha', filled with excitement he went for pilgrimage.
Bhatkal bharmat Mathura aaya। Krishna sarovar mein utth nahaya।।
Chauka leepa Pooja Karan। Phir lagya Gita shlok uchharan।। Tahin samay ek sadhu aaya। Panch kadam par aasan layaa।।
Five steps. He came and sat 25 - 30 feet away. One sage came.
Dharamdas ko kaha aadesha। Jinda roop sadhu ka bhesha।।
The sage said to Dharamdas order Maharaj! The dress of the sage was like a Jinda Mahatma who came there to Dharamdas. God Himself had come.
Dharamdas dekha nazar uthayee।
When he said order then Dharamdas looked upwards ‘who has come? ‘.
Pooja mein Megan kuchh bola nahi।
He was worshipping therefore, did not speak anything. He saw like this and continued worship.
Dharamdas dekha nazar utthaye| Pooja mein Magan kuchh bola nahi। jigyasu vat dekhe data। Dharamdas Jane sun hai bata।।
God started looking like a curious. Dharamdas thought he listens to you carefully.
Jigyasu vat dekhe data। Dharamdas jana sunat hai bata।। Unche sur se path bulaya। Jinda sun sun Sheesh hilaya।।
Dharamdas Ji started narrating the Gita path loudly with translation and God used to nod head while listening as if it looked very good, wow! Wow! Wow! Like this
Bandi chhor! Children! Ponder a bit. How much effort is made in starting to take out one creature from the swamp and you are sitting here with closed eyes. You will overcome after you will be liberated from this dirty realm.
Look at your father, how much pain is he taking for you?.
Unche sur se path bulaya। Jinda sun sun Sheesh hilaya।। Dharamdas kiya Vaishno bhesha। Kanthi Mala tilak pravesha।।
Dharamdas Ji had dressed like a Vaishno sage. He was wearing a Garland around neck.
Pooja path kar kiya vishrama। Jinda punaH kiya pranama।।
When he completed his worship, wrapped and kept those things then God again saluted.
Jinda kahe mein suna path anoopa। tum ho sab santan ke bhoopa।।
Now how much does Bandi Chhor praise that creature worth two pennies so that he may talk to me about something.
Jinda kahe mein suna path anoopa।
I have heard such a marvelous path, heard amazing path.
You are the master of all saints, is head, is the King. I found a very good Sant
Moku Gyan sunao gosain। Bhakti Saras kahin nahi payee।।
'O Gosain! Means Almighty tells to Dharamdas Ji
Moku Gyan sunao gosain। Bhakti Saras kahin nahi payee।। Muslim Hindu guru bahu dekhe। Aatam Santosh kahin nahi eke।। Dharamdas mun utthi umanga। Suni badhayee to lagya changa।।
The Supreme God says 'Moku Gyan sunao’, tell me the knowledge, Gosain, Swami Ji. I did not find the right devotion anywhere. I have heard the knowledge from everyone, all Hindu and Muslim gurus. My soul could not be satisfied anywhere. I find you to be a very good saint and I like the path that you were reciting.
Dharamdas mun utthi umanga।
He felt enthusiastic when he heard his praise. He felt good.
Dharamdas statement-:
Jo chaho so pucho sara। Sarav Gyan sampann hun bhakti ranga।। Pucho Jinda Jo tum chao। Apne mun ka Bharam mitao।।
God said
Tum kako path karat ho santa। Nirmal Gyan nahi koi anta।।
Whose path were you doing? What is the name of this book ? Its knowledge is so amazing. There is no end to it means by praising him God made him absolutely ready, filled him with enthusiasm.
Moku punaH sunao vani। Tate mile mohe Sarangpani।।
Narrate to me this speech again. The book that you were reading so that I may attain God.
Tumhre mukh se Gyan mohe bhave। Jaise jivhya madhu tupkave।।
Your speech is so sweet, lovely as if the honey is dropping. I am finding the knowledge from your mouth to be very good. Now, he wouldn’t have spoken without this. Almighty!
O Bandi Chhor! Sau chhal chhidr mein karun, apne jan ke kaaj। Hiranyakashipu jyun Maar dun, Narsingh dhar ke saaj।। Dharamdas Suni jab komal bata। Pothi nikali munhar sathaa।।
Then he again took out that book, that Gita with great happiness that look how good it is that one creature, this Muslim will also understand. His welfare will happen meaning everyone's effort is that our knowledge is superior and I may explain it to everyone that do this devotion.
So, in this way, look Children! You might have also read this book but now this servant will teach, the teacher will teach, it gets absorbed in the heart.
In Kabir Sagar there is one chapter named ‘Ugr Gita’. They have done a lot of mess up in it. Then there was another very old ‘Kabir Sagar'. This speech has been written from that in this. I will explain that. The Gita has been explained separately absolutely clear word to word in this simple language.
At the time of the translation of this book, this servant has also written the related discussion in that chapter and verses in front of them. It will be very easy for you to understand. Dharamdas Ji had knowledge that Jinda dressed are Muslim saints whereas Muslims do not believe there is rebirth therefore, first he narrated the verses of that same episode.
Hey Arjun! Aapan Janam – Maran bahutere| Tum na Janat yaad hai mere।। Nash rahit Prabhu koi aur rahayee। Jako koi Maar Sakta nahin।।
Means, there is evidence in Gita chapter 2:12, 4:5, 9, and 10: 2. The eternal God is some other and is related to 15:17 that Dharamdas told and read that episode that 'Arjun! You and I have had many births. You do not know I know.
Hey Arjun! Aapan janam-maran bahutere।
Tum na Janat yaad hai mere।।
This Gita in simple language. That Gita in Sanskrit. They used to say Kabir Sahib to be uneducated. That illiterate has opened all cards.
Nash rahit Prabhu koi aur rahayee। Jana koi maar Sakta nahi।
It has been said in Gita Chapter 2 verse 12, in 4:5, 9 and in 10:2 that ‘you and I have had several births. You do not remember. I know and consider him to be indestructible whom no one is capable of destroying. It’s in a simple way, that is in Sanskrit.
Arjun mun jo shanka aayee। Krishna se pucha Vinay jayee।। Hey Krishna tu Tat Brahm bataya। Adhyatam adhibhut janaya।। Wahan ka bhed batao data। Man mati hu devo Gyan vidhata।।
In 8:1- 2
Krishna uss boli vani।
because the mouth of Krishna was speaking. Now they were considering Krishna therefore, Krishna has to be told.
Krishna uss boli vani। Divya purush ki mahima bakhani।। Divya Purush ki। Tat Brahm Param Akshar Brahm kahaya। Jin yeh sab Brahmand banaya।। Mum bhakti Karo moku payee। ya me kuchh Sanshay nahi।। Jahan aashaa tahan vasa hoyee। Mun Karam vachan sumariyo soyee।।
This is from 8:1-2 from 8 to 10, that if you will worship me you will attain me. It has been clarified in one verse itself 8:5
Mum bhakti Karo moku payee। Ya mein kuchh Sanshay nahin। Jahan aashaa tahan vasa hoyee| Mun Karam vachan sunariyo।। soyee।।
This is 8:6
Jo hai Sanatan avinashi bhagwana। Vaki bhakti kare to va Par jana।। Jaise Sooraj chamke asmana। Aise Satpurush Satlok rahana।। Vaki bhakti kare vakov pave। Bahur nahi jug mein aave।।
You have heard a lot. It has been clarified in this that whoever will do devotion to that Param Akshar Brahm, divine man then he will go to him. Then birth- death will not happen. Your and my birth will remain forever.
Mun mantra hai OM akela। Aur taka OM Tat Sat duhela।।
My mantra is only OM. His name is OM Tat Sat. This is obtained with great difficulty.
Tum Arjun Jao vaki sharna। So hai Parmeshwar taran tarna।।
Hey Arjun! You go to his refuge. He is the liberator. He is the one who does the welfare of creatures.
Vaka bhed Param sant se Jano। Tat Gyan me hai pramano।
Ask His secret from an enlightened saint, the Supreme saint and there is evidence in true spiritual knowledge. This is of 4:34.
Veh Gyan veh bole aapa। Tate Moksh purna ho jata ।। --Oye hoye--
Almighty tells that knowledge Himself and from whom complete salvation is attained. The birth-death finishes forever.
Children! This is the meaning of 4:32 and 4:34. The speech is related to it.
Sab Paap Nash ho jayee। Bahur nahi janam-maran me aayee।। Mile Sant koi tatav Gyani। Fir veh pad khojo sehdani।। Jahan Jaye koi lautlau aaya। Jin yeh sansar vraksh nirmaya।। --Oye hoye—
It has been told in Gita Chapter 15:4 that after finding the enlightened saint that ultimate position of Supreme God should be searched, having gone where the seeker does not come back in this world and from whom this world like a tree has been extended. This has been written in Gita. What has been written in this? The simple language of God.
Sab paap nash ho jayee। Bahur nahi janam-maran mein aayee।। Mile Sant koi tatav gyani। Fir veh pad khojo sehdani।। Jahan Jaye koi lautlau aayaa। Jin ye sansar vraksh nirmaya।। Ab Arjun leho vichari। Kath deenhi Gita sari।।
It has been said in 18:63 that ‘Arjun! Now you think. I have said whatever was to be told.
Gupt bhed bataya sara। Tu hai mokun Ajeej pyara।।
In 18:63 it has been said that you are my dearest and I have told you this secret. I will tell you another secret?
Ati gupt se gupt bhed aur bataun|
Mein bhi tako isht banaun।।
He is my venerable in 18:64
Jai tu rehna Meri sharna। Kabahu na mite janam aur marna।। Namaskar mohe sharnayee। Mere paas rahaga bhai।।
In 18:65 it has been said that if you have to remain in my shelter then birth-death will never end. Salute me, worship me, there is no doubt in this. You will remain with me.
Beshak ja tu vaki sharna ।
In Chapter 18:62 it has been said that you may go to his shelter.
Mum dharm puja moku dharna।
Leave all religious practices of my level in me.
Fir na mein tokun kabahu rokun। Na mun apna kar tun shokun।।
Then I will not stop you. Don’t worry.
Children! Now
hey Vaishno! Tab Kaun bhagwana।
God says now Dharandas narrated Gita, Kabir Sahib is listening. God questions
Hey Vaishno! Tab Kaun Bhagwana। Kako yeh Gita bakhani।।
Who has spoken this Gita that you are narrating? Who is your venerable?
Ram Krishna Vishnu avtara। Vishnu Krishna hai Bhagwan humara।।
Dharamdas says
Shri Krishna Gita bakhana। Ek - Ek shlok hai pramana। Jo tum chaho Moksh karwana। Bhakti Karo avinashi Bhagwana।। Ram Krishna Vishnu avtara। Vishnu Krishna hai Bhagwan humara।। Shri Krishna Gita bakhana।
This Gita has been spoken by Shri Krishna।
Ek-Ek shlok hai pramana।। Jo tum chaho Moksh Karana। Bhakti Karo avinashi Bhagwana।।
Dharamdas is explaining to Kabir Sahib, to Jinda Baba. If you want salvation then do devotion of the eternal God.
Vishnu ka Kabahu Nash na hoyee। Sab jagat ke karna soyee।। Teerath vrat Karo mun laao। Pind daan aur shraadh karao।। Yeh puja hai mukti marg aur sab panth chale Kumarg।।
This is the right devotion Dharamdas Ji is telling to God. The other sects are going on the wrong path. God said
Jai Gita Vishnu roop Krishna sunaya। Kahe kai baar mein Naash mein aaya।।
If Shri Krishna akka Vishnu has spoken Gita then he says I and you have had several births.
Avinashi koi aur vidhata। Jo uttam Parmatma kehlata।।
You were reading this. This has been written in this. Children! Kaal has misled everyone. We used to read everyday but the intellect does not used to reach there. Now those who recite Gita, who used to recite Gita get dizzy that we used to read everyday but this thing never came to our mind that it is like this.
Now he says, your God, that you were reading, it has been said in this the superior most God is some other. The immortal God is some other
Aur veh Gyan moku nahi। Vako pucho Jo Sant sharnayee।।
I do not know that knowledge about that indestructible God. Ask from some saint. You were just reading this. I am telling you from that itself. Go in refuge of that eternal.
PunaH nahi janam-maran mein aao।। Mein bhi isht hun tahi puja। Avinashi koi hai mose dooja।।
You were reading this, it has been written in this that I also believe Him to be my revered. The immortal is some other than me.
Mum bhakti mantra OM akela। Vaka OM Tat Sat duhela।।
You just narrated. It has been written like this in it that my mantra is only OM. His name is OM Tat Sat. That is very rare.
Kabir Sahib says
Mein tokun pochun gosain।
O Dharamdas! O Swami Ji! Look –Aye Haye--. To take us out of Hell Almighty calls the creature worth two pennies as Swami Ji, hey Gosain so that this unfortunate person listens to me. And if God would have said in the beginning then he would have left.
Mein tokun puchun gosain। Tere Bhagwan maran ke mahi।। Hum bhakti vaki chahe। Jo nahi janam maran mein aa hai। Jai tum paas veh mantra hoyee। To mein pucca chela hoyee।। Yahi baat ek Sant sunayee। Ram Krishna sab maran ke manhi।। Avinashi koi aur hai data। Vaki bhakti mein batata।। Veh kahe mein vahi lok se aaya। Mein hi hun veh Bhagat Avigat raya।। Aaj tum Gita mein pharmaya।। Fir to veh sant sacha kehlaya।। Hey Vaishno tum dhoke mahi। Vyartha aapan janam nasayee।। Jo tum chaho bhavsagar tarna। Jake gaho vaki sharna।।
Now Kabir Sahib absolutely washed him that you are saying Krishna, Shri Vishnu Ji spoke Gita. He says God is some other and I met one saint even though he told me the same thing. Therefore, I concentrated on the Gita that you were reading today. Probably, here also the same thing will be found. It is found in this Gita as well. You are saying something else means Kabir Sahib plays His separate double role, triple role. I do not know how many roles he plays to take us out.
Dharamdas statement-:
Vishnu Purna Parmatma hum jana। Jinda ninda kar ho nadana।। Vishnu Purna Parmatma hum jana। Jinda ninda kar ho nadana।।
O innocent Jinda! You are criticising
Paap Sheesh tohe lage bhari। Devi-Devtan ko det ho gari।।
Means he got ready to fight that you will incur sin, you abuse divinities. God Kabir says
Jai yeh ninda hai bhai। Yeh to tor Gita batlayee।।
If this is condemnation then it has been written in your Gita.
Gita likha tum jano sachha। Amar Vishnu Jahan likh rakha? Tum patthar ko Ram batao। Ladduan ka bhog lagao। Kabahu laddu khaya patthar Deva ? Ya Kaju kishmish pista mewa।।
Has your stone God ever eaten Cashew laddoes?.
Patthar pooj patthar ho jaye bhai। Aankhon dekh bhi manat nahin।। Aise guru mile annyai। Jin murti puja reet chalayee।। Itna keh Jind hue adekha। Dharamdas mun kiya Viveka।। Yeh kya Chetak beeta bhagwana। Kaise mite aava gavana।।
Now God disappeared and, the knowledge that Dharamdas had heard, he was not agreeing to it out of arrogance but had made a place in heart--oho--
Yeh kya Chetak bita bhagwana। Kaise mite ab aava gavana।।
He started looking at Gita again. The same account came in front.
Ek ek shlok padhe aur rove।
The second time
Chet karave jage na sovai। Raat padi tab aarti keenhan। Jhooti bhakti mein mun deenha।। Na Mara na jeevit choda। Adhpaka mun jaisa phoda।।
O God! He went, neither left dead nor left alive and not even killed. Even my heart does not want to do this devotion.
Yeh sadhu jai phir mil jave। Sab manu jo kuchh batlavai।। Bhool kar vivad Karun nahi koi । Aadheeni se sab Janu soi।।
O God! This Sage may be found again. I will not at all argue. I will ask everything with folded hands.
Uth savere Bhojan laga banane। Lakdi Chulha beech lagane।। Jab Lakdi jalkar choti hoyee। Pichle bhaag mein dekha anarth joyee।। Chatak Chatak kar cheenti marahi। Andan sahit agan mein jarahin।। Turant aag bujhayee Dharmadasa। Paap dekh blaye udasa।। Na Ann Khaun na pani piyun। Itna paap kar kaise jiyun। Karaun Bhojan sant koi pave। Apna paap Utar sab jave।। Lekar thaal chale dharmani Nagar। Vraksh tale baithe sukh sagar।। Sadhu bhesh koi aur banaya।
He made another form of a sage.
Dharamdas sadhu nede aaya।।
Children! Then Dharamdas stood up and cooked food. When it’s wood became small due to burning and the rear part came ahead –Oye hoye—
The ants were coming out of it. They had eggs in their mouths. At times, when the wood is wet then its back part has a boiling fluid. He had searched for woods like this in the Jungle and had brought them in the evening.
Dharamdas Ji thought I won’t eat this sinful food. I will give it to some saint to eat. I will not incur sins. These were our beliefs yet there was righteousness. So Dharamdas Ji took the food and covered the plate with a beautiful cloth and moved on in search of a sage. He walked on the other side where sages-saints used to sit in a lonely place. They used to do devotion in Mathura. When he looked ahead, that path went towards the turn where Almighty was sitting beneath a tree. There the paths are twisted like this. The road of the jungle was like this.
He saw from afar, a sage was sitting in front. A road goes along with that tree and one has to go around from behind. When he reached absolutely near then God started singing a hymn.
Dharamdas Ji thought some sage was doing his devotion. I will not disturb. He stood behind the tree and started listening. He had to listen to what He was saying and he had in mind that if the sage would say something good then we would talk later, and would give food to eat. That was God's target that ‘You have come, chappie'.
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
God explains making his mind the basis and injects the heart of His beloved soul.
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
O Mind! Take a bath in Mansarovar upwards in Satlok. Do not wander here in Mansarovar of earth, pilgrims. He tells how amazing the scene is there.
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।। Soorajmukhi phool Jahan phoole, sankh padam ujiyara। Ganga Yamuna Madhya Saraswati vahan Triveni ki dhara।।
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
Jahan kamodini Chandragata hai, Kamal Kamal Madhye tura। Anhad naad Ajab dhun hoyee, Jane Satguru pura।।
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
Aughat ghaa visham hai dariya, nahave sant sujana। Aughat ghat visham hai dariya nahave sant sujana। Moksh mukti ke parbhi le re, sakshi hai shashibhana।।
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
Jahan vahan hans kolahal karat hai, moti mukta khahin।
Where the liberated hans, children reside and there the Hans eat salvation-form pearls means are relishing complete salvation.
Jahan wahan Hans kolahal karat hai, moti mukta khahin। Aisa desh hamesh humare, amrit Bhojan pahi।। Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
Sankhon lehar mehar ki upje, kehar nahi Jahan koi। Sankhon lehar vahan mehar ki upjain, kehar nahi Jahan koi। Das Garib achal avinashi sukh ka Sagar soi।। Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
Mun tu Mansarovar Naha re। Yahan na Bhatka kha re।।
Dharamdas is listening. God told that there in Satlok the liberated Hans reside and here there is only trouble and sufferings.
Mun Mansarovar nahan re। Jal ke jantu reh jal mahin, aathon vakhat vihan re।। aathon vakhat vihan re।।
O Mind! Take a bath in that Mansarovar. That is a real bath.
Lukh 84 jal ke vasi, bhugte Charon Khan re। Chetan hokar jud kun pujain, yeh gaanth bandh pashasn re।। Yeh gathari bandh pashan re।
Markab kahan chandan ke lepe, kya gung nahaye swan re। Sudhi ho na punch taas ki, voh chodhat nahi baan re ।। chodhat nahi Baan re।।
Dwadush koti jahan jum kinkar, bade-bade daitye haiwan re। Dharamrai ki dargah manhi, ho rahi khainchatan re। ho rahi khainchatan re।।
In the court of Dharamraj to the worshippers who practice wrong. He himself is alive, walks-roams, speaks, and eats. The stone cannot speak, cannot walk. You carry that bundle of idols on your head and in the pilgrimage in which we take a bath the creatures already reside. They are not liberated. He is opening the heart of ignorance of Dharamdas by making himself a character that there are 12 crore messengers (Yamdoot) in the court of Dharamraj. They will cause such oppression that you will remember. Is this a practice?
Dwadush koti Jahan jum kinkar –Oye hoye-- bade-bade daitye haiwan re।
Those Satan are like monsters.
Dharam Rai ki dargah mahin। Ho rahi khenchatan re।। Ho rahi khenchatan re।।
Brother, these seekers will have a bad time there.
Lukh 84 kathin tirasi, vachan humara maan re। Jaise loh taar juntri me, tere aise kheenche praan re। tere aise kheenche praan re||
The tremendous sorrow of 84 lakh life-forms and above the messengers of Yam will trouble you in the way, as in ancient times the iron was taken out from inside an instrument to smooth it. That was scratched. It is said, this is how you will be troubled there.
Lukh 84 kathin tirasi, vachan humara maan re। Jaise loh taar juntri me, tere aise kheenche praan re। aise kheenche praan re|| Jooni sankat met det hai shabad humara maan re|| Jooni sankat met det hum shabad humara maan re|| Hardum Jaap japo hari heera, chalna aam diwan re।। chalna aam diwan re।।
That God is so capable who made all these stones, pilgrimages, earth and you waste time on these pilgrimages. You are not even properly understanding the creation created by him.
Swarg rasatal Lok kusatal, rache Jami asman re।
Swarg rasatal Lok kusatal, rache Jami asman re। 14 tabak kiya chhin mahi, sirje shashi aru bhaan re।। jisne sirje shashi aru bhaan re।।
That God is so capable who created everything the Heaven, Hades and He created these 14 realms in one second. Who created the Sun and Moon. Leaving His worship you do arbitrary worship of these fake gods.
Swarg rasatal Lok kusatal, rache Jami asman re। 14 tabak kiya chhin mahi, sirje shashi aru bhaan re।। jisne sirje shashi aru bhaan re।। Nirgun noor jahoor juharo, nirakh parakh parwan re। Garibdas nij naam nirantar, Satguru deenha daan re।। Satguru deenha daan re।।
Children! After listening to all this, Dharamdas was broken. Then, first that problem was to be resolved which he has brought. He took the plate and put it in front of God. Gurudev! O Maharaj Ji! Have food, you must be feeling hungry.
God said ‘Come Dharamdas Brother, I am feeling hungry, keep it, I will eat. Dharamdas thought ‘How does he know your name? Then he thought ‘I keep going to tours and also keep doing righteousness and religious sacrifices therefore, he must have known'.
He kept the plate. God took water from His pot, murmured the mantra and sprinkled the water. The entire food became ants and the plate filled, became black with ants and they were carrying eggs in their mouths. He said like this ‘Well Dharamdas! You were saying I do not do violence to creatures? Even a butcher is smaller than you’.
Dharamdas lost his senses by hearing this and fell at his feet. At the same time, the Jinda Baba form was formed. He fell at his feet and cried very badly. Take me in shelter, God. Narrate to me more knowledge. I am a great sinner.
God had to tell the same that all these three Brahma, Vishnu, Shiva will die. She is their mother.
Dharamdas ye jag baurana। Koi na Jane pad nirvana।।
Dharamdas was explained much because this ignorance has been filled within us with much effort. It does not come out from the soul quickly. But God is also a sure washerman, will leave after washing.
Now, He saw that he would not agree like this. What he said, after listening to everything then he said ‘listen'
Tri Devan ki Mahima aparam। yeh hai sarvlok kartaram।। sun Zinda kyon baat banave। jhoothi kahani mohe sunave।। Mein na manu baat tumhari|| Mein sewak hun Vishnu Nath murari।। Shankar Gauri Ganesh manaun. Inki sewa sada chit laun।।
Tell, this Kaal spoke from within. Even after seeing so much he got charmed with nuisance. He had agreed but was not understanding that ‘is the whole world, all these Hindus, saints, Mandaleshwars, are they all foolish? He thought ‘by agreeing to him I may spoil my religious activities. He had in mind that first, I will examine other saints. God knew, He is all-knower. He immediately disappeared. Now, Dharamdas started sweating. Now, he will never be found. He disappeared even earlier and now again. O God! Almighty gave such a shock 5- 6 times to this innocent soul. He was so much rotting in that ignorance. Then he realised my life was ruined. Now, where will I find him? Oh! I am dead.
Tahan vahan rovat dharmani Nagar। kahan gaye mere sukh ke Sagar।। Adhik viyog hua hum seti। Jaise nirdhan ki lut gayee kheti।।
I am uprooted, God
Kalap kare aur mun mein rove। Dason disha ko veh mug jovai।। Hum Jane hum deh swaroopa। Humri buddhi andh geher koopa।। Hum tum manush roop tum jana। Sun Satguru ka kiya piyana।।
O God! I had considered you a human. Tell me, where did you go? I will come there.
Hum Jane tum deh swaroopa। Humri buddhi andh gehar koopa।। Hum to manush roop tum jana। Sun Satguru ka kiya piyana।। Deg Milo karhun apghata। Mein nahi jiyun suno vidhata।। Agam Gyan aisa mohe sunaya। Mein jiyun nahi avigat raya।। Tum Satguru avigat adhikari| Mein nahi janii leela thari।। Tum avigat avinashi sayee । Phir moku kahan Milo gosain।। Bandi Chhor! Kamar kasi Dharamdas kun, purav panth piyan। Garibdas rovat chale, bandhavgarh asthana।। Parmatma ja pahunche dhani Kashi asthana। Momun Neeru ke ghar bun hai tana।
Children! That’s all for today. May God give you salvation. May He keep you happy always
Sat Sahib
