Sat Sahib||
Hail Satguru Dev!
Hail to Bandi Chhor Kabir Sahib Ji.
Hail to Bandi Chhor Garibdas Ji Maharaj Ji .
Hail to Swami Ram Devanand Ji Guru Maharaj Ji.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji.
Hail to all the saints.
Hail to all the devotees.
Hail to the righteous men.
Hail to Shri Kashi Abode.
Hail to Shri Chhudani Abode.
Hail to Shri Karontha Abode.
Hail to Shri Barwala Abode.
Sat Sahib
Garib namo namo Sat Purush kun, namaskar Guru keenhi. Surnar munijan saadhva, santon sarvas deenhi.
Satguru Sahib Sant sab, dandautam pranaam| Aage peechhe madhya huye, tin kun ja kurbaan.
Kabir Satguru ke upadesh ka, suniyan ek vichar. Jai Satguru milte nahi, jaate narak dwar.
Narak dwar mein doot sab, karte khainchtaan. Unse kabhu nahin chhoota, phirata charon khan.
Kabir char khaani mein bhramta kabhu na lagta paar. So phera sab mit gaya, mere Satguru ke upkaar.
Jai Jai Satguru mere ki, jai jai Satguru mere ki. Sada Sahebi sukh se basiyo, Amarpuri ke dere ki.
Jai Jai Satguru mere ki, jai jai Satguru mere ki. Sada Sahibi sukh se basiyo, Satlok ke dere ki.
Nirvikaar nirbhay tu hi aur sakal bhaymaan. Eji sadhu aur sakal bhaymaan. Sab par teri Sahibi. Sab par teri Sahibi, tujh par saheb na. Nirvikaar nirbhay.
Children of God, Hans souls, God Kabir Ji has showered His complete mercy on you, Children. You are getting the original knowledge. Your luck is very good. Yours is Good luck. This Good luck is not from today. You have been trying for so many years.
See, when we take birth from our mother, we come out, we are made blank again, absolutely ignorant. In whichever society, place, country we are born in, we learn the same language. We read their folktales and the sole work which is of our human life is not at all remembered even in dreams. If someone has more yearning then he himself goes to some temple, or accompanies someone as seen. Some fasts so they also fast. Someone does one, some other starts doing two that devotion will be more. So it was folktale.
Now see, God starts teaching you like this in every birth from the beginning via someone or the other. And in that birth, with much difficulty you are able to catch that line. You continue in the right way for a few days then you leave because there is immense pressure from Kaal. Other societies are more and the true worshippers are few in numbers.
So all these problems kept giving you these facilities. You kept living here.
This time, God will resolve all these issues. We will be in the majority. Our big society will be formed. This time, there will not be much pressure on you and your upcoming children will remain absolutely independent. Those Hans of that Almighty will come direct.
So Children, you are being narrated with the original knowledge. Where all you were wandering. As, the episode of Dharamdas Ji is ongoing. How determined was he on the path told by his Guru Roopdas Ji? He believed we are absolutely clean, and do not do violence to creatures. So, Garib Das Ji tells
Moti mukta darshat nahi, yeh jag hai sab andh re। Deekhat ke to nain chisam, inke phira motiyabind re।। Phira motiyabind re।।
They become scholars like this. Do not let God speak and Dharamdas had cataracts.
Now, by so much knowledge, by making so much effort his intellect got fixed. You continue listening to this episode. God is telling to Dharamdas Ji
Aatam jeev Hite jo prani। So kahan pave mukti nishani।।
‘O Dharamdas! You yourself were saying that ‘who do violence to creatures cannot attain salvation’.
The target of Dharamdas Ji was that he is a Muslim. Muslims eat meat therefore, they commit sins. We do not do anything. See, Muslims eat meat. That is extra sins they commit and apart from that, more sins are being incurred which you do not even know and till the complete saint is not found, Kabir Sahib’s shelter is not obtained, that true mantra Satnaam and Sarnaam is not obtained these sins do not cut. Whether they are done knowingly or unknowingly. After taking initiation from the complete saint, Satguru. After coming in the shelter of Kabir Sahib, after taking initiation from His true saint, Satguru then this is resolved.
Iccha kar mare nahi, bin iccha mar jave। Kahe Kabir taas ka paap nahi lage।।
And then
Kabir, Jab hi Satnaam hriday dharo, bhayo paap ko naash। Jaise chingari Agni ki, pade purane ghans।।
Satnaam will burn past accumulated deeds and similarly, as you have been counted all
Prithvi upar pug jo dhare। Crore jeev ek din mein mare।।
So, our desire is not to kill, we have to come and go, we will have to follow. Now, when we die we will not incur sins. Why will it not be incurred? Because we have come in the shelter of the complete saint and we have got initiation.
All this knowledge is given before giving this initiation.
This is not to be done, do not make this mistake, don’t do this. The complete training is given. I will give an example.
As there is a driving license, license of a driver to drive the vehicle. So the one who has license made by an authorized, if an accident happens by him unknowingly so he is not punished and if he does not have a license and if he drives then no matter the accident happens with him unknowingly, he will be punished because he does not have a license. How did he drive the vehicle?
Therefore, we make the license of a three years old child. Until 3 years the child is dependent on parents. He does not incur any sin and those parents do true devotion due to that he gets protection. The example is given, like during the Mahabharata war a Tatiri bird had laid eggs. On her call her eggs were protected. Of children, on the call of mother. One giant bell of an elephant was put and the Mahabharta war was over, the fire arrows were released but the eggs did not face any problem. God put a huge bell of an elephant on the eggs of Tatiri bird, from upwards, heaven. It is said the giant bell of an elephant of the King of heaven broke from there and came down of 88,000 quintals, well it’s amazing.
So the point is, if the parents wholeheartedly remember God, do devotion, because of them the whole family can be protected. This one example is sufficient. Tatiri was a bird. Due to her previous birth’s sacraments, by listening to her call her eggs were protected. The giant bell of the elephant of the King of Heaven broke. This episode is in Puranas. 88,000 quintals, it was 88,000 quintals and it came down easily and was put over the eggs. The whole Mahabharata happened, fire arrows were released, do not know that lakhs of people were killed. Everything was burnt but those eggs remained unaffected.
So in this way, the children of three years are under the protection of parents. He listens to their call. After three years, we give initiation to children. Yet, the call of parents is still heard and even the kids start chanting their mantras. The license is made.
Similarly when the duplicate license is made and is not made at all. The mantra is taken from these fake gurus, both of them will incur sins whether knowingly or unknowingly. Whether the sin is done intentionally or is done unknowingly. Now, only with the true devotion of Satpurush Kabir Sahib and taking initiation from a complete saint, the true messenger sent by Him, then these sins will not be levied.
Iccha kar mare nahi, bin iccha mar ja। Kahe Kabir ta das ke, paap nahi lage।।
Dharamdas Ji was saying ‘I do not do any sin’. God opened his eyes. You do so much sins --Oye hoye
—Aitte hinsa karat ho sarell
Kaise didar Karo humare।। Aatam jeev hitai jo prani। So kahan pave mukti nishani।। Urdh peeing jo jhule bhekha। Jinka kade na suljhe lekha।।
These ‘Bhekh’ who wander as sages, saints. Some by raising legs, some sit or keep hanging by putting a swing beneath a tree or stand and take its support at times.
Urdh peeing jo jhoole bhekha। Jinka kade na suljhe lekha।। --Oye hoye—Swami sewak boodat gera। Maar pade dargah jum jera।।
Aisa Gyan achambh sunaun||
I will share such knowledge that will astonish you, Dharamdas.
Aur Pooja arpan sabe chutaun।।
The useless tarpan-offerings that you keep doing, I will let all these rid, pilgrimage, fasts.
Garib, Aisa Gyan sunae hun, na kahin bharman jave। Garibdas, Jinda kahe Dharamdas urr bhaav।।
Now, further he counts, whom you consider saint, sage and the time they waste, different-different types of hypocrisy, the devotion against the scriptures they do, God gives them its account.
Jharne baith jalabimb dhara। Sanjhin jeev karat sanghara।। Panch Agni jo dhoop dhyana। Janam teesre sukar swana।। Panch agni। Jharne baithe jalabimb dhara। Sankhon jeev karat sanghara। --Oye Hoye—
We have seen at many places during winters they prepare a ‘Tipayee’, a stand above which one round-round ring type is put. As there is a pot, put a pitcher, pot, urn and make hundreds of holes beneath that pitcher very carefully and put it on top of that stand after filling 100 pitchers of water filled from the pond. We have seen it even in our village. We were small at that time.
So the women come after taking a bath and fill100 pitchers of water from the pond in a day, and keep there and during night 5,10 ,20 men would stand, sit there and the one doing austerity would sit beneath it. It is called a waterfall, used to sit below the waterfall and lift the pitchers which are filled with pond water and pour them in those pitchers in which holes were made. The holes are made and he sits below, above it is the waterfall and water comes from those holes. They keep pouring hundreds of pitchers. Then he stands up. He takes a sip of Sulpha and after drinking liquor sits, then no matter anything may shower. They are such hypocrites.
Jharne baith jalabimb dhara। Sankhon jeev karat hai sanhara।।
Millions of creatures were killed in that water.
Panch Agni jo dhoop dhyana। Janam teesre sukar swana।।
Those who sit by lighting five smokes and would sit in the center. They sit for 40 days, 3 hours in a day.
So it is said they will become dogs, pigs in the third birth, Sukar, Swan, pig and dog. It is said
Tap se raaj, raaj mud manam। Janam teesre sukar swanam।। Bajar dand kar dun. Ku tode। Wahan to jeev marat hai Karode।। Nishwashar jo dhooni phunke। Tame jeev asankhon sukhain।।
Like, they hold breath, they practice, even in this the creatures die By the stoppage of breaths, the creatures that are inside the breath also stop. They die because of not getting oxygen completely. Then it is said
Nishwashar jo dhooni phunkain। Dhumen ke aage baithe rahe usmein jeev asankhon sookhain।।
Many die. Tell me, what is the meaning of the smoke? Shall the smoke be hit to the head. They do not do the work of devotion that is to be done.
Teerath baat chale Jo prani। So to janam-janam uljhani।।
Those who go for pilgrimage will die in several births by tangling in these sins. Dharamdas Ji was asked where have you come from?
I have come from Bandhavgarh and how far is it from here, from Mathura ? Well, 600, 700, 800 kilometers means, it was called miles at that time. It's 500 miles. So, how have you come? I have come walking. So you killed crore creatures from here till there, countless. Sins are in millions and virtues not even one because this practice is against scriptures.
Teerath baat chale Jo prani। So to janam-Janam uljhani।।
You will remain entangled for countless births in these sinful accounts.
Jaye teerath par kar hai danam। Aavat jaat jeev mare arbanam।।
They go there to donate, how many creatures were killed in coming and going.
Parbhi len jaat hai duniya। Humara Gyan kinhe nahi suniya।। --Oye hoye—
This naive world goes to take bath in ‘Parbhi’, in ‘Kumbh fair’. It is said ‘Parbhi’ is organized in Haridwar. At times ‘Parbhi’ is organized on Ganga in Prayagraj, at times ‘Parbhi’ is in Haridwar They will go and take bath there. Salvation will be attained by taking a bath in that ‘Parbhi’. God says ‘before you go there fish, frogs, tortoises, small-small creatures are already taking bath in ‘Parbhi’ in that Pond. They are not liberated.
So, these ignorant gurus had done absolute annihilation of devotion.
Parbhi len jaat hai duniya। Humara Gyan kinhe nahi suniya।।
God Kabir Sahib says they go there to waste time and do not listen to our knowledge. No one listens.
Parbhi len jaat hai duniya। Humra Gyan kinhe nahi suniya।। Gote gote pad hai bharam। Ganga jamuna gaye Kedaram।।
As many dips you will take in the pond, during pilgrimages you will have that much burden of creatures that have been killed.
Go anywhere in Ganga, Jamuna, Kedarnath, Lohagir, Pushkar, go anywhere
Gote gote pad hai bharam। Ganga Jamuna gaye kedaram।। Lohagir Pushkar ki aasha। Anant koti jeev hote vinasha।। Pati tode chadhave andhe। Jinke kade na cut hai phande। Ganga, Kashi gaya prayagu। Bahor jaye dwara deh dagu।। Hari padi Haridwar hamesha। Aisa Gyan det updesha।।
Look, those who do such guidance, give such preachings, give such knowledge, go to ‘Har Pauri’ in Haridwar, do like this, like that, come taking bath in kashi, go to Ganga, Prayag
Ja guruwa ki gardan bharam। Jo jeev bharmave achar vichram।।
What is said? In this way, there is burden on fake gurus as well who misguides, confuses creatures
Ja Guruon ki gardan bharam। Jo jeev bharmave achar vicharam।। Pind pehove bahutak jahi। Badri Bodh suno chitt layee।।
They go to ‘Pehowa’ to offer Pind.-–Oye hoye—and go to Badrinath. There they listen very carefully. –oho–
Saryu kar asnaan hajoomam। Anant koti jeev ghali dhoomam।। Pind Pradhan mukti nahi hoyee। Bhoot jooni chootat hai loyee।।
Saryu river flows alongside Ayodhya. They go there to take a bath. By taking a bath here, welfare will happen. How will welfare happen? Ramchandra Ji had taken water entrance in the same place. Shri Ramchandra Ji had died drowning in it.
See, there are curtains veiled in their intellect. This is how these pilgrimages have been told.
Saryu kar asnaan hajonam। Anant koti jeev ghali ghoomam।।
There will be no benefit and they keep sins on head of coming and going and killing creatures there. Then it is said ‘liberation does not happen by offering Pind. The ghost life-form is left. Then became a donkey. Damm, is this offering Pind ?
Pind Pradhan mukti nahi hoyee। Bhoot juni chootat hai loyee।।
Salvation is not attained by offering Pind. The life-form of ghosts is rid. Life-form of deceased ancestors is left and becomes a donkey, damm is liberation done?
Garib, bhoot juni jahan chootat hai, Pind pradan karant। Garibdas, Jinda kahe, nahi mile bhagwant।। Jagannath jo darshan jani। Kali pratima bhawan ke mahin।।
You go for the audience of Jagannath. A black idol is kept there. A black one in that premise
Veh Jagdish nahi pavai kis hi। Jagannath jo ghat-ghat bas hi।।
Children! Now this speech is very deep. As once, there was a Pandtani, Chandraprabha. She had one daughter and no other child and she had been the disciple of Kabir Ji. She was a good devotee.
Veerdev Singh Bhagel had also become the disciple of God Kabir Ji. Veer Singh Baghel said that ‘Maharaj Ji! Give me Sarnaam, if I have become eligible for Sarnaam. God said ‘brother! I will give Saranam I would need a clean cloth which is made by own. The hedge has been sown in own house, cotton. That is spun own self and prepared own self. Its cloth, dhoti should have been made. That has to be brought. So he asked, where would it be found? There is one of your Guru sister. This is her name. She lives there. She has prepared it like this. She has it. Ask from her and bring.
So, he said ‘well! I will bring it now’. I will bring it now. He had understood this much that it will work only when I, myself will go. It is not to be brought through the servant. If she gives happily then bring it brother! Do not pressurize. God had clarified.
So he sent servants, soldiers that go and tell the sister, well, she should not get nervous. She might not get scared seeing the servants that Maharaj is coming and had taken initiation from Guru Ji. There is some important work from you. That sister had no bounds of happiness but it was sure there was something fishy. What is the meaning of the King coming here?
So, he went there. Before that, as per her capability, that sister lay a cot in her house and put a nice sheet on it. She heated the milk and gave it to Maharaj, to the King. The King said ‘Sister! I will drink milk later. First listen to one of my requests, it's a prayer’. Tell me! Order, you are the king. No, not King. Today, I have come as a beggar at your door and Sister! I have to take Sarnaam and Guru Ji has said like this that you have such a dhoti which you had spun here only. Had sown the hedge, cotton here itself and had irrigated it with Ganga water by bringing it in the pitcher . Then you harvested on your own and spun yourself. You yourself took out the cotton and you yourself have weaved cloth with that. Give me that saree. I will get Sarnaam. I will get it when I give this. God has put this condition.
So that sister said ‘Maharaj! Ask something else. I will not give this Saree. Why Sister? What happened? I have to offer this in Jagannath temple. I have prepared it for God, for Jagannath Maharaj. I will come after offering it in that temple. He requested too much. Sister! I will give you as much money as you will ask for. I write five villages in your name. You will be the chief of them’. She said like this that "You may give anything. You can take after taking my life. I will not give’.
After saying much then the King came back by lowering his face. So God said ‘Brother! What happened? The sister put such and such conditions that I will not give that. What will she do? God Kabir Ji said that ‘she is saying I will come by offering it in Jagannath temple. I have prepared it for God
So God said ‘do one thing. When that sister goes to offer this in Jagannath temple then make ful arrangements for her. There should not be any problem in traveling. When she will return after offering, all correctly then I will give you the mantra just like that itself’.
He felt elated. There was no bounds of his happiness that this does not matter at all.
So, he sent his soldiers, servants. Go and tell the Sister that when are you going to offer that Saree in the court of God? Maharaj Ji is asking, God, King. One camel vehicle will be arranged for you. As you will say the same arrangements will be done. You sit in that. The soldiers will be together. No one could trouble our sister on the way and eatables will be put along with.
So when she saw soldiers coming she got scared that they would forcefully snatch and will take away now. She was getting scared. When she heard this she felt the trouble was averted. With folded hands she said ‘brother! Neither I will sit on any Camel nor in any vehicle. I will go walking and will offer with my own hands.
So God said ‘Brother! He got to know. She said like this’ God said,send 2-3 soldiers along with her so that there should not be any problem on the way. Those soldiers were sent along with her. She went.
After taking a bath she offered the saree in the temple in the morning. They believe that black idol to be God Jagannath. It is of Sandalwood and its hands are broken. We ourselves came after seeing it. Many disciples had gone just to see it.
So that saree, sheet stood from there and fell in the courtyard outside. A celestial announcement was made ‘O Chandraprabha! Jagannath had called this saree there from you in the house of Veer Singh. There you did not offer. You came here to suffer, pick it up. God Jagannath is sitting there in Kashi’.
Children! This curtain is veiled
Jagat ka pekh na pekha। Dhani ka naam na lekha।।
She was surprised. She picked the saree and put it on her head. She came back. God sat in the house of Veer Singh Baghel. He knew that a lost soul would come. The soldiers and that sister came there directly to Veer Singh. They get to know Guru Ji has gone there in the house of Veer Singh. She reached there and kept the saree at His feet and cried badly. She didn’t stop. Veer Singh got tensed that someone has said something to her on the way and what have these worthless soldiers gone along with to do? My work will not be done now.
He took the soldiers separate. What happened to the sister? You worthless. Where did you die? Those soldiers told ‘King! This happened. This sister offered Saree in that temple. This saree flew and fell outside. All of us heard the celestial announcement that Jagannath was calling it in the house of Veer Singh. Why didn’t you give it there? You worthless. What have you come here to take? Jagannath is sitting in Kashi. That Kabir is Jagannath’. (Oye hoye hoye hoye)
Children! This was all dark. Now, the eyes will be opened to this public, this world. So she said ‘O God! Forgive me. I used to consider you a guru, not God. O God! You broke the arrogance. A big ignorance of mine has been removed. Forgive me, the sinner. Kabir Sahib says
‘Guru manush kar jante, te nar kahiye andh। Hove dukhi sansar mein, phir aage Yam ke phund।।
Guru ko manush jo gine, phir kare charnamrit ko paan||
Then what is the use of that Charnamrit when you are considering him as a simple man? Then Almighty opened the eyes of both. Both were initiated again. Chant again Satnaam considering Guru to be God. Whether Sarnaam was received or not it’s one and the same thing. The point is, that their arrogance was to be ruptured. Sarnaam was not to be given till now to anyone but their intellect was to be fixed. Kabir is God and he is Jagannath.
Jagannath jo darshan jahin। Kali pratima bhawan ke mahi।। Veh Jagdish na pavey kis hi। Jagannath jo ghat ghat bushi।।
This God is the owner of all creation, Kabir Sahib. He is Omnipresent.
Gomti godavari nahi। 68 teerath ka phal chahi। Nahi poojay jin Sant sujana। Jake mithya sab asnana।। Gomti nadi, Godavari nadi, 68 teerath
It is said ‘if one takes bath in the union of Gomti and Godavari then the fruit of 68 pilgrimages is received. Have made such a fool. Not just 68 pilgrimages one may take bath in lakhs of pilgrimages, there are no virtues. There are only sins. O Bandi Chhor ! See how we were entangled. Now it is made absolutely clear.
Nahi poojay jin Sant sujana। Jake mithya sab asnana।। --oye hoye—
Those who have not made complete Sant, Satguru, all their deeds, religion are fake, useless.
Koti yagya ashwamegh karahi। Sant charan ruj sam nahi tulayee।।
One may do a crore Ashwamegh yagya; it is not equivalent to the dust of the feet of a complete saint.
Koti gau nit daan jo dehi। Ek palak santan parbhi lehi।।
May donate crore cows and may take ‘Parbhi’ in spiritual discourse of a complete saint. The mind will start changing from there.
Dhoop deep aur yog yugata। Koti Gyan kyon kath hee mithya।। Jin Jana nahi pad ka bheu। Jake sant na rahe bateu।।
Meaning those who have not got the path of real devotion, why did they not receive ? Because the complete saint was not a guest to them. They did not find a complete saint.
Teerath vrat kare jo prani। Tinki chootat hai nahi khani।।
Those who do pilgrimage, fasting will not be relieved from wandering in 84 lakh life-forms.
Chaudas, navami, dwadash vartam। Inse Jam jaura nahi dartam।।
There will not be any benefit with Chaudah, navami, dwadash, full moon, ekadashi, Karwa Chauth all these ‘Aatham-satam you celebrate.
Chaudas, navmi dwadash vartam। Inse Jum jaura nahi dartam।। Kare ekadashi sanjam soyee। Karwa chauth gadhari hoyee।। --Oye hoye—
They tell the story of Karwa chauth, they are confined till here only. They keep fast on Ekadashi. They will become donkeys. O the liberator! They will get the life-form of a donkey. O the Liberator!
Kare Ekadashi sanjam soyee। Karwa chauth gadhari hoyee।। Aathe satae karen kundoori। So to ho neech Ghar soori।। --Oye hoye—
They celebrate aatham – satam. They will be born as a pig in the house of a low person.
Garib, aan dharm jo mun base, koi karo nar naar। Garibdas Jinda kahe, so jasi jum dwar।। Kahe jo Karwa chauth kahani। Taas gadheri nishchay jani।।--oye hoye–
Children! Open your eyes. He has not told this to the knowledge of children. The son of all-capable, Garibdas Ji who saw God himself.
Kahe jo Karwa chauth kahani। Taas gadhari nishchay jaani।।
Those who tell the story of Karwa Chauth, keep fast will surely become a donkey, note it. This has been written in it.
Durga devi Bhairon bhoota। Raat jagave hoye Jo poota।।
If the son is born they beat drums the whole night. They dance-sing like ‘bandele’. They worship Goddess Durga, Bhairav, and ghosts.
Kare kadhayee lapsi nari। Boodhe vansh sahit Ghar bari।। Durga dhyan pade jis bagdan। Ta sangati boodhe sab nagram।।
In whichever city, colony, Mohalla, village the Jagran of Durga happens it is said, together with that gathering the entire ‘bagad’ colony drowns because they sing melodious songs there, talk all rubbish, dance and twist. The common man gets highly influenced and brings great singers.
So by getting highly impressed with it all of them would say do at our place as well. Do Jagran tomorrow at our place. That contagious disease spreads to everyone. Once the servant eyewitnesses. Earlier, it was in starting, in 1995. One of my devotee called me for dinner. We went there. There were even more. The devotees had come, I stayed there. Nearby, leaving 2-3 houses the Jagran of Durga was happening. It was summertime and the tent was installed outside. Those singers were staying in the tent and the rest of the public was sitting like that outside. The mat were laid below. The curtains were put above. A simple tent was put and the separate rooms were made for the singers.
So, he said to me ‘let me show you’. What drama they do in Jagran. I also stood and went to see what is it? I should also see. I said we will go from inside. He said no we will see from outside.
We went, then he sided with the curtain a bit. He said ‘now he will go for Jagran after drinking liquor. He drank 1-2 pegs and then went. Then he started hailing Mata. ‘Front ones speak, the ones behind speak, all of you speak, say hail to mata, hail mata, all of you say. He spoke loudly 'I did not listen'. Now what will he listen to? He was drunk. He speaks on his own. He was making the public a fool. ‘I did not listen and hailed so much ‘hail Mata, hail Mata, all of you say hail Mata’. This is Durga. It is said
Durga dhyan pade jis bagdam। Ta sangati doobe sab nagram। Yo rang raas Vilas humaa। Humri yoni sakal sansara।। Hum gyani hum chatur chora। Hum hi dus sir ka sir phoda।
I only killed Ravana
Hum hi gyani hum chatur chora।
I am only a thief. I will steal you from this Kaal’s realm.
Hum hi Hrinyakush udar vihanda। Narsingh roop gaaj nau khanda।। Vrata Sur jab Ved churaye। Hum hi Varha roop dhar aaye।।
It is said “I have done all this’.
Jab Prahalad Agni mein dare। Hum Hrinyakush udar vidare।।
When Prahalad was troubled.
Jab Prahalad bandhiya khamba। Hum Narsingh roop dhara prachanda।।
Then, I only came and tore the stomach of Hiranyakashipu. When the devotee was being tortured.
Hum surpati ka raaj digae। Hum hi Bali ke dware aaye।। Hum hi triloki sab mapi। Tase. dare Bali tan mun kanpi।।
Garib, Vishnu ko to deen badhayee, hum pooran kartar। Garibdas Jinda kahe sakal srishti humar।।
Garib, swarg narak nahi mrityu hai, nahi lok badhan। Garibdas Jinda kahe, sat shabad parmaan।।
Shabd shabad rahega bhai। Dono srishti sab pralay jaayee।। Chalsi kachh machh koo rambha। Chalsi dhaul athkhamba।। Chalsi swarg patal samoolam। Chalsi Chandra soorje phoolan।। Jo aarambh chale dharmadasa। Pind praan chalsi ghat swansea।।
O Dharamdas! I gave fame to Vishnu. I did all this. It was made absolutely clear.
Garib, Vishnu ko to deenha badhaye. Hum pooran kartaar। Garibdas Jinda kahe, Sakal srishti humar।।
Now, what is said? All these will be destroyed.
Shabd shabd rahega bhai। Dooni srishti sab pralay jaayee।। Chalsi means it will be destroyed.
Kachh machh kurambh||
This Earth and Sky. This Heaven, Netherworld will also be destroyed.
This creation that has been created will destroy one day, Dharamdas.
Chale bhist baikunth Vishalam। Chalsi Dharamrai jum salam।। Pani Pawan prithvi nasha। Shabd rahega sun Dharmadasa।।
This is a matter of holocaust, at that time when this earth will destroy, three realms will destroy. It is of that time
There are two types of holocaust, great destruction
Chale Indra Kuber Varun Dharmraja| Brahma Vishnu Shiva chale sab saja।।
All these will finish. Even your Brahma, Vishnu, Mahesh will be destroyed.
Chale Adimata Brahmgyani। Hum nahi chale rahe sada pad pravani।।
Your Adimata will also die. Jyoti Niranjan will also die.
Shabad Swaroopi pind hamara। Hum nahi chale chale sansara।
I will not die. Here, the entire world will die.
Jaise meen jal mein mil jayee। Avigat lehar linha pad jhayee।। Jind kahe suniyo Dharmani
nagar। Hans milat hai sukh ke sagar।। Hardam hai yahan sansa shogam। Pal pal roop maharas bhogam।। Yeh udhar nesh ho jayee। Sukhsagar jo amar rahayee।। Hum hai amarlok ke vasi। Sada rahe jahan purush avinashi।।
Agam anahad adhar mein, Nirakar nij naresh। Garibdas Jinda kahe suno Dharm updesh।।
Children! Even, Listening to so much knowledge the intellect of Dharamdas did not get fixed.
Dharamdas bolat hai vani। Kaun roop pad kahan nishani।।
Children! Keep listening to this immortal knowledge. You will get amazing knowledge. That’s all. May Almighty give you salvation. If there will be mercy of God I will narrate the rest later. May God give you salvation. May He keep you in His feet
Sat Sahib
