Sat Sahib
Hail Satguru Dev!
Hail to Bandi Chhor Kabir Sahib Ji.
Hail to Bandi Chhor Garibdas Ji Maharaj Ji .
Hail to Swami Ram Devanand Ji Guru Maharaj Ji.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji.
Hail to all the saints.
Hail to all the devotees.
Hail to the righteous men.
Hail to Shri Kashi Abode.
Hail to Shri Chhudani Abode.
Hail to Shri Karontha Abode.
Hail to Shri Barwala Abode.
Sat Sahib
Garib namo namo Sat Purush kun, namaskar Guru keenhi. Surnar munijan saadhva, santon sarvas deenhi.
Satguru Sahib Sant sab, dandautam pranaam| Aage peechhe madhya huye, tin kun ja kurbaan.
Kabir Satguru ke upadesh ka, suniyan ek vichar. Jai Satguru milte nahi, jaate narak dwar.
Narak dwar mein doot sab, karte khainchtaan. Unse kabhu nahin chhoota, phirata charon khan.
Kabir char khaani mein bhramta kabahu na lagta paar. So phera sab mit gaya, mere Satguru ke upkaar.
Jai Jai Satguru mere ki, jai jai Satguru mere ki. Sada Sahebi sukh se basiyo, Amarpuri ke dere ki.
Jai Jai Satguru mere ki, jai jai Satguru mere ki. Sada Sahibi sukh se basiyo, Satlok ke dere ki.
Nirvikaar nirbhay tu hi aur sakal bhaymaan. Eji sadhu aur sakal bhaymaan. Sab par teri Sahibi. Sab par teri Sahibi, tujh par saheb na. Nirvikaar nirbhay.
With the infinite grace of the Supreme father, Almighty, God of all gods, Lord of the lineage, the nurturer of the entire creation, the creator of all, remover of sorrows, destroyer of sins, Omnipresent, Vasudev Kabir Sahb, Pious souls! You are listening to the nectar speech of that Supreme Father.
Children! By the grace of Almighty you have gone through this process. Today, you are born in the middle generation of God therefore, the master has done this wonder on you. What equipment has been created? What systems have been made? By the grace of that God, you are being painted with knowledge while sitting at home.
Children! We eat food, bread daily. Morning, afternoon, evening and every time you very well feel hungry. If you find interest in food then we are healthy. The bread is the same. There could be a difference of 19-21 in vegetables.
Similarly, as many times you may hear these stories, this immortal story, biography of great men then it should make your soul ecstatic that many times. Then our soul is healthy. If our interest remains complete then our soul is healthy. No sin is nearby. If there is no interest then understand, like there is no interest in food, you do not like food then fever or some disease has come near. Its treatment is to eat bitter pills. The moment you will get rid of the disease then you will feel hungry. This is only the treatment in the spiritual path. Some sinful deed has stuck further. A fault comes to mind. There develops some disinterest in God’s story, discussion. Must listen to it, do listen even if you don’t want to listen. After sometime, automatically, God’s mercy starts showering.
As you have repeatedly heard, you must keep listening to this knowledge. The knowledge does not get completed.
Today, I will give you Knowledge about Dharamdas Ji.
Dharamdas Ji was a resident of Bandhavgarh which is presently in the Chhattisgarh State. He was a big wealthy merchant. He had so much wealth at that time, that even the Kings used to run their government by borrowing from his father, grandfather.
The point is, here there is no link between rich and poor. Having so much, even being prosperous, is not a small matter to have longingness for Almighty.
Being endowed with all means, he could have taken a horse-cart if he had to go somewhere. He used to walk to religious places.
It is heard from everyone that salvation cannot be attained without a guru. He had also taken mantra-initiation from one sage-saint named Roopdas from Vaishno tradition.
Whatever religious activities he had told he was following it with unwavering dedication. Like going to pilgrimages, fasting, doing devotion to Ram, Krishna, Shiva Ji, Vishnu Ji, carrying out Shraddha etc, reciting Gita everyday, studying Puranas. It is to tell in the knowledge that our Vedas are equipped with true knowledge. The great men have told and Dharamdas was following it with firm reverence. While performing Pilgrimage he goes to Vrindavan, to Mathura
There is one Pond in which Shri Krishna used to take bath and there is a confusion of Saints, seekers there that whoever will take a bath here will be liberated. He took a bath in that Pond.
In earlier times, taking a bath, drinking water and everything used to happen with Ponds. Even irrigation was also done by Ponds. There used to be very few wells. Then he spread one sheet and kept idols etc . all over it and performed his religious rituals. He gave bath to Vishnu Ji’s idol, changed the clothes and kept after putting garland, crown, Tilak, light incense, light a flame and incense. Then God comes and sits in the form of Jinda Baba at a small distance from him, nearly around 50 feet, 20-30 feet far.
Dharamdas Ji saw that he is a Muslim monk and is observing my activities very carefully as if he is curious. He seems to be curious.
It is the nature of every person, devotee, that he thinks that the knowledge I have, the path that my Guru Ji has told is the best and I should tell it to everyone.
So, Dharamdas Ji imagined in his mind that probably he is sitting from this point of view because he has left home. He has a desire for God. He is not just a Muslim he is a devotee and every Muslim keeps doing his sane activities. He started reading Gita. Earlier he used to recite one chapter that day he read a few portions of many chapters. When he himself was reciting Gita and its translation loudly, he was reading as it was written, also the translation, Kabir Sahib came and sat afar 10- 15 feet than him and was observing very carefully, was listening. Even he used to keep his ears in such a way so that no word should be missed. Dharamdas felt very elated that he likes our knowledge .
So Children! When he did everything then God questioned him that ‘O Mahatma Ji! I have wandered a lot because even Dharamdas Ji had made his attire like a sage from Vaishno tradition.
As they go to Pilgrimages, they wear a separate dress like that of their sect by wearing one bead necklace, applying Tilak etc. The appearance was like Vaishno sage. So, God asked ‘Tell me the way. I am wandering for devotion. I do not have satisfaction with the practice received from Muslim religion. Hearing this, Dharamdas feels extremely happy and says that pilgrimages, fasting should be done like this. I do pilgrimage and fasting, I do this, I recite the Gita path, I chant Ram-Krishan, I meditate upon Shankar Ji.
God tells him that, in Gita you, what is this Gita? The book that you have read, what is the name of this sacred book? So, Dharamdas Ji told ‘this Srimad Bhagavad Gita is an immortal scripture There are four Vedas in the world. There is no knowledge like that on earth. Gita is the summary of all four of them. Whatever has been written inside it, is the nectar knowledge, true one.
God asked ‘Whom do you worship? Who is your respected deity? Our respected is Vishnu Ji. We also worship Ram-Krishna, also Shankar Ji. Shri Ram, Shri Krishna was the incarnation of Shri Vishnu Ji himself and we do not commit any sin. We do not do violence to living beings. We do pilgrimage-fasting, perform religious rituals, carry out Shraadh, worship deceased ancestors, take bath on Pilgrimages. We visited all four abodes. I will return after visiting 68 places of Pilgrimage. I am roaming around and travelling.
Almighty said ‘you read in Gita. You say’, God asked ‘who gave the knowledge of Gita?’ So, it was said ‘Shri Krishna alias Vishnu Ji. They are one only. Shri Vishnu Ji had taken birth in Shri Krishna-form from the womb of mother Devki. He told this knowledge to Arjun.
God said ‘you just read in Gita that ‘O Arjun! O Bharat! By all means, you go in refuge of that God. With His grace only, you will attain supreme peace and Sanatan ultimate abode. Who is that Supreme God? He is other than your Shri Krishna alias Vishnu.
Dharamdas Ji read again because reading path is another thing. When he read carefully then he understood that ‘Yes’ it’s written like this’. As they were confused that he is saying about himself only and who else he could be? Then just now you had said, ‘Arjun asked ‘What is that Tat Brahm?’ Your knowledge giver of Gita gives its answers ‘He is Param Akshar Brahm’. You were reading first he told his devotion then at another time he told the worship of Almighty, of Param Akshar Brahm. Dharamdas remembered chapters. Then he looked carefully then he read again. He looked at everything.
Even in Chapter 9 Verse 25, as God told that as you have read in Gita also that ‘who worship Ghosts are attained to ghosts. Who worship deceased ancestors are obtained to Pitras. Worshippers of deities to deities. My worshipper to me. Gita is telling in Chapter 9 Verse 25 that Gita is saying, ‘God is some other. The Supreme peace will be from Him’.
The speaker of Gita is telling in Chapter 4 Verse 5 that ‘You and I have had several births’. In 2:12, in10:2 he is telling about his origin and birth-death will keep happening. In Chapter 2 Verse 17 it has been said that ‘consider him to be immortal whom no one is capable of killing. From whom the whole world is pervaded. Who has created the whole creation’.
It has been written in Gita Chapter 8 Verse 9 that ‘He only is the nurturer of everyone. It has been said in Gita Chapter 15 Verse 17 that two Purush have been told in the 16th . Kshar Purush, Akshar Purush. The Superior One is other than them.
UttamH, purushH, tu, anyaH, Parmatma, iti, udaahrtH,
YaH, loktryam, aavishya, bibharti, avyyaH, iishwarH
Who nurtures everyone while entering in three realms. He is called God. He is indestructible. He is some other. Now, Dharamdas was listening to everything. The ego does not let humans stay. It is said
Raaj tajna sahaj hau, Sahaj parivar ka neh। Maan badhayee irshya, durlabh tajna ye।।
Now, this is a matter of being proud that how he being a Muslim does arguments in our religion and it’s all truth.
Now, I will tell you some speech.
Dhar Jinde ka roop sail Vrindawan keenhi। Tahan mile Dharamdas, karat hai bahut adhini।। Bahurangi varyam kamini nihkami soyee। Dhar Satguru ka roop dhani utre hai loyee।। Param ujagar gyan dhyan bahurangi bana।
Tahan mile Dharamdas achar vichar diwana।।
Kaun tumhari jaat, kahan se aaye swami। Pooche Purush Kabir dhani, Sahib nihkami।
Dharamdas was in the form of a Vaishno sage. Almighty said ‘O Swami Ji! O Maharaj Ji! Who are you? What is your caste? At that time, there was a big boundary of caste-creed.
Now Dharamdas replies
Hum Vaishno bairagi dharm mein sada rahayee। Shudra na baithe sang kalap, aisi mun mahi।।
We do not even allow Shudras to come near. I am a recluse, Vaishnav great sage and have been initiated from Vaishno religion.
Garib, sun jinda mum Gyan ko, adhik achar vichar। Humri karni Jo karen, utre bahujal paar।।
Listen Jinda Baba! What I tell, that our Guru Ji has told ‘who will do like this will be liberated’. He will cross over this world.
Bole dhani Kabir suno Vaishno bairagi। Kaun tumhara naam gaam kahiye badbhagi।। Kaun kaun kul jati Kahan ko gawan Kiya hai। Kaun tumhari rehsi kinhe tum naam diya hai।। Kaun tumhara Gyan dhyan sumiran hai bhai। Kaun purush ki sev, kahan samadhi lagayee।। ko aasan ko gufa ke bhramit raho sadayee। Shalig sewan kernha, bahut adhik bhaar uthayee।। Jholi jhanda dhoop-deep tum adhik achari। Bole dhani Kabir, bhed kahiye brahamchari।।
Garib, humko paar lagaiyo, Param ujagar roop। Jind kahe Dharmdas se, tum ho mukti swaroop।।
Children! See, how much trouble did God faced to bring out one soul from the swamp of Kaal. He calls him Swami and glorifies him.
Then what is told? Dharamdas Ji said
Bandhavgarh hai gaanv naam Dharamdas kahije। Vaishya kuli kul jaat shudra ki nahi baat suni jai।
We do not allow Shudras to sit near us and my birth is in the Vaishya clan. My name is Dharamdas. My village is Bandhavgarh.
Sumrath Gyan swaroop dhyan, shalig ki sewa। Malyagir chidkant, Sant sab pujai deva।। 68 teerath nahan dhyan kar, kar hum aaye। Pujai Shaligram tilak gal maal chadhai। । Dhoop deep adhikar aarti kare hamesha। Ram Krishan ka Jaap japu, ratat hun Shankar Shesha।।
Naim dharm se neh, sneh duniya se nahi। Aarudam bairaag aur ki manu nahi।
I chant Ram Krishan. I also remember Lord Shankar. I take bath in 68 pilgrimages, and keep fast. I am firm on my religion. I do not agree with anyone else because wherever they go, the other sects one’s argue with each other. Such is our religion. Yours is like this.
So, Dharamdas closed the way in the starting itself. I do not agree with others. I am considering my religion to be correct.
Garib, sun Jinde mum dharam kun, Vaishno roop humaar। 68 teerath hum kiye, cheenha srijanhaar।।
Dharamdas says that ‘I have done 68 pilgrimages. I have understood God and my form is Vaishno.
God said
Bole Jinda bain Kahan se Shalig aaye। Ko 68 ka dhaam mujhe tatkaal bataye।।
Where will the 68 Pilgrimage one go? Tell, to which realm will he attain to?
Ram Krishan Kahan rahe, Nagar veh kaun kahave। yeh jadwant hai dev, taas kyon ghant bajave।।
You are roaming carrying an idol. They do not listen, neither do they talk. What is the meaning of ringing a bell in front of them?
Ram Krishna Kahan rahe, Nagar voh kaun kahave। Yeh jadwant hai devdas, kyon ghant bajave।। Sune gune nahi, ghat patthar ke swami। Kahan bharme Dharamdas chinh nij pad nihkami।
These masters of yours made up of stones, metals, bronze, what do they listen to you? Neither do they understand. Where are you wandering, Dharamdas? Attain that original position that has been told in Gita Ji.
It has been said in Gita Chapter 15 Verse 4 ‘after obtaining true spiritual knowledge God’s that Supreme position should be searched for, having gone where the seekers do not come in birth-death and worship him only who has created the entire creation. So, Dharamdas! Attain that original position. Nothing will be achieved with this practice.
Garib, Ram Krishna kotyo gaye, dhani ek ka ek। Jind kahe Dharamdas se, bujho Gyan vivek।।
Jal ki boond jihan, garbh mein saaj banaya। Dus dwar ki deh, Neh se manushya kahaya।। Jatharagni mein le raakh saakh suniyo Dharmadasa। Tuj patthar ki puja, chod ya bodi aasha।।
Almighty who created your entire body, who made you, made your human body and kept you alive inside mother's womb in such difficult circumstances, worship Him and do not get fooled by these stones and gods.
‘Yeh bodi aasha’
this week practice, you are holding on to this bad hope. That they will liberate you?
Children! Garib
Bhed pooch ko pandit pakde, bhado nadi bihanga। Garibdas, veh bhavjal doobe, nahi sadh satsanga।।
The entire practice told by these Pandits is such that there are a lot of rain showers during the rainy season. All rivers are on rise. The water flows in full and to cross from it if someone says ‘hold sheep’s tail she will cross you’, it’s never possible, quite impossible
Garib, bhed poonch ko Pandit pakde bhado nadi vihanga। Garibdas veh bhavjal doobe, nahi saadh satsanga.
He will drown and die in this world-form ocean. They will go in 84 lakh life-forms. They did not get the Satsang of a Sage and Children!
Rig, Yaju hai Saam, Atharvan, charon Ved chitbhangi re। Suksham Ved banche Saheb ka, so Hansa Satsangi re।।
Bhed poonch ko Pandit pakde, bhado nadi vihanga। Garibdas, veh bhavjal doobe nahi saadh satsanga।।
You are being narrated Suksham Veda. You have got the spiritual discourse of a real saint, Satsang of a Saint. Appreciate your luck. One-one living being has been liberated like this. You were also painted like this in the beginning. No one agreed to accept. The dirt of the soul was washed from minus zero by going to every house. The ignorance was removed. It’s been 27 – 28 years for this servant doing charitable acts and not selfishness.
Old age has come. Still by standing for 3-3 hours, 4-4 hours I am doing service to God, to His children. Open your eyes if even a little bit of understanding is left. Kaal has completely burnt your minds. You have been filled like this. Our sinful mind isn’t ready to accept even after seeing so much visible evidence. The soul will emerge with this knowledge or whenever will properly understand. Then the mind has no power. He will move behind you like a dog. Now he is ahead. We had no knowledge therefore, got us to do nonsense everywhere.
Now, as God is taking out Dharamdas Ji. Children! All of you have come out like this sometimes and see, how easily you agreed in this birth? You questioned and answered 100-100, and looked at the evidence 100 times. Along with evidence then something separate happened in the house then God caught His children. Then the intellect got fixed. So, much will be drawn to you from these stories, you will get much. The detailed knowledge that has been told to you earlier will work for you now. That wasn’t a useless effort.
None of the work of God is without a purpose.
Children! You are born with amazing luck. The population of the world is 7.5 billion. You are selected out of them.
Garib Das Ji says
Garib, shat dal dono Deen ka। ‘dono deen’,
Hindu and Muslim religions.
Earlier, there were only two religions here.
Shatdal dono Deen ka, Dil mein dosh na dhaar। Satguru ka to koi-koi hai, ek hai, yeh jam ka sab sansar।।
Now, what does God tell?
Garib, Ram-Krishna koto gaye, dhani ek ka ek। Jind kahe Dharamdas se, bujho Gyan vivek।। --Oye hoye--
Garib, anant koti brahmand rach, sab Taj rahe niyar। Jind kahe Dharamdas se, jaka Karo vichar।।
Sakal sun parwan, saman rahe anuragi। Tumre chinh na pade, suno Vaishno bairagi।।
Alakh acched abhed sakal jooni se nyara। Bahar bheetar Purna Brahm, Ashram adhar adhara।।
Almighty is Omnipresent and his residence is at the topmost place in original form ‘adhar adhar’. There is an inhabitation. Satlok is an inhabitation.
Yeh bahar bheetar Purna Brahm, ashram adhar adhara।।
Dharamdas Ji said
Bolat hai Dharamdas suno Jinda mum vani। Kaun tumhari jati Kahan se aaye prani? --Oye hoye hoye__
Look, they were mentally corrupt who said to their master ‘O creature! Where have you come from? What is your caste?
Yeh achraj ki baat kahi, to Mose leela। Nama ke Piya doodh, Patthar se kari karila।। Narseela nit nachat, patthar ke aage rehte। Jaki hundi jhali sawal Jo shah kehte ।।
Now, he says that’ you tell these stones are God and as Naamdev gave milk to drink, encashed the Hundi of Narsila etc-etc, started singing the qualities.
God said ‘Who drank milk to Namdev’s stone? You do not know how it was drunk? God helps him due to the previous sacraments and devotee Narsinh got plundered the property of 56 crore in the name of the master.
Tab tum Hundi kiski leyo। Sun Jinde Jagdish kya tum Gyan sunaya। Parmeshwar parwan patthar na kahiye Jinda।
This is the stone. He is God in complete form. Do not call them stone.
Nama ki chaan chiwayee deyee dekho sarsandha।।
Garib, Sargun sewa saar hai, nirgun se nahi neh। Sun Jinde Jagdeesh tu, mujhe shiksha kya deh।।
He says ‘we worship this stone only’. We will worship it only. What teaching are you giving me?
Bole Jinda Kabir suno Vani Dharmdasa। Hum khalik hum khalak sakal humara prakasha।।
Garib, hum Sahib Satpurush hai, yeh sab roop humar। Jind kahe Dharamdas se, Shabad Satya dhansaar।।
I am Almighty. I am the creator of entire universes. I am the master of all. Now Dharamdas says
Bolat hai Dharmdas suno sarbangi deva। Dikhat pind aur praan kaho tu alakh abheva।। Naad bind ki deh shareer hai praan tumhare। Tum bolat badi baat nahi awat dil humare।। Khanpan deh mein, bolat deesham। Kaise arth swaroop bhed kahiyo jagdisham।।
Dharmdas Ji says that ‘you seem to be sitting to me, speaking, eating and drink. How do you say yourself God? God is formless. The intellect of all of them is corrupt.
God said ‘If God is formless then why are you lifting this stone? Whose idol is this? Vishnu Ji, Krishna Ji they are not in form?
Children! It is compulsory along with, to tell you the speech. It charges the soul.
Bolat Jind abandh sakal ghat saheb soyee। Nirwani nij roop sakal se nyara hoyee।। Hum hi Ram Raheem Kareem pooran kartara। Hum hi bandhe setu chadhe sankh padam18।।
I only got that bridge constructed on the ocean.
Garib, chinn mein dharti pug dharo, Nade srishti sanyog। Pad amaan nyara rahun iss vidhi duniya viyog।
Now Dharamdas Ji asks
Bolat hai Dharamdas, Jind janani ko thari। Kaun pita parvesh, kaun gati Rehan adhari।। Kyon utre kalmahi, kaho sab bhed vichara। Tum nij poorna brahm, kahan annpaan ahara।। Kaun kuli kartar kaun hai bans binani। Shabad roop sarvang , kahan se bolat vani।। Kaun desh nain mukh nasha neha। Tum dikhat ho manushay, kaun Jind videha।।
You are visible in body, and how are you without a body?
Kaun tumhara dham naam Sumran kya kahiye। Tum Vyapak kalmahi, kaho kahan Sahib rahiye।
Almighty replies
Garib, Gagan sunn mein hum rahe, Vyapak sab hi thaur। Hriday Rehan humar hai, phool paan phal more।। Gagan sunn mein hum rahe||
In Satlok at the topmost place and
Mein Vyapak sab hi thaur।
I am present everywhere, my power and
Hriday Rehan humar।
I reside in the heart of every living being. It has been said in Gita Chapter 18 Verse 61 ‘God, who is seated in the heart of all living beings, who gives the fruit of deeds on the basis of their deeds is the creator of the entire creation. The whole creation pervades from Him. In 62 it has been told about him only that ‘by all means you go in the refuge of the same God’.
Now, what does God talks?
Garib, Gagan sunn mein hum rahe, Vyapak sab hi thaur। Hriday Rehan humar hai, phool paan phal more।।
Now Children! That I am seated in the heart of all creatures. I am the same God who is told in your Gita as ‘another God.’. Now, why have I come? Listen to this.
Hum utrey tum kaaj, Sunn se kiya piyana। Shabad roop dhari deh, samajh Vani sur gyana।। Hum utrey tum kaaj, sunn se kiye piyana। Shabad roop dhari deh, samajh Vani sujhana।।
I have come here for you walking from the Sky, from Satlok, where I reside and
Meri shabad roop dhari deh||
My body is not of bones and flesh.
Nahi naad nahi bind, nahi paanch tatva akaram। Ghudila Gyan amaan hans utarun param।।
My body is not composed of five elements. God says ‘Dharmdas! Touch me and see --Oye hoye–
Nirakh parakh kar dekh, nahi bhautik humri kaya। Hum utrey tum kaaj, nahi kuchh moh na maya।। Garib, gagan sunn mein humra dhaam hai, avigat nagar naresh। Agam panth koi na lakhe, khojat Shankar shesh।।
Dharmdas Ji told his doubts. Then God says ‘see, touch by hand and see. My body is not like yours of flesh and bones and I have come for you. I do not have any affection for anyone.
Dharmdas asks, resolves his doubt
Bolat hai Dharamdas, Suno Satguru sailani। Nirakh parakh se nyare bhed, kuchh akal amani।। Sunn Jinde Jagdeesh sheesh pug charan tumhare। Pohni aasan saaj, kaho tum adhar adhare।।
O Jinda Mahatma! O God! Your hands, legs, he was entangled there itself. Your hands-leg are visible, everything. You are seen sitting on earth. Then you say ‘I reside up above’.
Jooni jeev dum shwans ushwans kaho kyon swami। Nahi jo Maya moh, to kyon utre ghannami।।
Passes a satire that ‘If you do not have affection then why did you come down? Look at our intellect. Kaal has made us absolutely stone.
Tum sukh Sagar roop anoop jo adhar rahayee। Nahi pind nahi praan to kahan se bolo gosayeen।।
If you do have a body then from where do you speak? The point is that we think from our intellect only that the human body is made up of five elements. Ram-Krishna was also made up of this. Who does not have this body? When Kabir Sahib is telling, you touch me with your hand and see. It’s not that body. Then he says
Tu Ann jal Karo ahaar, vyavahar Brahm ki baata।
You eat and drink.
Brahm hai nirahaar nirmool tumre dikhat tan gataa।।
God is formless, Brahm. Your hands, lego everything is visible. Now, as there was a discussion between Kaal and Almighty that
Jao Jogjeet sansara। Jeev na maane kaha tumhara।। Jeev tumhara kaha na mane। Humri ode ho vaad vakhane।।
Now, this is the same episode. That is self-evident. Dharamdas does not know even ABC and on the contrary, is hindering. Kaal has inculcated such ignorance within all of us. Almighty says
Garib, Sunn gagan mein Mai basun, aur prithvi asan theer।
Now, I am sitting in front of you. I reside up above.
Dharamdas dokha dina, chano neer aru ksheer।। Doodh Pani chaan ||
You are being cheated.
Sunn gagan mein mein basun
in Satlok and in front of you, within a second above, in one second below.
Hum hai shabad swaroop, anoop anant ajooni। Humre nahi pind aur praan, hum kaya mud moni।। Humse naad aur bind sindh server sailani|| Humse grehchari purush humhi hai srishti amanaa।। Humse naad aur bind sindh server sailana। Humse grehchari purush humse hi srishti amana।। Hum hi se sakal swaroop, hum hi se purush aur nari। Hum hi se swarg pataal, khayal kahiye sansari।। Fajal Ajal adhikaar bhaar hulke kun halka। Sheen mein saar udat, sant subhar sar palka।। Jo dhare so hoye, gupt mantra muskani।
Meaning, whoever meets us, I give him such knowledge, grant a secret mantra, his welfare happens.
Kahe Jind jagdeesh, suno tum dharAm nishani।।
Garib, na main janmu, na marun, nahi aaun nahi jahin। Shabad vihangam sunn mein, na mere dhoop na chaayee।। Bole Jind suno Dharmdasa। Humre pind praan nahi swansea।। Garbh jooni mein hum nahi aaye। Madar-pidar na janani jaye।। Shabad Swaroopi roop humara। Kya dikhlave aachaar vichara||
As you used to say ‘we do not do violence, do not do violence to creatures, listen to the account of yours of violence to creatures. Let me count it separate-separate.
70 Brahman ki hai hatya --Oye hoye–
Jo chauka tum devo nitya।।
Everyday you smear the seat, smear the place and light the stove, cook food. There are so many sins as if 70 Brahmans are murdered. Brahman means devotee.
So, the point is that a lot of sin has been written in Puranas of the murder of one Brahman and the sin you do in cooking for one time everyday
70 Brahman ki hai hatya। Jo chauka tum devo nitya। Brahman sehans hatya jo hoyee। Jal asnaan karat ho soyee।।--Oye hoye—
He incurs the sin of the murder of 1000 Brahmans who take bath in this pond in which you killed several creatures by rubbing.
See, in this vessel you filled with water and have brought it. Now the creatures are floating in this as well and how many are murdered while taking bath.
Brahman sehans hatya jo hoyee। Jal asnaan karat hai soyee।। Chauke karmi keet mar jaanhin। Suksham jeev jo darshe nahi।।
You mud plaster the stove know, and do not know how many subtle creatures die in that which are not even seen and
Chauke karmi keet mar jayeen। Suksham jeev jo darshe nahin।। Hari bhanti prithvi ke ranga। Anant koti jeev ude patanga।।
Some are like this which are green-green in the grass. Some are of the colour of earth. They are on earth but are not visible.
Hari bhanti Prithvi ke ranga। Anant koti jeev ude patang।।
As subtle creatures keep flying in the air through breaths. A lot of creatures are killed while eating and drinking.
Tarak mantar koti japahi। Veh jeev hinsa utre nahi।।
You may keep chanting these several fake ‘Tarak mantras’ your sins of the murder of these creatures won’t cut with them. Then I say, ‘as you have come here from Bandhavgarh by walking, how many creatures have you killed? Listen to the entire matter
Prithvi upar pug jo dhare। Koti jeev ek din mein mare।। Kare aarti sanjam sewa। Yo apradh na utre tera।।
You do aarti and ring the bell
Thakur ghanta Pawan jhakore। Koti jeev Suksham sar tode।। Taal mridang aur jhalar baje। Koti jeev suksham tahan saje।
You play music, you play drums, you ring bells, in this, the creatures die.
Dhoop deep aur arpan anga। Anant koti jeev Jale patanga।
You all do such violence.
Kaise deedar Karo humare।। Jhandi langi karat hamesha।
Meaning you go to freshen up
Suksham jeev hote hai nesha।। Khan Paan mein Daman prani। Kaise pave mukti nishani।।
When you say the one who does violence to creatures cannot attain salvation. So you do these many sins daily.
Koti jeev jal achman prani। Ya mein Shank subah nahi jani।। Kaho kis vidhi Karo acharam। Triloki ka tum sir bharam।।
Tell me, how will you maintain the purity of conduct, behaviour-thoughts. You have the burden of three realms. You kept so many sins.
Raapti suksham ek hi anga। Alp jeev jooni satsanga।। Yo dutt sang abhanga hoyee। Ko achar sadhe Kahan loyee||
Whether kill an elephant or kill a subtle creature, the sin is the same.
Aatam jeev Hite jo prani। So kahan pave mukti nishani।। Urdh peeing jo jhoole bhekha। Jinka kade na suljhe lekha।।
‘urdh peeing’ is the practice that these fake ones do.
Urdh peeing jo jhoole bhekha। Jinka kade na suljhe lekha।। Swami sewak boodat bera। Maar pade dargah jum jera।। Aisa Gyan achambhe sunau। Pooja arpan sabe chutaun।।
Garib, Aisa Gyan sunau hun, na kahin bhraman jave। Garibdas Jinda kahe, Dharamdas ur bhave।।
Now, everything has been said about how many sins you do? He got them all counted to him and how will he be liberated who kills creatures like this and on the other side you say, we do not do violence to living beings.
Children! Even after listening to so much knowledge yet there was a curtain veiled on his intellect. But seeing so much evidence the soul had accepted that there is no God. So Almighty had told, you just read that to ask for the true spiritual knowledge from an enlightened saint. He will tell. Prostrate to him.
So, it definitely came to his mind that ‘He cannot be God but says amazing things. God further tells. Now further it will be a long chapter.
Children! Here there is a crisis of time yet God has done so amazing on you, if you have even little understanding, who is called God? He is called. Blessing, The hell is made Satlok for you from where celestial announcement is coming.
Children! Sacrifice, open your eyes. Nothing will be achieved by talking and doing such nonsense. Live a simple life. Stay away from evils. Today you are humans. If you do not do devotion then tomorrow you will have to suffer becoming a dog, donkey, pig. Don’t you believe this? It doesn’t matter whether we believe it or not. The law of God is firm. And see this, a lot of evidence is given ahead. Where all you are partake of sins? And where all will there be its solution? The rest of the speech will be told to you later by the grace of God. May God grant you salvation, keep you happy always. Your dedication, your perseverance towards God may be more. May you take out more time for God, could take out. May God have mercy on you. May He take you out of this Kaal’s trap.
Sat Sahib.
