Sat Saheb
Hail Satguru Dev!
Hail to Bandichor Kabir Sahib Ji.
Hail to Bandi Chor Garibdas Ji Maharaj Ji .
Hail to Swami Ram Devanand Ji Guru Maharaj Ji.
Hail to Bandi chor Satguru Rampal Ji Maharaj Ji.
Hail to all the saints.
Hail to all the devotees.
Hail to the righteous men.
Hail to Shri Kashi Abode.
Hail to Shri Chhudani Abode.
Hail to Shri Karontha Abode.
Hail to Shri Barwala Abode.
Sat Sahib
Garib namo namo Sat Purush kun, namaskar Guru keenhi. Surnar munijan saadhva, santon sarvas deenhi.
Satguru Sahib Sant sab, dandautam pranaam| Aage peechhe madhya huye, tin kun ja kurbaan.
Kabir Satguru ke upadesh ka, suniyan ek vichar. Jai Satguru milte nahi, jaate narak dwar.
Narak dwar mein doot sab, karte khainchtaani. Unse kabhi nahin chhoota, phirata charon khan.
Kabir char khaani mein bharamta kabahu na lagta paar. So phera sab mit gaya, mere Satguru ke upkaar.
Jai Jai Satguru mere ki, jai jai Satguru mere ki. Sada Sahebi sukh se basiyo, Amarpuri ke dere ki.
Jai Jai Satguru mere ki, jai jai Satguru mere ki. Sada Sahibi sukh se basiyo, Satlok ke dere ki.
Nirvikaar nirbhay tu hi aur sakal bhaymaan. Aiji sadho aur sakal bhaymaan. Sab par teri Sahebi. Sab par teri Sahebi, tujh par saheb na. Nirvikaar nirbhay.
By the infinite grace of Supreme Father Supreme God Kabir Ji, you virtuous souls have received the knowledge of that immortal realm, your own native true abode, and your real destination.
Children! You have received the immortal story, the immortal glory of God, true knowledge and true devotion. Do not consider this to be an ordinary thing. You are not ordinary souls.
Lakh bar shoora jhunjhi, lakhvar saavat deh.
Lakh bar yati jahaan mein, tab satguru sharan le.
And the second blessing of God is:
Garib gota marun swarg mein, ja baithun paataal.
Garibdas dhundhta firun, apne heere moti lal.
See how God has found you. He is our Father. He is our true well-wisher. All the other families and relationships in this world are temporary. We have created them to find a way to live here and to pass the time. There are many such situations here which make us sad to see and hear that No relationship in this world will always be with us. Even if we consider our parents as our own, they can also leave us at any time. Because in a world where there is death, who can we consider as our companion? Who will stay with us? We consider them as our own and we should, because they are living with us. And love for them comes naturally.
But always remember that we will have to leave here anytime. And we are all getting set in such a way that we will not die now. Right now we are young. We are 30 years old, 40 years old, 50-60-70-80-90 years older also think that we will not die now. Well, whenever the Lord will have mercy, that is a different matter. But if you remember this, you will be able to do devotion. Otherwise, devotion will not be possible. But It will not be possible to attain salvation. The normal devotion that you are doing will give you some fruit. He will give you a separate place in the world. He will give you so much happiness and wealth. But what is the use of that wealth, tell me? Just as Ibrahim Sultan Adham had so much wealth. He was a king, and that wealth was choking him, it was becoming a noose around his neck. It was destroying his life. with great difficulty he was pulled out of that swamp.
So children! Pay a little attention to every aspect. Children!
Bin Saheb ki bandagi kahi thor thikana na.
Who is Sahib? God. Almighty. The creator of the whole universe. Who is that God? The problem was here till now. Who is the creator of all? Who is that destroyer of sins? Who is that God who changes destiny? Till now this was not at all clear. No one had it. Even now it is not clear except for you.
So children! All this is the grace of God Kabir Ji. My Gurudev's blessings bore fruit. He had said with his mouth that there will be no saint equal to you in the world when he gave the right to give initiation. After that, whenever we met once or twice, these words came out of his mouth. Now at that time the servant did not even know the definition of a saint properly. But there was definitely a special yearning. And from 1988 to 1994, for 6-7 years, there was nothing in the mind except the Almighty. Night and day, the condition was like a mad person, not like a mad person but not less either. Day and night I used to be engaged in that. I understood the knowledge, started explaining it further, started filling my own cassettes, getting them copied and started distributing them among the devotees. I filled them myself.
So gradually our caravan kept growing.Then I don't know what Guruji saw. Suddenly one day I took other devotees too along to get them initiation after convincing them, just like I had done it to many others earlier as per routine.
Suddenly he blessed me that from today onwards you will give the initiation and you will be the Guru. Those who were with him before were also sitting there. He told all of them, there were many of them there that from now on he is your Guru, I am not anyone's Guru. If you want to take initiation, take it from him. I broke into a sweat. I thought I must have made some mistake. And someone had done backbiting that he was becoming a Guru himself. I was a very weak man. My condition became somewhat different. Then he thought I got scared. So he said, I will be with you, don't think you are alone. And give initiation to these people. So, I got a little courage that the matter is not of another type, it is an order from the heart.
Since then, the servant has been engaged in this service. I preached and had to face a lot of struggle. The power, the blessing of Gurudev, the power of God, because of which the servant is alive till today. And even today he is singing the praises of this Almighty. Otherwise, to speak against Brahma, Vishnu, Mahesh and Kaal, they will shut your mouth. A ghost makes the whole family cry, he is the supreme power. But even more Supreme power than these ultimate powers is with us. So, children! Now we have the knowledge of that power, of that Supreme Father, the Supreme God, his identity. First of all, Kabir Vani, like the Vedas, has already been written. Nothing new has been created today. He used to say to Dharamdas ji that
Dharmadas ved kateb jhoothe nahi bhai! Jhoothe hain jo samjhe nahin. Aur ved mera bhed hai mein nahin vedan ke maanhi. Jaun ved se mein milun, voh ved jaante nahin.
His point was that the four Vedas tell my glory. But I cannot be attained by the method described in those Vedas. I will send my Saint 5505 years after the Kali Yuga is passed. After that, it will be disclosed. And you too should keep it a secret, don't tell anyone.
Now, by the infinite Grace of God Kabir Ji, it has been proven from all the scriptures, from the Vedas, Gita, Quran and Puranas, that this weaver of Kashi is that Supreme God who is the creator of all, our true companion, the one who removes our sorrows, our protector. Now, along with this, 6 eye witnesses have been presented before you. Such as Sant Garibdas Ji, Dharamdas Ji, Saint Dharamdas Ji, Saint Maluk Das Ji, Saint Dadu Das Ji, Saint Nanak Das Baba Ji, Saint Ghisa Das Ji. These six have made it clear that this Weaver from Kashi is the true God.
And what is his devotion? Garib Das Ji has also made it clear. And my Gurudev had all these mantras, he gave the treasure to the servant. Spend and use these further. Tell everyone. So, one of these eyewitnesses is Dadu Sahib, Saint Dadu Das Ji. Now I will tell you some of the words from the"Sarvangi Saakshi ke Ang".
Garib Jeeva Datta Ko Mile Dakshin Beech Dayal. Sukha Khoont Hara Hua, Aise Deen Dayal
There is a city named Bharuch in the state of Gujarat. There is a village named Mangaleshwar at a distance of 12-13 km from it. There, Narmada divides an island into two parts. So that island was earlier named Shukla Tirth. In the village Shukla Tirth, there were two Brahmin brothers, Dutta and Jiya. I have told you this many times. So it is said
Sukha Khoont Hara Hua, Aise Deen Dayal
So now that village is no more because the movement stopped there. And the roads ended. Now that dry branch of the Banyan tree which had turned green with the water of the feet of God Kabir Ji, Charanamrit, became a very big tree. And even today, some part of that tree remains. When we went there, we were told that it had spread to a very large area. Now people had made land for sowing by cutting it. Even today it is spread in about three-four acres. There is an ashram of Kabirpanthies, a Mahant lives there, the ashram is small. This is proof for you that this Banyan tree has been planted there since 600 years or even before that.
So children! I asked some people about this and some said that Sage Markandey was brushing his teeth and he buried the toothpick. Does anyone brush his teeth with a Banyan twig? And they said that it became a tree from it. Then why is it called Kabir Vat? It is known as Kabir Vat there. Then it should have been called Markandey Vat. So those who talk nonsense will keep doing this. This is the truth which I have told you.
Garib Nanak to nirbhay kiya, Vahe guru Sat Jaan. Adali Purush Pichaniya, Puran pad nirvan ||
One of those 6 eye witnesses is Baba Nanak Ji who is the founder of Sikhism. God met him when he went to take a bath early in the morning in the Bein river flowing along the Sultanpur city. It was about 1.5 km, 1 km away from the city. Now it must have reduced.
So, when he went to bathe in the Bein. River. There he had a conversation once or twice with God. God went in the form of Jinda Baba. Then Baba Nanak Ji took a dip in that river and God disappeared him, hid him and took him upstream. There he sat under a tree inside the forest. They had a discussion. Then he took his soul to Satlok. Baba Nanak Ji stayed there up above for 3 days. God showed him the entire universe, his own realm, and made him familiar with his divine powers.
So Nanak Sahib was earlier a staunch worshiper of Ramakrishna. He used to worship Vishnu Ji and used to recite the Gita path. He used to learn the Gita from Brijlal Pandey. After that he came back he stopped all these worships. Due to which everyone stood against him, all the Hindus around him, relatives, family members, except his mother, even his father became against him. He said that Why have you born, you say that our gods are not God. There was a lot of opposition. Whatever may happen, a fly seen with the eyes cannot be eaten. So the point is:
Jhanki dekh kabir ki nanak kiti Wah, WaH sikha k gal padi ab kaun chutave tha.”
Jhanki / Glimpse means he saw the above view. He saw the state of Brahma, Vishnu, Mahesh. He saw the condition of the people here. And when he saw the glimpse of God in Satlok, he saw the glimpse of Satlok. What is a glimpse? - Just as on January 26, when Republic Day is celebrated in our country, then each state makes models of the good schemes of their state and displays on long-long vehicles that some such development has taken place here. Then the person on the mike says from above that this is a glimpse of Haryana state. This is a glimpse of Gujarat state. This is their glimpse. That is, their view. What do they have there? What is made there?
Jhanki dekh kabir ki nanak kiti Wah, WaH sikha k gal padi ab kaun chutave tha.”
Nanak Sahib Ji had seen God there that Amazing, Wah! Waheguru! Waheguru! Wah! Wah! This is God. And this is the true Guru, Satguru. So even after coming down, he kept on repeating the same. So his followers noted that Guruji used to say Waheguru Waheguru. So everyone started saying Waheguru Waheguru. The second occasion at that time was, when Mardana and Balaji both used to stay with Baba Nanak Ji.
Both of them were his disciples. He traveled mostly with them. One day Mardana and Bala said Gurudev! Show us Lanka where Ramchandra Ji had attacked and invaded. So Baba Nanak Ji said ‘close your eyes’. Then said ‘open’. When they opened their eyes, they were standing on the seashore. And he told both of them to follow him. Chant Waheguru Waheguru. Walk like this and you will not drown. Walk on the water as if you were walking on land. Guru Nanak Dev Ji himself began to chant the two-letter mantra "Satnam." Mardana tried to imitate him and began to chant "Om-Soham" just as Guru Nanak Dev Ji was pronouncing it. He started to sink into the water. Baba Nanak Dev Ji then said, "Mardana, do as the Guru says. Do not imitate Guru."
Mardana began chanting "Waheguru Waheguru" again and he became fine. He started walking properly.
Now here God had told all of them, all the disciples of the Almighty, that this mantra, Satnam and this basic knowledge should not be disclosed to anyone ahead. So Baba Nanak Ji used to give them just five mantras. These five. Just like we give seven mantras. He used to give middle five mantras. So the point is that firstly this Satnaam should not go out anywhere, that is why a shock was given. And Bala told it everywhere and got it written in one Janam Sakhi in Bhai Bale Wali that such and such incident happened. After that Sikh community became hesitant about this thing. They got scared that just as Mardana Ji had violated Guruji's order and started chanting Satnaam, he had drowned. He would have died. That is why we should not chant this mantra. And he forbade it because that was not the time to tell it.
The shock was given because he had to write it in Speech. It has to be written like Garib Das Ji has written everything.
"Om soham mantra japiye, yog yugat yah dhuni tapiye. Om soham mantra saaram. Surati nirati se karo uchcharan.”
So Guru Nanak Dev Ji also wrote this in Pran Sangli. Later, they did not bind Pran Sangli in the Guru Granth Sahib, but kept it separate. Infact, they had flown it in the water. They destroyed it. So that no Sikh child should read this mantra in it and Guru Ji's words should be disobeyed. This was the case. Now Garib Das Ji says:
Jhanki dekh kabir ki nanak kiti Wah, WaH sikha k gal padi ab kaun chutave tha.”
Now, we want to explain to them that this was forbidden under those circumstances. And this is the mantra to be chanted. But they are not ready to accept it. Now Waheguru, Waheguru, we have seen it many times for two to three days continuously with a mike and saw in the entire city at least for 1 kilometer in Rohtak, there is a Gurudwara at Bhiwani stand. So there is a road around the railway station, Railway Station Road. At least 1 kilometer long, with speakers installed at various places and with a great rhythm, the readers keep chanting again and again. All day long
'Waheguru, Waheguru, Waheguru, Waheguru, Waheguru, Waheguru'
and nothing else. So, Garib Das Ji says:
Jhanki dekh kabir ki nanak kiti Wah, WaH sikha k gal padi ab kaun chutave tan.”
Now what is said:
garib Nanak to nirbhay kiya, Wahe Guru Sat Jaan. Adali purush pichhaniya, pooran pad nirvana.
That is Baba Nanak Ji had recognized the Almighty God Kabir Ji. And consider him to be his Satguru who gave him initiation.
Garib adali purush Kabir hai, sab sir tape lilaat. Sauda karo to ite karo, chal Satguru ki haat.
Garib Dadu ko Satguru mile, deyi paan ki peek. Garib Dadu ko Satguru mile, deyi paan ki peek. Budha Baba jise kahe, yeh Dadu ki nahi seekh.
Garib, Dadu ke sir par sada, adali asal Kabir. Takkar mari jad mile, phir sambhar ke teer.
Garib Dadu dhyan unlaghiya, teen divas, teen raat. Aage se aage mile, shabad sanehi saath.” –Ohoo--
Dadu sahib Ji was a 7-8 year old child. In some books it is mentioned that he was 11 years old. Whatever. He was playing with children outside in the forest. There used to be a small forest outside the village called Bani. They were playing in it. God Kabir came there in the form of a Jinda Baba. He sat down and started telling the story of God. Other children did not pay attention. That child Dadu came and sat very close. Baba, tell me more.
Baba, tell me more. It feels very good. Then he felt like taking initiation. Then God Kabir Sahib on a betel leaf. There were plants growing around there. He poured some mantra-infused water on the betel leaf and gave it to him and gave him initiation. So those children were also watching, they were sitting a little far away, they had gone away, they were not interested in the talks but were playing. They went a little far and started playing. Then Dadu sahib became unconscious. Kabir Sahib took his soul and showed above. When Dadu sahib lay down and fell, the children came and saw what happened to him? Baba disappeared. So they came to the village and told them that such and such happened. We don't know what kind of water a baba gave him to drink, and he fell unconscious.
So the family members picked him up and took him with them. He was not dead, he was breathing, but he was like as if in a coma. So Dadu sahib remained unconscious for three days and three nights. Then they did do all sorts of exorcisms etc. but he did not regain consciousness. Then he got up and sat on his own. Then they asked him what happened to you? Who was that old baba who had come? The children said that there was an old baba. And he made him drink water by reciting some mantra, God knows what mantra. We were watching from a distance.
So Dadu Ji said I will tell you who he was.
Garib Dadu dhyan ulanghiya, teen divas teen raat. Aage se aage mile, shabad sanehi saath.
Garib, aasan achal Kabir ka, sabka satguru ek. Brahmand ekkisoon dekh le, dhoomen kesi rekh.
Garib dehi ko satguru kahe, yeh sab dhundhar gyan. Char daag aavai nahin, jisko satguru jaan.
That this body is not the Satguru, the great soul inside this body is Satguru.
Char daag aave nahin, he doesn't die.
Garib Dadu ka pinjar pada, aur Nanak ki deh. Inmein satguru kaun sa, hamko bada sandeh.
Dadu ji also died and so did Nanak ji. Then it is said that this body is nothing. It has been given to do some karma. This soil has been given to attain salvation by doing devotion. A field is given, in it, by doing good deeds, grow gold and attain salvation. Then it is said that it does not matter if the body is gone. The body will surely go.
Garib khod padi to kya hua, jhoothi sabe patit. Panchhi uda aakash ku, chalte kar gaya beet.
See, with this knowledge, one day it will happen in your heart that you will not have the fear of death at all. This body is such that the soul inside is a separate thing, its main thing. The main thing. And this is a cover on top, it is covered with a cloth. Saints have also called it a shell, cover and a garment.
Garib khod padi to kya hua,
So what if the body is left lying there, nothing happened.
jhoothi sabe patit.
It is like
Panchi uda akash ku, chalte kar gaya beet.
Like if a bird drops its droppings, then the droppings are not birds. They are excreta.
Similarly, if we compare the body and the soul, then consider the soul a bird. The body is dropping. Its droppings are the bird's excreta, dung. And if you don't understand, then after death, keep it at home for two days and see after the soul leaves the body. Worms start growing in it. It stinks. It rots completely. So we are considering it as everything. Why are we considering it? Because we consider its release as death. And above, we never left our body. We did not die in Satlok. That thought is kept in our heart, why are we dying? This is wrong. We can bear pain etc., it does not matter, we have become used to it like a donkey. So it will happen, it can happen anytime.
So here it is said
Garib khod padi to kya hua, jhoothi sabe patit. Panchhi uda aakash ku, chalte kar gaya beet.
This is such a condition. And it will go away one day. Before that, do devotion firmly in it. This true practice that you have received, stay within limits. And this clay is a puppet controlled by the Almighty. It is running because of him. He said in his speech that till I do not say so, you will not die. No matter how long you want to live, live it. But with this knowledge, it will happen automatically that it is enough. Because one day or the other, you will have to leave the body. Therefore, do not keep this body only to remain alive. Till you remain alive, keep drinking the nectar of this Almighty. Then it will be something.
Garib khod pari to kya hua, jhoothi sabe patit. Pakshi uda aakash kun, chalta kar gaya beet.
Garib nama ko satguru mile, deval deenha pher. Bhagat vachal Kabir hai, shabad kaha hum ter.
Garib Das Ji says that the one who turned Namdev Ji's temple. He turned the temple's face towards Namdev Ji, turned its back towards the Pandits. He is Kabir Sahib. He is Bhagat vachal Kabir. Shabad kaha hum ter. I am saying it openly.
Garib Rahdas rasayan peevate, chole dhare anant. Chalti ber paaye nahin, dhanya Kabir Bhagwant.
There is saturated knowledge in these Speeches. It is in many code words. It is told about Ravidas Ji that when the Pandits wanted to insult him, God showed mercy. 700 Ravidas were formed. That is the episode.
Now I will not tell you much, you have read it, heard it. Then it is said that
Chalti baar paaye nahin dhan Kabir Bhagwant.
He went bodily from Maghar So his body was not found.
Garib tej punj ki sel hai, Tejpunj ke dhaam. Sevak hain Tejapunj ke, Tejapunj ke Ram.
Giving information about Satlok. Inside Satlok, everything is immortal. All the substances are immortal. There are illuminating servants. Tejpunj ke dhaam i.e. Noorie, everything is made of Light. And Tejpunj ke Ram Supreme God too is also of light.
Garib aakar bhaar nahin thahre, paancho tat mil jaaye. Char yug jai tan rahe, to bhi deh gire sat bhaaye.
That this body will not remain of anybody. Even if it remains for four Eras, yet one day it will die.
Garib Krishna Kanhaiya Ram kun, jeev kahe kartar. Pind pada in bhagwanon ka, inko dekh vichaar.
Garib Krishna Kanhaiya aur Ram kun, jeev kahe kartar. Pind pada in bhagwanon ka, inko dekh vichaar.
That is their bodies also remained here. They also died.
Garib kachh machh kurambh lag, shesh dhol kun dekh. Inki dehi bhi nahi rahe, jinko kahein shabad sudha ki tek.
Now it is made clear, that how long the body last it is will of Almighty
Garib yah jeevan sat safal hai, jab lag Ram rantant. Deh khori ko jaan de, bharam pade hain panth –oho--.
It is said that this body is beneficial only as long as you worship the Supreme God. You do true devotion. So there is success, it is successful. And if you do not do this work, do not do true worship, apart from this you are carrying other burdens, then it is useless.
All these sects are confused, no one has true knowledge.
Now children, Dadu Saheb Ji found God. And how did he describe the situation he saw with his own eyes.
Speeches of Dadu Sahib Ji.
Jo jo sharan Kabir ke, tir gaye ant apaar.
Dadu gun keta kahe, kahat na aave paar.
Kabir karta aap hai, duja nahi koi.
Dadu poorn jagat ko, bhakti dridhavat soy.
Theka pooran hove jab, sab koi tajai shareer.
Dadu kaal ganje nahin, jape jo naam Kabir.
Kabir karta aap hai, jo-jo sharan Kabir ke, tir gaye anant apaar.
Dadu Saheb says, what glory should I sing, infinite glory.
Kabir karta aap hai, duja nahi koi.
Dadu poorn jagat ko bhakti dridhavat soy.
Now it is said
theka pooran hove jab, sab koi tajai shareer.
Dadu kaal champai nahin, nikat nahin aavai jape jo naam Kabir.
Admi ki aayu ghataye, tab Yam gherain aaye.
Sumiran kiya Kabir ka, Dadu liya bachaye.—oye hoye--
That is when the time of man is over, everyone will die one day. Everyone will die. When the contract is over, that is, the time of death will come, then the messengers of Kaal will hover around. And by chanting this true name, Kaal will not come near. Now as this Speeches are in the scripture of Dadu Saheb. And after that Dadu Saheb was forbidden to say that mantra etc. So then he changed the meaning of all his Speeches
Now it is said
Met diya apraadh sab, aaye mile chhanmaanh l
Dadu sang le chale, Kabir charan ki chhanh ll
Met diya apraadh sab, aaye mile chhanmaanh i.e. destroyed all my sins. Dadu sang le chale, Kabir charan ki chhanh
Just as God Kabir took Garib Das Ji to Dharamraj's court, first of all he tore his ledger. His pad in which the account was written was crossed out. Now here Dadu sahib is also saying
Met diya apraadh sab aaye mile chhinmaanhi,
all sins have been destroyed. Crimes have been cut.
Dadu sang le chale, Kabir charan ki chhanhi
Sewak Dev nij charan ka, Dadu apna jaan l
bhrngi Satya Kabir ne, keenha aap samaan ll
Sewak Dev nij charan ka, Dadu apna jaan l
bhrngi Satya Kabir ne, keenha aap samaan ll
O God! O Supreme God! Consider the slave as your own servant of your feet. And by imparting knowledge Kabir Sahib gave him his own color.
Like Bhringi is an insect like a flying fly. Long. And he picks up any insect who does not have wings. He closes the three or four of those which do not have wings. Put mud on it. Leaves a hole and sitting in it he makes a buzzing sound like ‘bhim-bhim-bhim’. Because of this his color also changes, they are white or green. Their color also becomes blue and they get wings.
So it is said that Guru gives his servant his own color. By imparting his knowledge he makes them ready to speak in the same way. That means then the disciple also starts telling that knowledge to others after listening to it.
Dadu antargat sada, chhin-chhin sumiran dhyaan l
varu naam Kabir par, pal-pal mera praan ll
Sunkar saakhi Kabir ki, Kaal navaavae maath l
Dhan-dhan ho tin lok mein, Dadu jode haath ll
Kehri naam Kabir ka, visham Kaal gaj raaj l
Dadu bhajan prataapte, bhaage sunat aavaaj ll
Dadu Sahib says that by listening to the glory, and discussion of Kabir Sahib, Kaal folds his hands and bows his head.
“dhan-dhan ho tin lok mein, Dadu jode haath”
That his power, strength and capability are blessed in all the three worlds..”
Kehri naam Kabir ka”
and Kaal is not less either. Just as there is an elephant among elephants, and the Gajraj is the largest elephant among elephants. It has so much strength. But, he is the owner of 21 universes. It is said that in front of the Supreme God Kabir ji, by hearing his voice, by hearing the sound of his remembrance, Kaal runs away. Like,
Kehri naam Kabir ka, visham Kaal gaj raaj l
Dadu bhajan prataap se, bhaage sunat aavaaj ll
Dadu Sahib says ‘Pal ek naam Kabir ka, Dadu manchit laaye l
hasti ke ashvaar ko, shwaan Kaal nahi khaye ll—oho--
Dadu sahib says that if someone did Kabir sahib's worship even for a moment, it remained within limits. And if someone suddenly faces some problem, then in those moments if he chants the mantra even once. So
"Pal ek naam Kabir ka, Dadu manchit laaye hathi ke aswar ko,"
like Kaal, Dog cannot harm a person sitting on an elephant. So here Kaal has been termed as a dog. Know Kaal as a dog. After coming under the shelter of Kabir saheb, that devotee becomes so safe as if they are sitting on an elephant. That means, they become completely away from the reach of Kaal. Kaal cannot harm them in any way.
This is what Sant Garibdas ji is telling. So here he tells.
Pal ek naam Kabir ka, Daadu mun chit laaye.
Haathi ke asvaar ko, swann kaal nahin khaaye.
Sumirat naam Kabir ka, Kate kaal ki peed.
Daadu din-din uchha, paramanand sukh sheer.
Daadu naam Kabir ki, jai koy leve oṭe.
Tinako kabahoon laagai nahin, kaal vajar ki chot.
Aur sant sab koop hai, kete jharita neer.
Daadu agam apaar hai, dariya sat Kabir.—oye hoye--
And consider other saints as well. And those whom you consider more famous, consider them as water of a waterfall.
Jharita neer i.e. Waterfall, A small stream like made. And
Daadu agam apaar hai,
understand so much power in your Kabir God,
“Dariya sat Kabir.”
Ab hi teri sab mitai, janam maran ki peer. Swaans ushwaans sumarle, Daadu naam Kabir.
Koi sargun mein reejh raha, koi nirgun thahraaye. Daadu gati Kabir ki, mope kahin na jaaye.
Daadu naam Kabir ka sunkar kampai kaal. Naam bharose nar chale, Baanka na hove baal.
Jin mokoon nij naam diya, Satguru soyi hamaar. Daadu doosra koi nahi, Kabir srijanhaar.
Children! Garibdas Ji says the same
Garib, anant koti brahmaand ka, ek rati nahin bhaar. Satguru purush Kabir hai, yeh kul ke srijanhaar
Garib Das Ji has also clarified that who Kabir?
Garib hum Sultani Nanak taare, Dadu kun upadesh diya. Jaati julaaha bhed na paaya, vo Kashi mahe Kabir hua.
Children! From these evidences, this is that original knowledge, True Spiritual knowledge, which no one had given by making such a decision till now. And God had banned it.
Dharmadas meri laakh duhaai. Yeh mool gyaan kahin baahar na jaai. Mool gyaan baahar jo padhi, bichli peedhi hans nahin tirahi. Mool gyaan tab tak chhupai, jab tak dvaadash panth na mit jaai.
The 12th sect of Sant Garib Das Ji has been told to you very well. 12 sects have been established and this Servant is initiated in the 12th sect. And that God Kabir Ji has already clarified that
barveh panth hum hi chal aaven. Aur sab panth mitaakar ek panth chalaavai.
When will it happen? -
Paanch hazaar paanch sau paanch jab kalyug beet jaai. Paanch hazaar paanch sau paanch kalyug beet jaai. Mahapurush farmaan jagtaaran kun aaye.
Ghar ghar bodh vichar ho, durmati door bahaaye. Kalyug mein sab ek ho, bartaye sahaj subhaye.
Ek anek ho gaye, punah anek ho ek. Hans chale Satlok ko, Satnaam ki tek.
The True mantra and True Knowledge Satnam. Satyanam means true devotion. And we have named these two syllable mantra as Satnam because it becomes the number one mantra. This is followed by a combination, and then it is changed into a SarShabad, changed into Sarnam mantra.
So children, this is how you will attain salvation. Almighty has bestowed blessings upon you. Look at what wonders are happening. You had forgotten a bit again. You were determined, you had complete faith also. But this has made you even more charged, children. You will become so strong that you will hit the chest of Kaal. You will not be afraid.
And you will be with the Almighty. The decorum will be followed only when you get strength from all sides. Knowledge is true, God is complete. There will definitely be a solution when God is true. It will be our lack of decorum .
Sahib ke Darbar me Kami kahe ki na, Hansa mauz nhii pavta Teri chuk chakari maa
Rectify your mistake in service. Now, children, this time I will take you by plane, by airplane. Take note, these are not folklore. Understand that all the words that the servant has spoken are true. And this is also equally true. May the Almighty grant you salvation.
May he always keep you happy.
Sat Sahib.
