Sat Saheb
Hail Satguru Dev!
Hail to Bandi Chhor Kabir Sahib Ji.
Hail to Bandi Chhor Garib Ji Maharaj Ji .
Hail to Swami Ram Devanand Ji Guru Maharaj Ji.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji.
Hail to all the saints.
Hail to all the devotees.
Hail to the righteous men.
Hail to Shri Kashi Abode.
Hail to Shri Chhudani Abode.
Hail to Shri Karontha Abode.
Hail to Shri Barwala Abode.
Sat Sahib
Garib namo namo Sat Purush kun, namaskar Guru keenhi. Surnar munijan saadhva, santon sarvas deenhi ||1||
Satguru Sahib Sant sab, dandautam pranaam. Aage peechhe madhya huye, tin kun ja kurbaan
Narakaar nirvisham, Kaal jaal bhay bhanjanam. Nirlepam nij nirgunam, akal anoop besunn dhunam ||3||
Soham surti samaaptam, sakal samaana nirati lae. Ujwal hirambar hardamm, be parvaah athaah hai, vaar paar nahin madhyatam ||4||
Garib jo sumirat siddh hoyi, gan naayak galtaana. Karo anugrah soyi, paaras pad parvaana ||5||
Aadi Ganesh manaaun, gan naayak devan deva. Charan kamal lyo laaun, aadi ant karhun seva ||6||
Param shakti sangeetam, riddhi siddhi data soyi. Avigat gunah ateetam, Satpurush nirmohi ||7||
Jagdamba jagdeesham, mangal roop muraari. Tan man arpun sheesham, bhakti mukti bhandaari ||8||
Sur nar munijan dhyaavaen, Brahma Vishnu Mahesha. Shesh sahans mukh gaavaen, poojain Aadi Ganesha ||9||
Indra Kuber sareekha, Varun Dharmrai dhyaavein. Sumrath jeevan jeeka, mun ichchha fal paavein ||10||
Tetees koti adhaara, dhyaavaen sahans athaasi. Utraen bhavjal paara, kati hain yam ki faansi ||11||
Kabir satguru ke upadesh ka, suniya ek vichar.
Jai satguru milte nahin, jaate narak dwar.
Narak dwar mein doot sab, karte khainchataan.
Unse kabhu nahin chhootata, phirata charon khaan.
Kabir char khani mein bharamta, kabahu na lagata paar.
So phera sab mit gaya, mere satguru ke upkaar.
Jai jai satguru mere ki. Jai jai satguru mere ki.
Sada sahibi sukh se basiyo, amarpuri ke dere ki.
Jai jai satguru mere ki jai. Jai satguru mere ki.
Sada sahibi sukh se basiyo, amarpuri ke dere ki.
Nirvikar nirbhay tuhi aur sakal bhayamaan.
Eji sadho aur sakal bhayamaan.
Sab par teri sahibi, sab par teri sahibi, tujh par saheb na. Nirvikar nirbhay.
Nirvikar nirbhay tuhi aur sakal bhayamaan.
Eji sadho aur sakal bhayamaan.
Sab par teri sahibi. Sab par teri sahibi. Tujh par saheb na. Nirvikar nirbhay.
By the infinite grace of the Supreme Father, Supreme God, Kabir Ji, Children! we got the knowledge of our home. Got to know How terrible the pain of Kaal's realm is. We feared and by knowing this, we developed a desire for the happiness of Satlok. You have received this true path, true knowledge, true God and true devotion, the complete Satguru. Appreciate your destiny. O Bandi Chhor! Keep singing the praises of that Almighty. O God! How have you shown mercy on us, such worthless humans? What a mistake we committed and have come to this dirty world, leaving you. You are so merciful. Garib Das Ji says
Satguru Aaye Daya Kari.
After going there upwards we won't even look into this dirty world.
Garib Das Ji says
Satguru Aaye Daya Kari
in such a dirty world and leaving that place of happiness.
Like in the form of Keshav and Kabir, when the Almighty takes both the forms and discusses with each other, he explains to us.
Keshav Says Kaho Kabir kyon utare aise mulak malin.
Why did you come to such a dirty world?
Aur vah chhodein heere moti laal.
You left behind such comforts and facilities there. So Kabir Sahib says,
Bhavsagar mein aaye hain jeev humare laal.
I have come for them.
Gota maarun swarg mein, jaa baithun patal. Garibdas dhoondhta phirun apne heere moti laal."
See
Satguru aaye daya kari, aise deen dayaal. Bandi chhod birad taas ka.
His quality is liberator, the one who frees from Kaal’s realm. And Jathragni Pratipaal, And he is the one who nurtures, sustains and nourishes us, You have been told so much knowledge and is telling you. With this knowledge, it will be finalized in your conscience one day. Because if we listen to something repeatedly, its effect starts building slowly-slowly. So children! We have been trying for a long time to attain God, ages have passed by. Now I will tell you the speeches from Sarbangi Sakshi Ke Ang. Because through this Sacred speech, through this “Amar Granth” we will come to know which devotion is wrong. Those whom we considered saints and sages, to what extent were they successful or unsuccessful?
Garib chundit mundit bhadra, moni mahal na paavain. Dhoomarpaan tha desari, yah dozakh dhakke khaavain.
Chundit, people who keep long matted hair. They wear a rosary. They have pierced ears etc. Or they have shaved heads. They have garlands around their neck or have smeared ash. They have a completely shaved head. And wear saffron clothes. Some smoke sulpha and stand and do penance. They are called ‘Thadesar’oi. So it is said Garib,
Chundit Mundit Bhadra, Moni Mahal Na pavain
Some keep silence. They do drama and pretend. They say that this sage does not speak, he has been silent for 6 years. And he does everything through gestures. If he wants to say something, he writes it down. Otherwise he gives a gesture. If he wants to drink water, he puts his hand on his mouth. So this is just hypocrisy. These are the deeds of people without devotion.
Garib chundit mundit bhadra, moni mahal na paavein. Dhoomar paan thadesari, dozakh dhakke khaavein.
Dozakh means hell. They won’t attain native abode, cannot attain Satlok. They will suffer in hell.
Garib yog nahin yo rog hai, jab lag naam na chinhai. Ghar-ghar dwaare bhatakte, bhekh bina yakeen.
This is not yoga, meaning it is not a practice and devotion. This is a disease of fame-honor. Till true mantra, real mantra, true devotion will not be obtained, this disease of birth and death will remain as it is.
Aur ghar-ghar dwaare bhatakte, bhekh bina yakeen. Garib bhekha liya to kya hua, jab lag nahin vivek. Teen kaal nipjai nahin, nahin, nahin mite karam rekh.
This "Bhekh Lena" means adopting the attire of a particular sect, they are considered initiated like the people of Vaishno tradition wear a rosary around their neck. They wear white clothes. They put on a Tilak. They keep big beards and mustaches. They are called Vaishno Sages. Others ‘kanpade’ get their ears pierced, and put big rings like a rosary in them. They get big matted locks. They smoke Sulpha and keep tongs.
Garib bhekh liya to kya hua, jab lag nahin vivek. Teen kaal nipjai nahin, nahin mite karam rekh.
That even if you wear some other attire or do some external show off, without wisdom and knowledge, there will be no benefit from it.
“Teen kaal nipjai nahin”
That means there will never be any benefit.
“Nahin mite karam rekh.”
That means the punishment of karma, sins won't get erased.
Garib adhy kapali tapat hai, tale sir oopar pair. Dam ka khoj na jaanehi, kya dehi sun bair||
What is said that some perform austerity by putting their feet upwards and head down on the mat. Some perform difficult practice. That you do not know what is chanting through breath,
Dam ka khoj na jaanehi, kya dehi sun bair||
You do not know devotion properly, you do not know the chanting through breaths. Then why have you been hostile towards this body, you have ruined it, you are giving it so much pain.
Garib ya dehi sungi nahin, mangirat na mole. Ja jaane to Ram jap, nahin kul kapat na khol.
This body, the human body, is not so low-priced. Due to good deeds since ages, due to religious devotion, the human body is obtained. It is very precious, do not waste it on such nonsense. Firstly, You do not do devotion. If you do, then you do it against the scriptures, all this is told to be wrong.
Garib parvat doongar kyon chadho, basti tajo na gaam. Ban basti mein ek sa, jaakai hriday Ram.
parvat doongar kyon chadho,
There is no need to go anywhere. Do true devotion of God at your home. Wherever you do it, it should be true devotion.
Garib satpurush nirgun kala, sargun kalap vinod. Oham Soham se bhinn, niakshar ko shodh.
Do the worship of God Kabir Ji and Om Soham has already been told to you, there is one different mantra from this also. Chant that mantra with special attention.
Garib bina saad sadhu nahi, suno siyani loye. Sara barse Bhadwa, kaaraj siddh na hoye.
Just as rain at the right time makes for a good harvest, rain at the wrong time is of no benefit.
Garib sadh nadi aur megh jal, kahin-kahin hai mauj. Nindat papi mariye, jin ghar daurai fauj.
Garib daht dal darmale asur dal aasge, mandi masano nishank fire. Jive jab lag jokhm nahi, mare jab nishank mare.
Meaning, the devotee, females, children who practice the true devotion of Kabir Sahib, the Supreme Being, obtaining from a complete Satguru it is said for them that these people who worship and do nonsense at the shrines, cremation grounds, shrines and the groups of demons, ghosts and spirits roam around, “nishank” roam around fearlessly
Jive jab lag jokhm nahi, mare jab nishank mare.
God Kabir Ji says Garibdas Ji says that God Kabir Ji is so capable that as long as his devotee is alive, he will not let him face any tension, he will not let any problem come. When you die, leave the body without any fear. You will find a plane ready for you, do not take tension.
Garib chandra sur ki aayu lag, jai jeev ka rahe sharir. Satguru se bheta nahin, to ant keer ka keer.
If the body of a living being lasts for the age of the moon and the sun, and true devotion is not obtained from the true Satguru, then no matter how much one may practice, in the end you will remain a worm or an insect.
Garib ek palak jug jevena, jai satguru bhenta hoye. Roam roam taari lage surti suhangam poye.
Even for a moment, if one meets the true Satguru and hears his discourse, then the soul gradually becomes attracted to him. The interest increases and in the end one takes initiation and gets their welfare done.
Garib dere daande khush raho, khusre lahe na moksh. Dhruv prahlad udar gaye, to dere mein kya dosh
Now, many wrong beliefs have been created, from where should I explain to you, so many wrong things have taken root in our hearts, every person has been filled with ignorance. Many say that householders cannot attain salvation, remain a child celibate, they will be liberated.
Garibdas Ji clarifies
Garib dere daande khush raho, khusre lahe na moksh
If salvation is attained by just following celibacy, then these eunuchs should be liberated first. There is no problem of any kind. Then it is said that
Dhruv Prahlad udar gaye, to dere mein kya dosh.
Dere means householder. Dhruv did hard devotion at the age of 5 years. These results are obtained due to past deeds. God met him in the form of Vishnu. He asked for the kingdom. He got the kingdom. His brother Uttam was given the Kingdom who was his aunt's son. And he was killed in some war, the only son Dhruv was saved from Uttanpaat.
So, that kingdom for which the mother had tortured a devotee by destroying her karma, this Surati who was Uttam's mother also tortured her sister. Dhruv's brother Uttam was the aunt's son. So she spoiled so many karmas, tortured her sister. Troubled Dhruv the devotee. Kicked him, pushed him. Got the kingdom for her son. See, divine’s spectacle, Uttam was killed in the war, Dhruv got that kingdom again. Dhruv was already married and Uttam's wife was also made to live with Dhruv. So the point is, nonsense is unacceptable, God does not like adultery at all. But marriage was never forbidden.
Brahma, Vishnu and Mahesh all three are married. And their worshippers say that one should remain a celibate. It is a good thing nonsense should not be done. But it is not a good thing to create a wrong notion
dere daande khush raho, khusre lahe na moksh. Dhruv prahlad udar gaye, to dere mein kya dosh.
Prahlad attained God at the age of 10 years. That is, God came for him in the form of Narasimha. He killed his demon father. He gave Prahlad the kingdom. Prahlad got married. Prahlad had a son, Bailochan and Bailochan had a king named Bali. He was Prahlad's grandson, King Bali, who performed 100 Ashvamedha Yagyas. And God came in the form of a dwarf. He interrupted his yagya and gave him the kingdom of the netherworld. So the point is that when you believe that Dhruv and Prahlad have been liberated, then when they have crossed over, what is the problem in the householder's life? If the way these people show off, they go to the jungle and do penance, they stand on one leg. Someone is doing penance with his leg pointing upwards, someone is lighting five fires, someone is standing in water, if God is attained in this way, then our turn will never come, that of householders. Whereas this was the practice.
Dere Dande Khush Raho
Stay at home, do business, earn a living. Work for a living. For example, it is said in Chapter 3 Verse 9 of Gita that ‘Arjun, if you sit in one place and do devotion, then how will you survive? Become a karma yogi instead of a karma sanyasi. Do work and also chant the name of Ram. In the 7th verse of the 8th chapter, it is said that you should fight and also do my devotion. That is, there is no work more difficult than war.
So here it is said
Garib gaadi baaho ghar raho, kheti karo khushhaal. Sai sir par rakhiye, to sahi bhagat harlal. –oye hoye—
Garib dere dande khush raho, khusre lahe na moksh. Dhruv Prahlad udar gaye, to dere mein kya dosh.
As the wrong notion has been created that salvation will be attained by the one who leaves home, does hard penance in the jungle, leaves the attachment of family and lives a celibate life. So here Garibdas ji clarifies
Garib dere dande khush raho, ye khusre lahe na moksh.
Stay at home comfortably, if salvation is attained by just following celibacy and sitting in the jungle, then all these eunuchs-transgender will attain salvation. No, it is not like this. You believe that Dhruv has been liberated. You believe Prahlad has been liberated. Dhruv left for devotion at the age of 5.
He did hard penance. Seeing his faith, God appeared before him. Dhruv had a desire for Kingdom and had not asked for anything else. Because, what was the reason? - Uttanpad was the king and Dhruv's mother was his wife. That is, she was the queen of the king. She had no children, she had become old. She had lived more than half of her life. So Dhruv's mother was Suniti. Suniti went to her home and asked her parents for her younger sister Suriti for the king. The reason was that one day Narada ji came. Narada ji told Suniti, Dhruv's mother, that the king should marry the second time.
After that you will have a son first and she will have later. Otherwise, it is a destiny that there will be no child. The queen convinced the king. She requested her family members. Finally, the girl got her younger sister married to the king. Now Suriti got jealous that my sister has ruined my life. Got me married to an old man. If I had married a king, I would have been free. When the king was coming after the marriage, she said on the border, he was bringing Suriti, his second wife. She stopped the chariot on the border of the kingdom. And Suriti said, this is my condition, if you agree to this, then I will step forward, otherwise I will not go with you. The king asked, what is the matter? That you should expel my sister. You will keep her separately and give her food in measured quantity.
Abandon her. There are many conditions in this for an unfortunate wife. A separate house will be built. The king agreed. And the second will be that whoever will be my son should get the kingdom. My sister's son should not get the kingdom. The king accepted all these conditions and came. Then first Dhruv was born. When Dhruv was born, his mother was in renunciation. She was kept in a different place away from the house. This is a very long story, I will not be able to tell it all here.
So, the kingdom was given to Uttam. Dhruv was rejected and his mother drove him away. This is a long story, I cannot tell here, there is not much time. So, Dhruv, to get the kingdom from God. Dhruv asked his mother, "Who gave the kingdom to Uttam? "Son, God gives. God has given. It's written in his destiny. It's not in your destiny." So, Dhruv said, "I will get the kingdom from God.” Saying this, he left. He did a lot of penance by standing on one leg for 6 months or whatever way he did penance. This happens due to past deeds. Otherwise the world does penance. A lot of deeds of the past ages had been accumulated by doing devotion and they were accumulated a lot. In return for that, the Lord did something like this to him. God appeared and said brother what do you want, tell me? I want the kingdom God! Give me the kingdom. Okay, he gave the kingdom saying that first do it here and then I will build a separate universe for you above. I will make a separate city for you, an island. Dhruv came back.
From there both of them grew up, Uttam and Dhruv. Uttam got married, Dhruv also got married. Uttam was killed in a war with a king. So Dhruv got the kingdom as well. And Uttam's wife was also made to live with Dhruv. So the point is,
Garib, dere dande khush raho, khusre lahe na moksh. Dhruv prahlad udar gaye, to dere mein kya dosh.
Like Dhruv got married and Dhruv also had children. And you say that he crossed over, so he was at home, in the household, so he crossed over. Even then he crossed over. How much did he attain Salvation? There are different stages of salvation, one, he reached heaven. He crossed over. They considered reaching till heaven as liberation. And Prahlad, Devotee, God met him at the age of 10 and protected him by acquiring the form of Narsingh.
God killed his father, the demon. He gave the kingdom to Prahlad. Prahlad got married when he grew up, he had a son named Belochan. And Belochan's son was King Bali. That is, Prahlad's grandson was King Bali who had performed 100 Ashvamegh Yagyas and God had gone to interrupt his 100th Yagya acquiring the form of Bavna. So the point is
Garib Das Ji says,
dere dande khush raho, khusre lahe na moksh. Dhruv prahlad udar gaye,
That means they have been liberated. How much welfare has happened? That depends on that devotion.
to dere mein kya dosh.
So what is the fault in this household? Children! These Sacred Speeches have been made in the form of capsules. Like a packet. A huge story has been packed in this one line. I will narrate this.
Garib, Gyani ko Satguru Mile, Khoji De Na Taad. Sir Par Satya Kabir Hai, Udi Bharm Ki Baad.
This fence of our confusion and all our doubts have been destroyed by the nectar-knowledge of Lord Kabir.
Kabir Aur Gyan Sab Gyandri, Kabir Gyan So Gyan. Jaise Gola Top Ka, Kartaa Chale Maidan.
Garib Dutta - Jiya Ko Mile Dakshin Beech Dayaal. Sukha Khoont Hara Hua, Aise Deen Dayaal.
Dutta - Jiya Ko Mile Dakshin Beech Dayaal. Sukha Khoont Hara Hua, Aise Deen Dayaal.
There were two Brahmin brothers named Datta and Jiya. They were also known as Tatva Jiva. In his local language Garib Das ji has called them Datta Jiya. They lived in Bharuch, a city in Gujarat state, located on the coast of the Sea, and 12 kilometers away is the village of Mangleshwar. I have personally visited that place. There were many devotees with me. So there used to be a village named Shukla Tirth near Mangaleshwar village. In this village, the two Brahmin brothers Jiya and Datta lived. It was a village of Brahmins, and they used to go to the surrounding villages to work as Priests.
Datta and Jiya were very God-loving. They used to go to listen to the Discourses wherever there used to be discourse of saint or Sage. So, everyone used to say that a complete Satguru is necessary for salvation. Without a Guru, there can be no Salvation and without Guru there will be no true knowledge as well.
Wherever they used to go to Mandleshwar, speakers would say the same thing. So Jiva and Datta, or Jiva and Tatva, the two brothers, thought that wherever we listen to the satsang, we find him to be a complete Guru. Whoever's thoughts we listen to, they seem better than the previous one and without a complete Guru, nothing could be achieved. Salvation is not attained.
It's been countless births and we have been born and died. Like, what does Supreme God Kabir Ji do? By coming in any form, he used to go to any of their places, such as fairs and pilgrimages. Standing there he starts narrating hymns, and 10, 20, or 50 people who loved God would listen to his words.
So Jiya and Datta met God in some place, God goes for them because they are wandering for Him. These things were told that there must be a complete Satguru. There must be true knowledge. Then only the path of Almighty will be found, and Emancipation will be attained.
Asankhy Janam tane Bharmat ho gaye kuch na haanth laga re
such amazing things were told. So they got inspired by him. They did not know who he was? They thought of him to be a devotee who sang speech and glory . Then they went searching for saints and sages. Wherever they went, they used to speak funny discourses, narrate long stories. They speak very well in Sanskrit language. They gave speeches and sermons. At last, they thought, "How do we decide that this saint is complete and this one is not?" Considering someone as a complete saint we become dependent on him, but later find out that he is not complete.
Human life is gone, we will not get it again and again. Finally, they decided that they will plant a dry branch of a banyan tree by making a pot and digging a hole in the ground. Like planting a sapling. And the saint whose feet's nectar water will make it green, we will make him our Guru. They went to all Mandaleshwars, wherever there was a famous saint, walking barefoot in pain and pleasure, walking on foot and washed their feet. Maharaj, give me feet's nectar water. Who refuses Charnamrit? Bring it and put it. Nothing happened. It's as it is.
Finally, they said, ‘O God! There is no saint on earth. And if there is no saint, then we will not attain salvation. Therefore, O God! End our remaining human life. Kill both of us. Give us birth when there is a saint on earth. Saying this, they started crying badly. They started living in tension daily. They almost stopped eating and drinking. They thought that it is better to die than this. We have lived an animal-like life many times.
Because Kabir Sahib had repeatedly told them. He would sometimes gather and stand somewhere. They used to go, were wandering there, and God would also go there in some form or another. They were filled with inspiration. The rest of these Mandaleshwars were not capable of inspiring such inspiration, to instill such renunciation.
One day, the Lord arrived at Shukla Tiratha village. He was walking in the street. Then Datta came out and said, "Jeeva, look, there is a saint walking in the street. If you say, Shall I call him?" Jeeva said, Saint ? We have seen such saints, Mandaleshwars. What will we get from this roadside saint?" Why are you getting upset? We will have to cry for many days." They have nothing."
Datta said, "My heart says let’s call him once. He looks like a Sage. He looks nice from face. My soul felt happy just by seeing him." Jeeva said, "Call him, why should I refuse?" So he called him. Gave him a stool to sit on. Sit down, Maharaj, sit down.”
Datta said to Jeeva, "Bring the plate. Wash Maharaj's feet. After washing the feet, go and pour the holy water in plants. Do not pour it here and there. Pour it in the pot. Now Jeeva started pouring it. As he was pouring, a bud sprouted on the banyan tree. On the branch of the banyan tree. On the twig of the banyan tree. Jeeva said, "Datta, come here, come here’. What happened?
Both of them were stunned when they saw it.They came and fell at his feet.
"O God!
We had thought that there is no saint on earth’.
Kabir Sahib said, "The day there will be no saint on earth, here, fire will be set. No one will be left here. Kaal will burn this earth. Oh Lord!
Why didn't you come earlier? We wandered a lot.
We had thought that there is no saint on earth.
And we would have died now. Living hungry and thirsty. We were not left to live or die.
Then they embraced the Lord tightly, hugging him, sometimes falling at his feet, and thanking him profusely a hundred times.
"O God!
Why didn't you come earlier? We have completely died, wandering around all those Mandaleshwars. We didn't find anything with anyone. The Lord said, "Children, this was not the identification of a saint that you were doing. A perfect man can do it. Even magicians perform a few miracles. They can make wheat grow on their palms. This was not the identification. What was this way you had adopted? This is not the way to do it. A saint is identified by his knowledge, by his solution. And I could have even come earlier. But you would have no faith at all. You would have no faith in me. Because I seem to you like a wanderer, a beggar.
And those Mandaleshwars who have lakhs of big merchants as disciples. You would think that there must be someone else also. Leave this roadside saint. you will get nothing there and You would have left me too. After taking Initiation from a Guru, a fake saint should not come even in your dream.
But Kabir Sahib also says that
Jab lag guru mile nahin saacha, tab tak guru karo das paancha.
If you don't find a complete Guru, leave even 100.
Leave 10-20, no matter how many you have to leave, abandon all.
But if you lost faith in me. You are gone from me. That's why I came last. All your arrogance has gone. You were completely tired, have tested all and sat down thinking that now there is nothing with anyone. Even these Spiritual Powers are not with them. I made them fail.
Otherwise, someone would have performed a miracle for you. That is why I failed because this is not the identity of a saint. But you were my virtuous souls in the past. That is why, I cannot let you go to the jaws of Kaal. Now do devotion. They left all those nonsense worship and ‘Yajaman’ which they had acquired, left going on someone's death- birth. They started doing true devotion, they had land and started farming. And by the grace of God, they lived well.
The Brahmins got jealous that they changed their religion. And left all our rituals. They were expelled from the caste. Then what happens, let them be expelled, caste does not matter. They had to earn their living and do devotion, to attain salvation. One had a son and the other had a daughter. They Grew up. They would go to the Brahmins for their marriage. For the relationship of the girl. Everyone refused. You are outcast from the caste. We will not marry your daughter. We will not take the relationship. Both got tense.
Kabir sahib said, spread this rumor that ‘brother, Jiva's son and Dutta's daughter will get married that day. And nobody accepts our children. We will have to marry them among ourselves. They spread all this rumor. A village assembly of pandits was held. They said brother they are useless so be it. But what is the fault of the children? We will marry the children, brother. This is injustice. The religion will be completely corrupted. Do brother-sisters ever get married? The world will spit on our village. After the village assembly 10-20 people came and said brother listen you don't take this step. This daughter is ours. The son is ours. We will get them into a relationship. Both of them got into a relationship. God said see son,
Bhang lagi na phatkari rang bhi aaya chokha.
The marriage will happen and all the work will be done. Do not take tension.
So Children!
Mushkil se Asan krega Aaan kar—Oye hoye-- Ek Keshav Banjara Utra Jaan kar
So it is said that if you face any such problem, the Lord will find a hundred solutions. But he will solve it only when you surrender completely to him.
Garib aasan achal Kabir ka, sabka satguru ek. Brahmand ekkison samjhe le, ya dhoomen kaisi rekh.
Look at the 21 universes, these are "dhoomen kaisi rekh" means are absolutely perishable and completely temporary, they have no existence. Now science has proved this, scientists, knowers of astronomy-geographers have proved this, that the earth also rotates, all the worlds rotate. It has even been proved that the sun also moves.
But it cannot be detected because they rotate with the entire universe. The point is that all of them are hanging like kites. Garib Das Ji said that all the worlds are like kites. They are hanging in the sky. And the day when it will end, all of them will collide with each other and catch fire. There is nothing all correct here.
Now what does God says, Garib Das Ji has told about his God -:
Garib aasan achal Kabir ka, sabka satguru ek. Brahmand ekkison samjhe le, ya dhoomen kaisi rekh.
The 21 universes are said to be all perishable, these smoke-like dust are rising. Nothing else. Children! Look at this body, look at yourself, how beautiful it looks. How good, how lovely. And do a lot of exercise in it, wrestle, jump in it. All this is happening by the grace of the Lord. He has given it power. And if there is even a slight mistake, the person's hand will not be raised. The same wrestler will die paralyzed. So God says don't be so proud of this fragile body. Don't forget God. This world is not good. Nobody is well here. Everything that is visible here is perishable.
Garibdas Ji Says
drishti pade so fana hai,
yah dhar ambar kailash.
yah krutrim baji jhuth hai, everything is artificial.
surat samovo swas.
All these realms are artificial. Just as there is a hymn of God Kabir Sahib
“Kar Naino Deedar Mahal me pyara hai”.
In that, it is told that
Adi maya kini chaturaai, aur jhuthi baji pind rachai.
taka pratibimb darya hai.
The arrangement of Satlok is like this. It has many islands and like this there are human-like male female bodies. But they are immortal. This is perishable. Understand it's clay, and there it is made of stainless steel, gold. The body there is immortal. We all deities form there become the form of gods and goddesses. Which happens with the power of this devotion. So here is an imitation of that. A complete imitation. This body looks so beautiful to you, but after death it is burnt it becomes 1 Kg ash. Now see what it was?
Children! What is being told here is that the whole arrangement here is fake and perishable. The knowledge of the four Vedas is fake. Those whom we considered gods are fake gods. We have been kept completely fooled. This is our situation today. Believe it or not, it is a hundred percent true.
It is not in our power. You will have to remember this. It is also not in your control to remove your mind from it. We have the method to remove its mind. Keep listening to this knowledge. Leave a hundred tasks and listen until the Almighty has showered mercy. It will cleanse your soul from within. It will make the soul so strong that one day it will stand firm with this mind. It will face it bravely. But now it gives up. The mind scares it. It will happen like this, if you give up, there will be loss. With this knowledge, it will become so strong, let whatever happens happen. And if we die, then will we lick this work? Without knowledge, nothing works.
Gorakh se Gyani Ghane
The world is showing knowledge. And who knows who gets success from many small things. If someone says that he is a great child celibate, then he gets fame with this itself.
"Gorakh se gyaani ghane, Sukhdev jati jahaan। Aur Seeta si bahu bharya, sant door asthaan।।
Keep listening to this knowledge and then this devotion that you have been given will make your soul so strong that it will make you a strong wrestler. When the time comes to leave from here, it will smack this mind. And the mind will completely move away from all attachment and love. It will move away on its own. It does not move by removing it. With this knowledge and the power of this devotion, then you will be free from this. Never does anything work by making up things. Work does not get done. Everything here is false.
Just like businessmen, what do they do? A buffalo's calf dies. They remove its skin and fill it with straw. It does not have a mouth, but it has a tail and hair. And when they put it in front of the buffalo, she thinks it is her own calf. She licks it and loves it. They tie it with a rope and walk away. It runs after them, wagging its tail, making sounds RRRRR……. This much is the intelligence in her.
Today, Kaal has left this much brain inside us.
Of course, you may be an engineer or a scientist here. And no matter how much you talk, understand yourself educated. What are these children? Bones and a lump of flesh wrapped in skin. Is this the body? And a lot of affection has been made in this that it is beyond our control. It cannot happen. Who will make that buffalo understand that it is not like this. There is nothing in it. It's Okay, you keep listening to this knowledge. God will take you and this entire family there gradually. The problem will be solved automatically.
No matter how this body is, no matter how it is. So, this body, by the grace of God, you will realize one day that you will have to go from here. And the children also took initiation. They took the right path because it was difficult for us to come on the line, but it became very easy for the children. Because they are walking on the path from their parents, where will they go separately? They started walking on this path from birth. Their salvation is guaranteed. And so is yours. You remain steadfast. Become fully familiar with the system of this world.
Drishti padhe so dhokha re, khand pind brahmaand chalenge, thir nahi rahsi loka re, thir nahi rahsi loka re.
When Garibdas ji used to get this Speech written, he used to get it written by speaking it as this Servant is speaking. Firstly, the writer used to get time. And tears used to come out of his eyes that see how we are making fools here. Kaal has done injustice to the children of God.
Drishti pade so dhokha re, khand pind brahmand chalenge, thir nahi rahsi loka re, thir nahi rahsi loka re.
Rajgun Brahma, tamgun Shankar, satgun Vishnu kahavai re. Chouthe pad ka bhed niyara, koi birla sadhu pavai re.
Children! How clear is the knowledge, this is Suksham Ved. As shown to you in Markandeya Purana. Rajgun Brahma, Satgun Vishnu, Tamgun Shiv Ji are the three main powers of this Kaal. And these are the three Gunas. These are the three deities. Kabir Sahib has said in the Suksham Ved that
Gun tino ki Bhakti me bharam pado Sansar Kahe Kabir Nij Naam Bina kaise utro paar।।
Tin Dev Ki jo karte bhakti, Unki Kabhu Na hove mukti
Tell! How can one believe in this direct thing? Now, I have placed so many proofs that I have not left any scope for the mind to say that this is a lie. It is your luck that you listened to it carefully and understood it. Sant Garibdas Ji has made it clear that Rajgurun is Brahma, Satguna is Vishnu and Tamguna is Shiv ji. And the fourth is the father of these. They do not know their father even today. Goddess Durga misleads them. She has been threatened that she will not reveal his secret. She has fallen under his control. What can the poor woman do now? The woman is being suppressed in this way . Here, it’s male dominating, that's why. So the fourth, their father, is Jyoti Niranjan.
And Kabir Sahib says:”
In charo ko bhule chhode aur panchven ko dhyave, Kahe Kabir so mukti paave, hum par aave.
Rig Yajur hai Saam Atharvvedan, chaaron Ved chit bhange re. Sukshma Veda banche sahab ka, so hansa satsangi re.
It has been said in Yajurveda Chapter 40 Verse 10 that some people believe that the Supreme God takes physical form and incarnates as Ram Krishna. Others believe that He is formless and does not come to Earth. Is the Supreme God Corporeal or formless? Enlightened saint tells that. Gita Chapter 4 Verse 34 says the same thing: go to the enlightened saint and understand that true spiritual knowledge. Bow down to him, then he will enlighten you with the element of Supreme God.
Where does this knowledge come from? In the Bhagavad Gita Chapter 4 Verse 32 this has been clarified: Sachidananda Ghan Brahm "Brahmane Mukhe" Sachidananda Ghan Brahm i.e. Param Akshar Brahm whatever words he utters from his lotus mouth, it is complete knowledge at that time. And that knowledge will lead to salvation. Tatvdarshi Sant will share that knowledge. This proves that neither that knowledge is in the Vedas nor in the Gita. Otherwise, there would be confusion. Now where to find it? Their knowledge is confusing. Their knowledge is incomplete.
Rig, Yajur, Sama, Atharva, charon Ved chitbhagi re. Sukshm Ved baanchai saheb ka so hansa satsangi re.
Today you are listening and reading that Suksham Ved. You are that ‘Satsangi’.
Sukshm Ved baanchai saheb ka so hansa satsangi re. –Oye Hoye--
Children! You are listening and reading Suksham Ved. You are truly a devotee.
Alankar agh hai anuragi, drishti mushti nahi aavai re. Akah lok ka bhed na jaane, phir char Ved kya gaavai re.
When you do not have the knowledge of the above Akaah Lok, the Akaah Lok. Those four immortal realms are also called Akaah Lok and the last one is also called Anami and Akaah Lok, the upper one. Akaah means that which has not been told by anyone till date. No information about it is available anywhere. Then you do not have the knowledge of the above? No matter how much you read these four Vedas. No matter how much you memorize them. And no matter how much you practice according to them, you cannot attain salvation.
Children! See the amazing thing, these sages read the Vedas and went away after getting exhausted but nobody understood it. Kabir Sahib says
Guru bin ved padhe Jo prani Samjhe na Saar rahe Agyani
There is no other mantra in the four Vedas. In the Yajurveda Chapter 40 Verse 15, there is one OM mantra. It is clearly written:
Om kartu samar kilve samar kartu sammar.
Chant the Om mantra while working, doing your daily activities considering it your special duty in human life and chant it with passion. Nothing else. No other action is necessary.
Similarly, the Gita is the essence of the four Vedas. In the Chapter 8, Verse 13, it is written:
Om, iti, ekaksharam, Brahm, vyaaharan, mam, anusmaran,
YaH, pryaati, tyajan, deham, saH, yaati, parmaam, gatim ।।
I, the Brahm have only one mantra OM; whoever worships it till his last breath, receives the salvation that is attained through it, from Brahm. In the sixth chapter of Shridevi Mahapuran, the Goddess finalizes to King Himalaya -: that king, if you want salvation, leave everything else. Forget my worship also. Worship Brahm, his mantra is Om. He lives in Brahm lok in the divine-form sky above, may your welfare happen. You will go there. It is said in Gita Chapter 8 Verse 16 that even those who go to Brahmlok are in recurrence, their birth and death will continue forever.
Alankaar agh hai anuraagi, drishti mushti nahin aave re. Akah lok ka bhed na jaane, chaar ved kya gaavae re.
It is said in Gita Ji Chapter 15 Verse 4 that ‘after attaining the knowledge, one should search for that supreme position of God. After going there, the seekers never return to the world again.
Aavai - jaave so hansa kahiye paramhans nahin aaya re. Paanch tatva teen guna tura, ya to kahiye maya re.
Sun mandal sukh saagar dariya, param hans parwana re. Satguru mahali bhed lakhaya, hai satlok nidaana re.
That supreme position, that supreme place is Satlok. After going there, one does not return.
Agamdeep amaraapur kahiye, jahaan hilamil hansa khele re. Das Garib desh hai durlabh, saacha satguru belai re. Das Garib desh hai durlabh saacha satguru belai re.
Agamdeep Amarapur Kahiye.
Imperishable abode Satlok immortal Supreme abode,
“jahaan hilamil hansa khel re”.
All devotees, Children live there in enjoyment.
Das Garib desh hai durlabh wo saacha satguru belai re.
That realm that world is very rare. But it is easily available with the true Sadguru. So children! God has left no stone unturned for you. Keep listening to this discourse. This is his blessing for a few days, it does not last long. Kaal does not like us, sit down and think properly. No problem, these are being recorded, they will be given to you later. Listen daily. And do Devotion. And with the grace of God, this time your boat will cross the ocean. Note it down. You will go to Satlok with your family. May God give you salvation. May God make your intellect firm in God. The reality of this dirty world should start appearing in front of your eyes. And the desire for Satlok should become strong.
Jahan asha tahaan vasa hoyi. Mun vachan karam sumariyo soi.
May God give you salvation. May he always keep you happy. Sat Saheb.
