Special Message Part 14: Importance of Dignity in Devotion

Sat Saheb

Hail Satguru Dev!

Hail to Bandi Chhor Kabir Sahib Ji.

Hail to Bandi Chhor Garib Das Ji Maharaj Ji .

Hail to Swami Ram Devanand Ji Guru Maharaj Ji.

Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji.

Hail to all the saints.

Hail to all the devotees.

Hail to the righteous men.

Hail to Shri Kashi Abode.

Hail to Shri Chhudani Abode.

Hail to Shri Karontha Abode.

Hail to Shri Barwala Abode.

Sat Sahib

 

Garib namo namo Sat Purush kun, namaskar Guru keenhi| Surnar munijan saadhva, santon sarvas deenhi ||1||

Satguru Sahib Sant sab, dandautam pranaam| Aage peechhe madhya huye, tin kun ja kurbaan ||2||

Narakaar nirvisham, Kaal jaal bhay bhanjanam| Nirlepam nij nirgunam, akal anoop besunn dhunam ||3||

Soham surti samaaptam, sakal samaana nirati lae| Ujwal hirambar hardamam, be parvaah athaah hai, vaar paar nahin madhyatam ||4||

Garib jo sumirat siddh hoyi, gan naayak galtaana| Karo anugrah soyi, paaras pad parvaana ||5||

Aadi Ganesh manaaun, gan naayak devan deva| Charan kanwal lyo laaun, aadi ant karhun seva ||6||

Param shakti sangeetam, riddhi siddhi data soyi| Avigat gunah ateetam, Satpurush nirmohi ||7||

Jagdamba jagdeesham, mangal roop muraari| Tan man arpun sheesham, bhakti mukti bhandaari ||8||

Sur nar munijan dhyaavaen, Brahma Vishnu Mahesha| Shesh sahans mukh gaavaen, poojain Aadi Ganesha ||9||

Indra Kuber sareekha, Varun Dharmrai dhyaavein| Sumrath jeevan jeeka, man ichchha fal paavein ||10||

Tetees koti adhaara, dhyaavaen sahans athaasi| Utraen bhavjal paara, kati hain yam ki faansi ||11||

Kabir satguru ke upadesh ka, suniya ek vichar.

Jai satguru milte nahin, jaate narak dwar.

 

Narak dwar mein doot sab, karte khainchataan.

Unse kabhu nahin chhootata, phirata charon khaani.

 

Kabir char khani mein bharamta, kabahu na lagata paar.

So phera sab mit gaya, mere satguru ke upkaar.

Jai jai satguru mere ki.

Jai jai satguru mere ki.

Sada sahibi sukh se basiyo, amarpuri ke dere ki.

Jai jai satguru mere ki jai Jai satguru mere ki.

Sada sahibi sukh se basiyo, amarpuri ke dere ki.

Nirvikar nirbhay tuhi aur sakal bhayamaan.

Eji sadho aur sakal bhayamaan.

Sab par teri sahibi, sab par teri sahibi, tujh par saheb na. Nirvikar nirbhay.

Nirvikar nirbhay tuhi aur sakal bhayamaan.

Eji sadho aur sakal bhayamaan.

Sab par teri sahibi. Sab par teri sahibi. Tujh par saheb na. Nirvikar nirbhay.

Beloved souls of the Supreme Father, Supreme God Kabir Ji! By the infinite grace of God and the boundless blessings of our Father, today in this terrible Kali Yuga, we have received the proper knowledge of performing religious deeds. Special knowledge, Correctly. And you have received true knowledge, the true God, true devotion, the Complete Satguru.

Children! After coming into this dirty world, we have forgotten the Supreme God. We were made to forget, we did not forget. This Trigunmayi Maya, Rajgun emanating from Brahma, Satgun from Vishnuji, and Tamgun from Shankarji, has such a powerful impact on us that we forget everything. And inspired by them, we do all the wrong things. By the quality of Brahma Ji, there is a desire for pomp and grandeur here. There is a desire for kingdom and power, and the procreation of children is forced. It is not in the control of the creature. And then the disease of attachment and infatuation has been planted. It happens automatically. If you talk to someone properly for ten days, you get attached with him.  And this is bound to happen with the children born in our family, where we hug them 24 hours a day.  But what is that? – This is food being prepared for Kaal

In Gita chapter 7, verse 12, it is said:

Arjun! Whatever is happening through these three gunas - Rajgun, Tamgun, and Satgun, Rajogun Brahma, Satgun Vishnu, Tamogun Shiv Ji - I am the cause of it. I am not in them. That is, I am separate from them, I am superior to them.

Creation from Rajgun Brahma . Attachment and infatuation from Satgun Vishnu, which binds one to another. This is called preservation, So that we stay here. And destruction from Tamgun Shankar. This is the procedure here. Our eyes do not open at all. Because the pressure is too much, the pressure is too much that It is not in the control of the creature.

You have been imparted so much knowledge  and am imparting. With this knowledge, it will become final in your conscience one day because when you hear something again and again, it slowly and gradually starts creating an impact.  When we listen to talks, listen to satsang, listen to the thoughts of the Almighty, listen to the words, we feel a sense of detachment at once that we are really stuck in a very wrong place.  Nothing is ours here.  And after some time, because we have to do other work also, the system here is like this. So by the evening, we forget everything, only the mantras are sometimes remembered to be done. The regular morning, afternoon and evening prayers are also remembered. At other times, we talk about business and employment. That again is forgotten a bit. When we listen to satsang again then, we are awakened and it will continue like this. Let it go.

As I tell you repeatedly, the servant tells you that the children go to school. The teacher comes and takes his period. He alerts everyone to listen carefully. Sit in line. So we become alert and listen to their every word very carefully. We take notes. We write. Then we remember. After that we also play and jump. Children also do housework. They also help their parents. But the things that were heard in school, the knowledge that was heard, starts to be deposited in a separate corner of the mind, of the heart. And besides that, we keep doing all the other work that we were doing before.

One day we become scholars. We are still doing that work. By listening to this knowledge repeatedly, one day the soul will become firm. That this world is not a world to live in even for one day. Not even for a day. And whenever the body leaves from here, the time comes to go. No problem. Our faith will be to go to Satlok. Because we have set a target to go there. Earlier we had no target at all. Where will we go after death? At that time, attachment grows in children, in the family. Then they used to be born here as dogs.

Kabir Sahib Says:

Jahan aasa taan basa hoyi mun karam vachan sumariyo soii||

This has been made clear in Gita Chapter 8 Verse 6, that ‘Arjun! In the end time, whoever remains engrossed in whichever form means in whoever he has faith in, he is obtained to him. Unless we do devotion and are not familiar with this knowledge, we remain completely stuck in our worldly possessions, that is, in our family, wealth.

Gurudev used to give an example:  an old man was dying. He was a farmer, used to keep cattles. When he was about to die, his tongue stopped working. Family members came nearby, Brother!  Father came at the last moment.  So after some time he started making such signs.  Gestures like this with his hand.  They thought brother ! father wants to say something. Maybe he had hidden some money and forgot to tell us. Suddenly he died. They called a doctor, they knew that he would make him speak for once. Will take 500 rupees. He gives such an injection. He was called.  He gave the injection.  Father, tell me, what were you trying to say quickly?  A cow's calf was putting a broom in its mouth and was spoiling it. He said Look, This calf is chewing broom. Where have you gone? You will ruin everything after I am gone. You have caused a loss. A broom worth two and a half annas cost them Rs 500.

Jhan Aasa Tahan Vasa hoyi.

So he will be born again as a dog, donkey or an animal.

So now our attachment will move away from here with this knowledge, in the last moments you will not remember anything here if you keep listening to this knowledge and keep doing devotion, remain modest.  Along with knowledge, this devotion will support you to push your mind towards the other side at the last moment. Otherwise, it cannot be controlled, it's very powerful.  Brahma, Vishnu, Mahesh are giving up in front of the mind.  This knowledge and the power of this devotion will push this soul upwards.  In the end, In a matter of seconds, you will be found seated in Satlok. Stay committed to this path as this Servant keeps telling you.

Amar Karu Satlok pathaun tate Bandichor kahaun

Kabir Sahib Says Amar Karu Satlok pathaun i.e send. That's why I am called a liberator.

Now why is this happening here, what is happening.  You know everything.  It was not known earlier but now you have found it out correctly.  One or two children die immediately before the parents. They Keep hitting.  Nothing is achieved.  And their memory continues to haunt them for many months and years.  We are so helpless, we are so confined.  We can't do anything, we are helpless.

A president of a country, or a prime minister, or someone else considers himself capable. His only son died. The Prime minister hits here and there. And before that, his trumpet was blowing in the sky. His mind was in the seventh heaven. He was thrown down to earth.

It is said that an incident comes up in the Mahabharata - Dronacharya was the guru of the Kauravas and Pandavas. And he used to teach them not to be attached. Attachment is the most dangerous thing. When Dronacharya's son Ashwatthama died. He was not dead by that time. It was said that Ashwatthama had died. This lie was told by Sri Krishna through the entrance of Kaal in him. There was an elephant named Ashwatthama and he was killed. And everyone had great faith in Yudhishthir that he is truthful and never lies.

So Kaal devised this plan that Dronacharya would kill the Pandava army. He is a very powerful archer, a very amazing warrior and marksman. He should be eliminated. So the way to eliminate him was to spread the false news that his son Ashwatthama had died in the war. Then he will go crazy. From above, the world sings the song, "when we are hurt then we realise.” So Yudhisthira was told to lie, "You say that Ashwatthama is dead. Ashwatthama is dead. Your lie will not be a lie either. The elephant is dead. It will be done. 

So at first Yudhishthir did not agree, then it was said that it is not a lie that the elephant has been killed.  It was definitely a lie. Not like this.

Earlier, when we were little, we used to say, 'You lied, you will incur sin. We used to say ‘no, I didn't lie. I put my finger on my finger and said it. Now there is no sin." That means these are our formulas. Sin is sin after all. So everyone said, "Your son Ashwatthama is dead, Dronacharya." He said, "No, my son cannot die. He cannot die. No one has the courage to kill him. If Yudhisthira says so, I will believe.”

Then Yudhisthira said, "Ashwatthama is dead. Man or elephant."

He said "man" loudly, but "elephant" softly. He said to himself, he could not say whether it was a man or an elephant. Hearing Ashwatthama is dead. What did Dronacharya hear next? Did he say "man" or "elephant"? He became so mad and weak that he hit himself and became completely weak. He could not even lift his weapon. So the Pandavas won the fort on the side where he was standing as guard. So children, this attachment is so powerful that it is beyond the control of living beings. And nothing can be done about it. There is no protection.

So the only way to escape is through knowledge. This knowledge that Servant is telling you must firmly believed in your heart. Absolutely nothing is yours. Believe this to be hundred percent true, but the mind is not ready to accept it. The soul is being suppressed. This is all food for Kaal that we are made to produce. Just as a butcher raises goats.

A butcher raises goats for their meat. He creates a pasture for them. He makes a beautiful pond for them to drink water from. He provides them with shade to protect them from the heat, cold, and hail. In the past, some used to make huts of grass, straw, and wood. Now they make tin sheds. They install fans. And understand that the butcher has three employees. One buys the goats and brings them there. The second one takes care of them. And the third one takes them out and slaughters them. He sells them and hands them over to the butcher. This is the procedure here.

Just as the butcher sometimes comes to see and care for the goats, he pats their backs and bodies, and they consider him a very kind friend. They consider him their master. Look, how much comfort he has provided us with. Water, grass, protection from heat and cold.

He looks at them and pats them, thinking, "How much is this one worth? How much flesh is there in it?" And they think he loves them, the butcher cares for them. In return, they lick his hand with their tongue and love him. And many of them even want to spread their legs on him and give him love. The goats want to hug the butcher. Even animals give love. They consider him their own.

He is looking at how much flesh is in them. And he tells the servants to take these ones out. He has no mercy, no matter how much you pamper him. No matter how much you sing his praises. His purpose, his meaning in raising them was this.

Kabir Sahib Says:

Khai Khuraka Pehen Poshaka, Yam ka Bakra Palta hai||

Here, after eating the best food and wearing beautiful clothes, even the most fancy ones, they will wear this and that.  It is said this is

Khai Khuraka Pehen Poshaka, Yam ka Bakra Palta hai|

You are the goats of Kaal being raised. Children, note these words in a corner of your heart. You will live in the world, and will have to live. But if you live in the shelter of God, and will remain within limits, then Kaal will not be able to attack you. He will not be able to attack your family as well. He will not attack your wealth, property, or business. Accept this as the truth. We take limitations lightly. And this becomes the cause of our destruction. We make mistakes. If the time comes for Kaal’s attack and the damage is done then we leave devotion.

So Destruction happened. We abandon devotion. We abandon the shelter of God. Then where do we have a place to go? We become like a kite with a broken string. A kite with a broken string has no existence. It can fly for a while, but in the end, it gets caught in a kicker tree or a babul tree and flaps and tears. You will be trapped in the thorny bushes of the trap of Kaal In this dirty world.”

So children! Be very careful if you have to leave here.  The limits should not break. And these limits, do not know, in how many ways does it break?.

For example, we have offered service to someone, brother, please do this service. Thank you, God. I am happy to receive the wages. Then he said, give it up. Leave it. Give it to someone else. Tell me why you were sad then?

Then you feel sad. I don't understand why you do such things even after having so much knowledge. So be thankful and fold your hands a hundred times and say, brother, it is a very good order of Gurudev. This brother will do the service. Give me some more service too. My intention is to serve. And if you don't get it, then you must be patient and do devotion. Go to satsang, there are hundreds of services to be done in the ashram. There are many services. So you should not be bound by one thing. This prayer comes to me, give the service of the coordinator again. So this is also a weakness.

Like an old man who went to a doctor, who was weak and emaciated in old age. He went and told the doctor, "Sir, I get dizzy when I stand up. What is the reason?"

The doctor said, "It is a weakness. Weakness of the body."

He said, "My joints hurt, leg joints."

The doctor said, "It is a weakness."

Then the old man said, "Sir, I have a tingling sensation all over my body. That is, there is pain all over my body. The nerves are tingling."

The doctor said, "It is a weakness."

The old man got angry and said to the doctor, "Are you a doctor or a fool? You only know one thing, weakness, weakness. Will you tell me something else?"

The doctor said, "This is also a weakness. This is all due to weakness."

This anger also comes more to a weak person. This is also a weakness.

So children! All this is weakness that is done by stepping away from the limits. Do whatever you want. Don't take the limits lightly. For example, we have made so many rules. If you want to do devotion, you will have to follow them. Otherwise, you will have to become a donkey and follow the potter's rules. You will not be able to take a single step of your own free will. You will be put in a nose ring like a bull. You will be yoked to a buggy like a mule and a cart. Will your choice work then?

Asankh janam tane martaa ho gaye, jeevit kyun na mare re. Dwaadash dar madhy mahal math bore, bahur na deh dharai re.

So children! Now die alive. Take these words to your heart. Place them in your heart and mind. This world is not yours. This family is not yours. This property, this car, this house is not yours.

Garib kaya teri hai nahin, yeh maya kahan se hoye. Charan kamal mein dhyaan rakh, in donon ko khoye.

Forget about them. Focus on the feet of your Guru Ji. Live your life according to the guidelines he has given you. Children! Open your eyes. These things are told to you repeatedly. When a mistake is made, there will only be tears left. Nothing else. On this path, ego kills a person. What is there to be proud of? If you have wealth, you  become proud. If you have a good post, you will be proud. If your body is healthy and you have some life in you, you get proud. If you have 4-5 people in your family who can lift a rod, you become proud. And you will be proud of your body's strength. There are hundreds of other reasons that can create defects in a person's mind. So this is the most dangerous enemy of man. God does not like arrogance. He can forgive other small mistakes.

There was Ravan who could not get rid of his arrogance. His 10 heads were cut off, 10 times. They were cut off and then given back. Take it, brother. All this is a game played by Kabir Sahib. This soul belongs to God, whether it is a demon today, a butcher, a god, Brahma Vishnu Mahesh, or a small insect or elephant. Whether it is a man or a woman, a child, a living being or an animal, they all belong to him. Kaal wants this devotion to end, he wants their faith in devotion to end. The Almighty wants that the faith in his devotion does not end, otherwise they are completely ruined.

Whatever devotion a person is doing in the name of God, and from his past deeds and from that devotion, whatever he is supposed to get, God supports him along with that. For example, Ravan cut off his head for the sake of Shiva, so he cut it off in the name of God. And he had set out in search of God. By getting a wrong guru, he took the wrong path. Only the deeds of the previous birth can make such a sacrifice. They can't do it like that. So in his previous births he was a devotee of God. Then he became so corrupted that he became a demon. So the Almighty gave him back his 10 heads. But he did nonsense therefore,  his end was bad. He gave him wealth from his deeds and spiritual power. And he left that wealth too.”

Garib sarv sone ki lanka hoti, Ravan se randheeram.

Ek palak mein raj viraji, jam ke pade janjeeram.

Mun tu sukh ke sagar bas re, aur na aisa yash re.

Kya maangu kuch thir na rahaai, dekhat nain chala jag jaai.

Ek lakh poot, sava lakh naati, us Ravan ke aaj diva na baati.

A son is demanded continuously. Give us one son. Oh God! I may have one son. We don't even count daughters. We want a son, only son. why? - This misconception was created that if there is no son, the parents will not be able to attain salvation. Because in the end, the eldest son, the elder son, performs the last rites of the parents, i.e. He cremates them. Then he puts their ashes and performs their funeral rites. Then he attains salvation. And the one who does not have a son cannot attain salvation. They are not even considered to have children. They were not considered.

Now this has become moonlight, it has become light, Sons and daughters, oh, what foolishness it was. But Kaal has taught us the wrong lesson, put us on the wrong path, they have made it a tradition. They have become beggars.

Just as King Dasharatha's eldest son was Ramachandra. He gave him the kingdom. And children! Then he had to send him to exile in a helpless situation. Ramachandra Ji went into exile. King Dasharatha had so much affection for his children, especially in Ramachandra.

There is always more affection for someone who is separated. So he left. He climbed up on the palace and looked. He kept looking, kept looking, but he couldn't see him. Then he climbed up to the attic of the terrace. On the terrace. He climbed up to the terrace and looked as far as he could, then he climbed up to the parapet. He raised his heel and fell down. He fell to the ground and died. Now Ramachandra did not return. Who performed his last rites? Is there anyone to ask these morons who used to confuse the world? And no one's mind went that far. Elder son was not there then who performed his last rites? Others must have done it. So this is just for saying ,means that he did not attain salvation? Despite having a son, he could not perform the last rites.

So leaving these things aside, become firm on the knowledge given by Satguru Kabir Sahib. See, all our words are opposite. On the path of devotion, it is a good thing to have a son and a daughter. Both have devoted themselves to the feet of God. So we are free. Because God himself became the protector. And if the son does not do Devotion, and the daughter does, then that son is not worth a penny. He is of no use.

Kabir Saheb Says,

"Ram ratat kanya bhali, saakat bhala na poot. Chheri ke gal galathna,  Chheri ke gal galathna,  jismein doodh na moot.”

A goat has a piece of skin hanging from its neck, like a useless udder. It is said that a son is like a weight on the neck, a burden on the head. He is a pointless, useless show-off. And that daughter is better.

Ram ratat kanya bhali, saakat bhala na poot.

Children, this is a spiritual path. Everything in this is opposite to previous things. See, if there is no son, only daughter will be there then this world will not run. And if there are only daughters and no son is born, then also there is a problem in the creation of this world. It will not make any difference to the devotee. Whatever Servant says, do not consider them as normal things. This is the conclusion of this life. The one who does not have a son, there is a longing in him ‘I should also have a son’. Do not do this even by mistake.

Look at these people who have a son, how happy they are? They do not get food on time. They are longing for tea while sitting. They think that the elder will give, the younger thinks that the elder will give it himself. The elder thinks that the younger will give it to them. Tears come to the eyes of the old people while lying down.  And the daughter loves her parents till her last breath. We cannot say about one or two useless ones, those who do not belong to anyone, their souls are evil. Till the last breath here also.

We saw that the girl was eating bread and the boy was sitting like that. The mother says, son, bring that stuff. I will cook food’. While sitting, he says, ‘I will not bring’. He shook his shoulders like this. The daughter was not even told, she was eating roti and left it. She was of the same age, she must have been 10 years old, the boy was 12-13 years. She got up, left the roti, washed her hands and brought the stuff and gave it to her mother. Yet, there is more affection for the son than for the daughter.

The reason for this was that we have made our daughters a burden with these wrong customs. Our daughter is only a guest in our home for 15, 16, or 20 years. The daughter of God improves two homes. When she goes ahead and settles down, she also improves that family. And she has a different kind of affection for her parents. So the point is that if there is no son and he is  a devotee, there is no one more fortunate on earth than him.

The first, is the one who has no children at all. They are lucky. The second, is the one who does not have a son. He gets married off his daughters and chants mantras in his old age. And the daughter, even sitting there, will worry about her parents and will keep providing them with some facility or the other. And the sons, even while living with them, keep burning their blood. It is clearly visible. Whether someone believes it or not. But there are sons. It's also fine. They should also worship, you also worship. In a few days, they will understand. The daughter-in-law will also become God-fearing. She will take care of her parents. There is no alternative to this. But we consider this sorrow to be good than by not having a son.

Kaal has made us donkeys. The more trouble and weight we have, the straighter we walk. If the weight is reduced, we do not believe it.

Like a mother's son who died at the age of 15-16 years. And she was a devotee. She cried bitterly. We are here, What can be done? We nurture and Kaal takes away.

Then she somehow got patience. So the other person who was not a devotee in her neighbourhood, their son got married and his wife was of bad character. She tried to explain to her that you should not do this. But she did not listen. She hanged herself. Now she also died and that son is also in jail. And all of them are in jail. That was because of dowry. There was a son, he tortured his daughter-in-law to take dowry. She was a girl from a poor family, she committed suicide. By the way, committing suicide is not an option, leave such a dirty man and stay single and sit at home. So because of that son, the parents were also punished. Even the sisters were jailed. What can one do with such a son? It would have been better if he had died earlier. But we are not ready to accept this. What can you do if you do not accept it? Kaal has already eaten him. Keep crying.

So the point is to keep your mind set with these thoughts. Whatever God does is right.

Just like we keep telling you. Once some devotees asked Hazrat Musa Ji, the founder of Judaism, that who is ‘illamwala’ means the most knowledgeable person today? He told to be himself. So his Allah said, the one who is considered as Khuda, the one who gave the knowledge of Quran and Bible, that Musa, you said very wrong thing, I did not like it. How could you say that you are the most learned. Now Musa Ji was also right in his place that I got this knowledge from you. You are Lord, Khuda. And the knowledge that Khuda gives is the best. I said it on that basis. He said ‘No. Your knowledge is not even comparable to the knowledge of Al Khizr. It is nothing’.

So Musa Ji reached Al Khizr. Alkhizr Ji said, he was Kabir saheb that ‘you will not accept my words. You will not believe it. You will have to accept what I say. There should be no objection. And you will not say anything. You should just watch and do not speak’. Musa Ji said, ‘absolutely Maharaj! You will find me patient as you say. I will not object to your words at all. If you are proved true, I will impart knowledge. Otherwise, I will not tell. They saw a young boy of 17-18 years, walking on the road. Alkhizr caught him and killed him by holding his neck. Then Musa Ji said, ‘you killed this innocent, you are mad. Why did you kill him? What harm did he do to you?’ Then Alkhizr said, ‘I had told you to just watch whatever I do and do not speak. Do not disbelieve my actions’. Musa Ji accepted his mistake and went away. There were 2-3 more such incidents.

He objected in the same way to all of them. Finally he lost. Musa said, ‘I am not worthy of this. I have been disbelieving your words’. Lastly, said that if you object again after this action, then I will not talk to you, nor will I tell you the knowledge. He said, okay. He lost even on that. Then Alkhizr said, listen now, I will not tell you the knowledge. Why did I kill that boy? He was born such a wicked person, his parents are devotees and he troubles them so much that they spend time crying.  Instead of that God blessed them with a daughter at the age of 50. They lived a happy life. There is proof of this in the Bible.

So children! Accept this as truth, believe that whatever the Lord does is right. Even if something happens, do not turn away from God. Whatever He does, God will never do anything wrong. You will have to accept this. We are already doing wrong. This Kaal is making us do it. And wrong happens every day, not even for a single day. So children! Keep faith in every action of God, no matter how much loss we seem to incur.

Rajik ramta Ram ki, raja dhare jo shish. Daas garib daras paras, tis bheṅṭe Jagdish.

We keep our ideology above everything else which is worn out and full of nonsense. Due to this, we lose faith in God, distrust Guru and distrust all the rituals and ruin our karma and then remain trapped in the web of Kaal. And there is nothing there? There are all wrong deeds. The basic tradition is artificial. Children! Believe in your liberator If you won't believe, you will suffer.

Garib Das Ji says

Garib sarjun Arjun ko satguru mile, Makke Madine Mahi. 64 lakh ka mel tha, do bin sabhi jahi.

Garib chandali ke chauk mein, satguru baithe aaye. 64 lakh garat gaye, do rahe satguru paaye.

Garib sarjan Arjun thahre, satguru ki partit. Satguru yahan na baitiye, yah dwara hai neech.

Garib uch-nich mein hum rahe, haad chaam ki deh. Sarjun Arjun samjhiyo, rakhiyo shabad sneh.

Children! There were two Muslims named Surjan and Arjun. Their names were on the Muslim list. When God went to Mecca & Medina, he performed many miracles there. These two souls understood this. Then, in all the followers there, these were two Muslim devotees. It is said, "There were many Muslims, but these two were especially determined to follow all the rules." So their names were changed to Surjan and Arjun.

To test the followers, God Kabir performed a divine spectacle. Do they believe me or not? Because the devotees had started following the Guru's orders less.

For example, there was a girl who had received knowledge. She was doing wrong things, she was a prostitute. To improve her life, she started listening to knowledge from the Lord and coming to satsang. So the followers started condemning her. They told the Guruji,  Guru ji said through satsang, "Brothers, you have nothing to do with this. If someone doesn't listen to satsang, how will the soul be cleansed? If soap and water are not applied to clothes, how will their dirt come off?"

Still, they kept arguing some or the other. One day, Lord took a test. He made a girl, that prostitute, sit on an elephant. He hired the elephant. He filled a white water bottle with Ganga water like alcohol. He put his hand on the girl's shoulder and took her around Kashi. Ravidas Ji was also with him.

As soon as everyone came to know, people started watching. They called and brought the disciples. See, we used to say that he even goes to prostitutes. The weaver is characterless. At first, they used to call him God, God gave them so much happiness that some were dying. The pain was bothering them.  Didn't even have bread on time. And he made so much money in a few days. Then he was God. Today he looks like a devil. This was the thinking of our weak intellect, creature's intellect. Everyone left God and started doing other worship. Garib Das Ji says

Bhadwa bhadwa sab kahe, koi na jaane khoj.

Why did the Almighty do this, no one could understand this.

Daas garib Kabir karam, baantat sir ka bojh.

that he had taken on so many disciples, it was a burden on the guru to help them liberate. And all of them had become worthless. They were disbelieving, not following the decorum. So in one stroke, all of them fell down on their own. So in one fell swoop, they all fell on their own. All that burden was lifted. At that time, Arjun Srjun had gone out and was assigned the duty of going to the Muslim fairs and explaining things to the people there. So when he came from Mecca and Medina, the whole spectacle had happened. And Kabir Sahib went to that girl's house to test them that day too. In the courtyard of the prostitute. Arjun Sarjun was told that Guruji has fallen completely. He has committed atrocities, he was roaming around with a prostitute on an elephant in public. He was drinking alcohol. Arjun Sarjun could not believe what you were saying. Even saying such things is a sin, what are you saying about Guruji?

So one said I have just come back after seeing it. Even today he is sitting there, if you don’t believe then go and see. Go and see. Both of them went there, God was sitting. The girl was massaging his feet. Guruji was sitting on the cot, daughter was sitting below. So Guruji started teaching.

Garib Sarjun Arjun thahare ,satguru ke parteet.

That is, they had shown some determination, then when they went and saw, they said to Satguru,

Satguru yahaan na baithie yah dwaara hai neech.

O Satguru! You do not sit here. This is the house of a low woman.

Supreme God said -

Garib unch-neech mein hum rahe, yeh haad chaam ki deh.

Your body is of flesh and bones and she also has the same. Aur Sarjun Arjun samjho, rakhiyo shabad saneh.

You understand, do your devotion, the mantra you are given, there is nothing in these things. You teach the Guru, you have become my Guru.

Garib unch-neech mein hum rahe, yeh haad chaam ki deh. Aur Sarjun Arjun samjho, rakhiyo shabad saneh.

Then their eyes opened. They caught their feet. Forgive us, Gurudev! We are lowly souls. We have made a big mistake. Because he wanted his devotion. Then the Almighty said, ‘son, no matter how much you talk, now your feelings for me cannot be the same, your mind has become dirty. And now you cannot be liberated from this body of mine as a guru. Then they cried bitterly, how will we be liberated then? Then they were told - that I will come again to a village 10 miles west of Delhi, my devotee will come.

I will give him an initiation. Taking initiation from him, you will attain salvation. So they say that from there, in old age, they came to Humayun village near Kharkhoda and stayed there. They became completely old and by the grace of the Lord they lived for 200 years. And then Almighty met Garib Das Ji when his age was 10, then he was ordered to initiate, then they took initiation from there and left the body in Chhudani itself.

They were telling us, when we went, that in front of us two-three years ago, ten years ago, Bhuriwale Maharaj used to come here, Garibdasi, they broke that memorial. The memory of both of them remained. It was broken, so that people should not start worshipping them instead of Garib Das Ji.

So the point is, children! Open your eyes. There is nothing in these things. There should never be disbelief in Guru. And every action of the Almighty should be respected. Open your eyes. God will not give you this opportunity again and again.

Samjha hai to sir dhar paav. Bahur nahi re aisa daav. Yeh sansar samjhda nahi, kahanda shaam dopahar nu. Garibdas yeh waqt jaat hai, rovoge is pahre nu.

Those who do not do devotion will cry like this. Those who are doing wrong devotion will cry. If you do not stay within limits after doing this true worship, then you will cry. Become absolutely straight. Surrender. Always keep your focus on the feet of the Almighty. Avoid evil. Do service, meditation, charity. Maintain decorum. May the Almighty give you salvation.

 Sat Saheb.

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FAQs : "Special Message Part 14: Importance of Dignity in Devotion"

Q.3 What is the Suksham Ved's perspective on having sons versus daughters?

Q.4 What is the significance of staying within limits in devotion?

Q.5 What is the Suksham Ved's view on ego and pride?

Q.6. What is the ultimate goal of spiritual practice according to the Suksham Ved?

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